III. classis
Tempora: Feria V infra Hebdomadam I post Epiphaniam
1. This the confessor of the Lord, whose triumph Now all the faithful celebrate, with gladness On this feast day year by year receiveth Merited honors. 2. Saintly and prudent, modest in behaviour, Peaceful and sober, chaste was he, and lowly. While that life’s vigour, coursing through his members, Quickened his being. 3. Sick ones of old time, to his tomb resorting, Sorely by ailments manifold afflicted, Oft-times have welcomed health and strength returning, At his petition. 4. Whence we in chorus gladly do him honour, Chanting his praises with devout affection, That in his merits we may have a portion, Now and forever. 5. His be the glory, power and salvation, Who over all things reigneth in the highest, Earth’s mighty fabric ruling and directing, Onely and Trinal. Amen.
In God is my salvation * and my glory: and my hope is in God.
Shall not my soul be subject to God? * for from him is my salvation.
For he is my God and my saviour: * he is my protector, I shall be moved no more.
How long do you rush in upon a man? * you all kill, as if you were thrusting down a leaning wall, and a tottering fence.
But they have thought to cast away my price; I ran in thirst: * they blessed with their mouth, but cursed with their heart.
But be thou, O my soul, subject to God: * for from him is my patience.
For he is my God and my saviour: * he is my helper, I shall not be moved.
In God is my salvation and my glory: * he is the God of my help, and my hope is in God.
Trust in him, all ye congregation of people: pour out your hearts before him. * God is our helper for ever.
But vain are the sons of men, the sons of men are liars in the balances: * that by vanity they may together deceive.
Trust not in iniquity, and cover not robberies: * if riches abound, set not your heart upon them.
God hath spoken once, these two things have I heard, that power belongeth to God, and mercy to thee, O Lord; * for thou wilt render to every man according to his works.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
In God is my salvation * and my glory: and my hope is in God.
Behold the works of the Lord * and make the voice of his praise to be heard.
Shout with joy to God, all the earth, sing ye a psalm to his name; * give glory to his praise.
Say unto God, How terrible are thy works, O Lord! * in the multitude of thy strength thy enemies shall lie to thee.
Let all the earth adore thee, * and sing to thee: let it sing a psalm to thy name.
Come and see the works of God; * who is terrible in his counsels over the sons of men.
Who turneth the sea into dry land, in the river they shall pass on foot: * there shall we rejoice in him.
Who by his power ruleth for ever: his eyes behold the nations; * let not them that provoke him be exalted in themselves.
O bless our God, ye Gentiles: * and make the voice of his praise to be heard.
Who hath set my soul to live: * and hath not suffered my feet to be moved:
For thou, O God, hast proved us: * thou hast tried us by fire, as silver is tried.
Thou hast brought us into a net, thou hast laid afflictions on our back: * thou hast set men over our heads.
We have passed through fire and water, * and thou hast brought us out into a refreshment.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Behold the works of the Lord * and make the voice of his praise to be heard.
Come and hear, all ye that fear God * what great things he hath done for my soul.
I will go into thy house with burnt offerings: * I will pay thee my vows, which my lips have uttered,
And my mouth hath spoken, * when I was in trouble.
I will offer up to thee holocausts full of marrow, with burnt offerings of rams: * I will offer to thee bullocks with goats.
Come and hear, all ye that fear God, * and I will tell you what great things he hath done for my soul.
I cried to him with my mouth: * and I extolled him with my tongue.
If I have looked at iniquity in my heart, * the Lord will not hear me.
Therefore hath God heard me, * and hath attended to the voice of my supplication.
Blessed be God, * who hath not turned away my prayer, nor his mercy from me.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Come and hear, all ye that fear God * what great things he hath done for my soul.
Let God arise, * and let his enemies be scattered. ‡
Quæ non repetitur in Psalmo
Let God arise, and let his enemies be scattered: * and let them that hate him flee from before his face.
As smoke vanisheth, so let them vanish away: * as wax melteth before the fire, so let the wicked perish at the presence of God.
And let the just feast, and rejoice before God: * and be delighted with gladness.
Sing ye to God, sing a psalm to his name, * make a way for him who ascendeth upon the west: (bow head) the Lord is his name.
Rejoice ye before him: * but the wicked shall be troubled at his presence, who is the father of orphans, and the judge of widows.
God in his holy place: * God who maketh men of one manner to dwell in a house:
Who bringeth out them that were bound in strength; * in like manner them that provoke, that dwell in sepulchres.
O God, when thou didst go forth in the sight of thy people, * when thou didst pass through the desert:
The earth was moved, and the heavens dropped at the presence of the God of Sinai, * at the presence of the God of Israel.
Thou shalt set aside for thy inheritance a free rain, * O God: and it was weakened, but thou hast made it perfect.
In it shall thy animals dwell; * in thy sweetness, O God, thou hast provided for the poor.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Let God arise, * and let his enemies be scattered. ‡
Our God * is the God of salvation: and the Lord of the issues from death.
The Lord shall give the word to them that preach good tidings, * with great power.
The king of powers is of the beloved, * of the beloved; and the beauty of the house shall divide spoils.
If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, * and the hinder parts of her back with the paleness of gold.
When he that is in heaven appointeth kings over her, * they shall be whited with snow in Selmon.
The mountain of God is a fat mountain, a curdled mountain, a fat mountain; * Why suspect, ye curdled mountains?
A mountain in which God is well pleased to dwell: * for there the Lord shall dwell unto the end.
The chariot of God is attended by ten thousands; thousands of them that rejoice: * the Lord is among them in Sinai, in the holy place.
Thou hast ascended on high, thou hast led captivity captive; * thou hast received gifts in men.
Yea for those also that do not believe, * the dwelling of the Lord God.
Blessed be the Lord day by day: * the God of our salvation will make our journey prosperous to us.
Our God is the God of salvation: * and of the Lord, of the Lord are the issues from death.
But God shall break the heads of his enemies: * the hairy crown of them that walk on in their sins.
The Lord said: I will turn them from Basan, * I will turn them into the depth of the sea:
That thy foot may be dipped in the blood of thy enemies; * the tongue of thy dogs be red with the same.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Our God * is the God of salvation: and the Lord of the issues from death.
In the churches * bless ye God the Lord.
They have seen thy goings, O God, * the goings of my God: of my king who is in his sanctuary.
Princes went before joined with singers, * in the midst of young damsels playing on timbrels.
In the churches bless ye God the Lord, * from the fountains of Israel.
There is Benjamin a youth, * in ecstasy of mind.
The princes of Juda are their leaders: * the princes of Zabulon, the princes of Nephthali.
Command thy strength, O God: * confirm, O God, what thou hast wrought in us.
From thy temple in Jerusalem, * kings shall offer presents to thee.
Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; * who seek to exclude them who are tried with silver.
Scatter thou the nations that delight in wars: ambassadors shall come out of Egypt: * Ethiopia shall soon stretch out her hands to God.
Sing to God, ye kingdoms of the earth: * sing ye to the Lord:
Sing ye to God, who mounteth above the heaven of heavens, * to the east.
Behold he will give to his voice the voice of power: * give ye glory to God for Israel, * his magnificence, and his power is in the clouds.
God is wonderful in his saints: the God of Israel is he who will give power and strength to his people; * blessed be God.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
In the churches * bless ye God the Lord.
Save me, O God * for the waters are come in even unto my soul. ‡
Quæ non repetitur in Psalmo
Save me, O God: * for the waters are come in even unto my soul.
I stick fast in the mire of the deep: * and there is no sure standing.
I am come into the depth of the sea: * and a tempest hath overwhelmed me.
I have laboured with crying; my jaws are become hoarse: * my eyes have failed, whilst I hope in my God.
They are multiplied above the hairs of my head, * who hate me without cause.
My enemies are grown strong who have wrongfully persecuted me: * then did I pay that which I took not away.
O God, thou knowest my foolishness; * and my offences are not hidden from thee.
Let not them be ashamed for me, who look for thee, O Lord, * the Lord of hosts.
Let them not be confounded on my account, * who seek thee, O God of Israel.
Because for thy sake I have borne reproach; * shame hath covered my face.
I am become a stranger to my brethren, * and an alien to the sons of my mother.
For the zeal of thy house hath eaten me up: * and the reproaches of them that reproached thee are fallen upon me.
And I covered my soul in fasting: * and it was made a reproach to me.
And I made haircloth my garment: * and I became a byword to them.
They that sat in the gate spoke against me: * and they that drank wine made me their song.
But as for me, my prayer is to thee, O Lord; * for the time of thy good pleasure, O God.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Save me, O God * for the waters are come in even unto my soul. ‡
O Lord, save me * from my enemies.
In the multitude of thy mercy hear me, * in the truth of thy salvation.
Draw me out of the mire, that I may not stick fast: * deliver me from them that hate me, and out of the deep waters.
Let not the tempest of water drown me, nor the deep swallow me up: * and let not the pit shut her mouth upon me.
Hear me, O Lord, for thy mercy is kind; * look upon me according to the multitude of thy tender mercies.
And turn not away thy face from thy servant: * for I am in trouble, hear me speedily.
Attend to my soul, and deliver it: * save me because of my enemies.
Thou knowest my reproach, and my confusion, * and my shame.
In thy sight are all they that afflict me; * my heart hath expected reproach and misery.
And I looked for one that would grieve together with me, * but there was none: and for one that would comfort me, and I found none.
And they gave me gall for my food, * and in my thirst they gave me vinegar to drink.
Let their table become as a snare before them, * and a recompense, and a stumblingblock.
Let their eyes be darkened that they see not; * and their back bend thou down always.
Pour out thy indignation upon them: * and let thy wrathful anger take hold of them.
Let their habitation be made desolate: * and let there be none to dwell in their tabernacles.
Because they have persecuted him whom thou hast smitten; * and they have added to the grief of my wounds.
Add thou iniquity upon their iniquity: * and let them not come into thy justice.
Let them be blotted out of the book of the living; * and with the just let them not be written.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
O Lord, save me * from my enemies.
Look for the Lord * and your soul shall live.
I am poor and sorrowful: * thy salvation, O God, hath set me up.
I will praise the name of God with a canticle: * and I will magnify him with praise.
And it shall please God better than a young calf, * that bringeth forth horns and hoofs.
Let the poor see and rejoice: * seek ye God, and your soul shall live.
For the Lord hath heard the poor: * and hath not despised his prisoners.
Let the heavens and the earth praise him; * the sea, and every thing that creepeth therein.
For God will save Sion, * and the cities of Juda shall be built up.
And they shall dwell there, * and acquire it by inheritance.
And the seed of his servants shall possess it; * and they that love his name shall dwell therein.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Look for the Lord * and your soul shall live.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Ille nos benedícat, qui sine fine vivit et regnat.
De quibus autem scripsístis mihi: Bonum est hómini mulíerem non tángere: Propter fornicatiónem autem, unusquísque suam uxórem hábeat, et unaquǽque suum virum hábeat. Uxóri vir débitum reddat: simíliter autem et uxor viro. Múlier sui córporis potestátem non habet, sed vir. Simíliter autem et vir sui córporis potestátem non habet, sed múlier.
Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman. But for fear of fornication, let every man have his own wife, and let every woman have her own husband. Let the husband render the debt to his wife, and the wife also in like manner to the husband. The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.
Cuius festum cólimus, ipse intercédat pro nobis ad Dóminum.
Nolíte fraudáre ínvicem, nisi forte ex consénsu ad tempus, ut vacétis oratióni: et íterum revertímini in idípsum, ne tentet vos sátanas propter incontinéntiam vestram. Hoc autem dico secúndum indulgéntiam, non secúndum impérium. Volo enim omnes vos esse sicut meípsum: sed unusquísque próprium donum habet ex Deo: álius quidem sic, álius vero sic. Dico autem non nuptis, et víduis: bonum est illis si sic permáneant, sicut et ego. Quod si non se cóntinent, nubant. Mélius est enim núbere, quam uri.
Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency. But I speak this by indulgence, not by commandment. For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that. But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I. But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.
Iis autem, qui matrimónio iuncti sunt, præcípio non ego, sed Dóminus, uxórem a viro non discédere: Quod si discésserit, manére innúptam, aut viro suo reconciliári. Et vir uxórem non dimíttat. Nam céteris ego dico, non Dóminus. Si quis frater uxórem habet infidélem et hæc conséntit habitáre cum illo, non dimíttat illam. Et si qua múlier fidélis habet virum infidélem, et hic conséntit habitáre cum illa, non dimíttat virum: Sanctificátus est enim vir infidélis per mulíerem fidélem, et sanctificáta est múlier infidélis per virum fidélem: alióquin fílii vestri immúndi essent, nunc autem sancti sunt.
But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband. And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife. For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away. And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband. For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Paulus, eremitárum auctor et magíster, apud inferiórem Thebáidem natus, persecutióne Décii et Valeriáni sæviénte, in erémi spelúncam se cóntulit; ubi, palma ei victum et vestítum præbénte, sanctíssime vixit ad centésimum et décimum tértium annum, quo témpore ab António nonagenário invísitur. Hunc Paulus humaníssime excépit, mox, sanctis sermónibus in multam noctem prodúctis, admónuit de morte, quæ sibi instáret, simúlque hortátus est, ut pállium, quod ab Athanásio accéperat, ad involvéndum suum corpus afférret. Quod dum Antónius præstábat, rédiens ex itínere, vidit Pauli ánimam in cælum ascéndere; corpus vero in cella réperit, similitúdinem orántis reddens. Quod cum mæstíssimus, hymnis de more decantátis, pállio obvolvísset, nec, quo terram fóderet, habéret; duo leónes, ex interióre parte solitúdinis veniéntes, uníus hóminis capácem locum effodérunt. Tum Antónius humáto córpore ac túmulo compósito, ábiit, túnicam Pauli ex palmárum fóliis contéxtam secum déferens; quo vestítu diébus solemnióribus Paschæ et Pentecóstes, quoad vixit, usus est.
Paul, originator and master of the eremitic life, was born in the lower Thebaid. When the Persecution of Decius and Valerian was raging, he withdrew to a cave in the desert. Here, with a palm tree providing him with both food and clothing; he lived a most holy life. He had reached the age of a hundred and thirteen years when Anthony, then ninety years old came to visit him. Paul received him warmly. After they had spent the night in conversing about holy things, Paul said that his death was at hand and asked Anthony to go and get the cloak given him by Athanasius to use as a winding sheet. Anthony went to do this and, as he was on his way back he saw Paul's soul going up to heaven. His body he found in his cell, still in the attitude of prayer. When he had chanted the customary hymns, he wrapped the body in the cloak, but had nothing to dig a grave with. Thereupon two lions came from deep in the desert and hollowed out a place large enough to hold a men's body. Anthony buried the body arranged the grave and went away taking with him the tunic which Paul had woven for himself from palm-leaves. Thereafter he always wore this cloak on the great feasts of Easter and Pentecost.
Orémus.
Deus, qui nos beáti Pauli Confessóris tui ánnua solemnitáte lætíficas: † concéde propítius; ut cuius natalítia cólimus, * étiam actiónes imitémur.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
O God, Who, year by year, dost gladden us by the solemn feast-day of thy blessed confessor Paul, mercifully grant unto all who keep his birthday, grace to follow after the pattern of his godly conversation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.