II. classis
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1. Hail day! whereon the One in Three First formed the earth by sure decree, The day its Maker rose again, And vanquished death, and burst our chain. 2. Away with sleep and slothful ease We raise our hearts and bend our knees, And early seek the Lord of all, Obedient to the Prophet's call. 3. That He may hearken to our prayer, Stretch forth His strong right arm to spare, And ev'ry past offense forgiven, Restore us to our home in heaven. 4. Assembled here this holy day, This holiest hour we raise the lay, And O that He to whom we sing, May now reward our offering! 5. O Father of unclouded light! Keep us this day as in thy sight, In word and deed that we may be From ev'ry touch of evil free. 6. That this our body's mortal frame May know no sin, and fear no shame, Nor fire hereafter be the end Of passions which our bosom rend. 7. Redeemer of the world, we pray That thou wouldst wash our sins away, And give us, of Thy boundless grace, The blessings of the heavenly place. 8. Most Holy Father, hear our cry, Through Jesus Christ our Lord most High Who, with the Holy Ghost and thee Shall live and reign eternally. Amen.
Blessed is the man * who studieth the law of the Lord.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
But his will is in the law of the Lord, * and on his law he shall meditate day and night.
And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Blessed is the man * who studieth the law of the Lord.
Serve ye the Lord * with fear: and rejoice unto him with trembling.
Why have the Gentiles raged, * and the people devised vain things?
The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
Let us break their bonds asunder: * and let us cast away their yoke from us.
He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
Then shall he speak to them in his anger, * and trouble them in his rage.
But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
The Lord hath said to me: * Thou art my son, this day have I begotten thee.
Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter’s vessel.
And now, O ye kings, understand: * receive instruction, you that judge the earth.
Serve ye the Lord with fear: * and rejoice unto him with trembling.
Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Serve ye the Lord * with fear: and rejoice unto him with trembling.
Arise, * O Lord; save me, O my God.
Why, O Lord, are they multiplied that afflict me? * many are they who rise up against me.
Many say to my soul: * There is no salvation for him in his God.
But thou, O Lord art my protector, * my glory, and the lifter up of my head.
I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
Salvation is of the Lord: * and thy blessing is upon thy people.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Arise, * O Lord; save me, O my God.
How admirable * is thy name, O Lord, in the whole earth!
O Lord our Lord, * how admirable is thy name in the whole earth!
For thy magnificence is elevated * above the heavens.
Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
What is man that thou art mindful of him? * or the son of man that thou visitest him?
Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * and hast set him over the works of thy hands.
Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
How admirable * is thy name, O Lord, in the whole earth!
Thou hast sat on the throne * who judgest justice.
I will give praise to thee, O Lord, with my whole heart: * I will relate all thy wonders.
I will be glad and rejoice in thee: * I will sing to thy name, O thou most high.
When my enemy shall be turned back: * they shall be weakened and perish before thy face.
For thou hast maintained my judgment and my cause: * thou hast sat on the throne, who judgest justice.
Thou hast rebuked the Gentiles, and the wicked one hath perished: * thou hast blotted out their name for ever and ever.
The swords of the enemy have failed unto the end: * and their cities thou hast destroyed.
Their memory hath perished with a noise. * But the Lord remaineth for ever.
He hath prepared his throne in judgment: * And he shall judge the world in equity, he shall judge the people in justice.
And the Lord is become a refuge for the poor: * a helper in due time in tribulation.
And let them trust in thee who know thy name: * for thou hast not forsaken them that seek thee, O Lord.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Thou hast sat on the throne * who judgest justice.
Arise, O Lord, * let not man prevail.
Sing ye to the Lord, who dwelleth in Sion: * declare his ways among the Gentiles.
For requiring their blood he hath remembered them: * he hath not forgotten the cry of the poor.
Have mercy on me, O Lord: * see my humiliation which I suffer from my enemies.
Thou that liftest me up from the gates of death, * that I may declare all thy praises in the gates of the daughter of Sion.
I will rejoice in thy salvation: * the Gentiles have stuck fast in the destruction which they have prepared.
Their foot hath been taken * in the very snare which they hid.
The Lord shall be known when he executeth judgments: * the sinner hath been caught in the works of his own hands.
The wicked shall be turned into hell, * all the nations that forget God.
For the poor man shall not be forgotten to the end: * the patience of the poor shall not perish for ever.
Arise, O Lord, let not man be strengthened: * let the Gentiles be judged in thy sight.
Appoint, O Lord, a lawgiver over them: * that the Gentiles may know themselves to be but men.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Arise, O Lord, * let not man prevail.
Why, O Lord, * hast thou retired afar off? ‡
Quæ non repetitur in Psalmo
Why, O Lord, hast thou retired afar off? * why dost thou slight us in our wants, in the time of trouble?
Whilst the wicked man is proud, the poor is set on fire: * they are caught in the counsels which they devise.
For the sinner is praised in the desires of his soul: * and the unjust man is blessed.
The sinner hath provoked the Lord, * according to the multitude of his wrath he will not seek him.
God is not before his eyes: * his ways are filthy at all times.
Thy judgments are removed from his sight: * he shall rule over all his enemies.
For he hath said in his heart: * I shall not be moved from generation to generation, and shall be without evil.
His mouth is full of cursing, and of bitterness, and of deceit: * under his tongue are labour and sorrow.
He sitteth in ambush with the rich, in private places, * that he may kill the innocent.
His eyes are upon the poor man: * he lieth in wait, in secret, like a lion in his den.
He lieth in ambush, that he may catch the poor man: * so catch the poor, whilst he draweth him to him.
In his net he will bring him down, * he will crouch and fall, when he shall have power over the poor.
For he hath said in his heart: God hath forgotten, * he hath turned away his face, not to see to the end.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Why, O Lord, * hast thou retired afar off? ‡
Arise, O Lord God, * let thy hand be exalted. ‡
Quæ non repetitur in Psalmo
Arise, O Lord God, let thy hand be exalted: * forget not the poor.
Wherefore hath the wicked provoked God? * for he hath said in his heart: He will not require it.
Thou seest it, for thou considerest labour and sorrow: * that thou mayst deliver them into thy hands.
To thee is the poor man left: * thou wilt be a helper to the orphan.
Break thou the arm of the sinner and of the malignant: * his sin shall be sought, and shall not be found.
The Lord shall reign to eternity, yea, for ever and ever: * ye Gentiles shall perish from his land.
The Lord hath heard the desire of the poor: * thy ear hath heard the preparation of their heart.
To judge for the fatherless and for the humble, * that man may no more presume to magnify himself upon earth.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Arise, O Lord God, * let thy hand be exalted. ‡
The Lord is just * and He hath loved justice.
In the Lord I put my trust: how then do you say to my soul: * Get thee away from hence to the mountain, like a sparrow?
For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, * to shoot in the dark the upright of heart.
For they have destroyed the things which thou hast made: * but what has the just man done?
The Lord is in his holy temple, * the Lord’s throne is in heaven.
His eyes look on the poor man: * his eyelids examine the sons of men.
The Lord trieth the just and the wicked: * but he that loveth iniquity, hateth his own soul.
He shall rain snares upon sinners: * fire and brimstone, and storms of winds, shall be the portion of their cup.
For the Lord is just, and hath loved justice: * his countenance hath beheld righteousness.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The Lord is just * and He hath loved justice.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Ille nos benedícat, qui sine fine vivit et regnat.
In princípio creávit Deus cælum et terram. Terra autem erat inánis et vácua, et ténebræ erant super fáciem abýssi: et spíritus Dei ferebátur super aquas. Dixítque Deus: Fiat lux. Et facta est lux. Et vidit Deus lucem quod esset bona: et divísit lucem a ténebris. Appellavítque lucem Diem, et ténebras Noctem: factúmque est véspere et mane, dies unus. Dixit quoque Deus: Fiat firmaméntum in médio aquárum: et dívidat aquas ab aquis. Et fecit Deus firmaméntum, divisítque aquas, quæ erant sub firmaménto, ab his, quæ erant super firmaméntum. Et factum est ita. Vocavítque Deus firmaméntum, Cælum: et factum est véspere et mane, dies secúndus.
In the beginning God created heaven, and earth. And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters. And God said: Be light made. And light was made. And God saw the light that it was good; and he divided the light from the darkness. And he called the light Day, and the darkness Night; and there was evening and morning one day. And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters. And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so. And God called the firmament, Heaven; and the evening and morning were the second day.
Divínum auxílium máneat semper nobíscum.
Dixit vero Deus: Congregéntur aquæ, quæ sub cælo sunt, in locum unum: et appáreat árida. Et factum est ita. Et vocávit Deus áridam Terram, congregationésque aquárum appellávit Mária. Et vidit Deus quod esset bonum. Et ait: Gérminet terra herbam viréntem, et faciéntem semen, et lignum pomíferum fáciens fructum iuxta genus suum, cuius semen in semetípso sit super terram. Et factum est ita. Et prótulit terra herbam viréntem, et faciéntem semen iuxta genus suum, lignúmque fáciens fructum, et habens unumquódque seméntem secúndum spéciem suam. Et vidit Deus quod esset bonum. Et factum est véspere et mane, dies tértius. Dixit autem Deus: Fiant luminária in firmaménto cæli, et dívidant diem ac noctem, et sint in signa et témpora, et dies et annos: Ut lúceant in firmaménto cæli, et illúminent terram. Et factum est ita. Fecítque Deus duo luminária magna: lumináre maius, ut præésset diéi: et lumináre minus, ut præésset nocti: et stellas. Et pósuit eas in firmaménto cæli, ut lucérent super terram, Et præéssent diéi ac nocti, et divíderent lucem ac ténebras. Et vidit Deus quod esset bonum. Et factum est véspere et mane, dies quartus.
God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done. And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good. And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done. And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit having seed each one according to its kind. And God saw that it was good. And the evening and the morning were the third day. And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years: To shine in the firmament of heaven, and to give light upon the earth. And it was so done. And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars. And he set them in the firmament of heaven to shine upon the earth. And to rule the day and the night, and to divide the light and the darkness. And God saw that it was good. And the evening and morning were the fifth day.
Dixit étiam Deus: Prodúcant aquæ réptile ánimæ vivéntis, et volátile super terram sub firmaménto cæli. Creavítque Deus cete grándia, et omnem ánimam vivéntem atque motábilem, quam prodúxerant aquæ in spécies suas, et omne volátile secúndum genus suum. Et vidit Deus quod esset bonum. Benedixítque eis, dicens: Créscite, et multiplicámini, et repléte aquas maris: avésque multiplicéntur super terram. Et factum est véspere et mane, dies quintus. Dixit quoque Deus: Prodúcat terra ánimam vivéntem in génere suo, iuménta, et reptília, et béstias terræ secúndum spécies suas. Factúmque est ita. Et fecit Deus béstias terræ iuxta spécies suas, et iuménta, et omne réptile terræ in génere suo. Et vidit Deus quod esset bonum, Et ait: Faciámus hóminem ad imáginem et similitúdinem nostram: et præsit píscibus maris, et volatílibus cæli, et béstiis, universǽque terræ, omníque réptili, quod movétur in terra.
God also said: Let the waters bring forth the creeping creature having life, and the fowl that may fly over the earth under the firmament of heaven. And God created the great whales, and every living and moving creature, which the waters brought forth, according to their kinds, and every winged fowl according to its kind. And God saw that it was good. And he blessed them, saying: Increase and multiply, and fill the waters of the sea: and let the birds be multiplied upon the earth. And the evening and morning were the fifth day. And God said: Let the earth bring forth the living creature in its kind, cattle and creeping things, and beasts of the earth, according to their kinds. And it was so done. And God made the beasts of the earth according to their kinds, and cattle, and every thing that creepeth on the earth after its kind. And God saw that it was good. And he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.
Per evangélica dicta, deleántur nostra delícta.
In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Símile est regnum cælórum hómini patrifamílias, qui éxiit primo mane condúcere operários in víneam suam. Et réliqua.
In that time, Jesus said to his disciples: The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard. And so on.
Regnum cælórum hómini patrifamílias símile dícitur, qui ad excoléndam víneam suam operários condúcit. Quis vero patrisfamílias similitúdinem réctius tenet, quam Cónditor noster, qui regit quos cóndidit, et eléctos suos sic in hoc mundo póssidet, quasi subiéctos dóminus in domo? Qui habet víneam, universálem scílicet Ecclésiam, quæ ab Abel iusto usque ad últimum eléctum, qui in fine mundi nascitúrus est, quot Sanctos prótulit, quasi tot pálmites misit.
We hear that the kingdom of heaven is like unto a man that is an householder, which went out early in the morning, to hire labourers into his vineyard. Who indeed is more justly to be likened to an householder than our Maker, Who is the Head of the household of faith, bearing rule over them whom He hath made, and being Master of His chosen ones in the world, as a Master over those that are in his house? He it is That hath the Church for a vineyard, a vineyard that ceaseth not to bring forth branches of the True Vine, from righteous Abel to the last of the elect that shall be born in the world.
Orémus.
Preces pópuli tui, quǽsumus; Dómine, * cleménter exáudi: † ut, qui iuste pro peccátis nostris afflígimur, pro tui nóminis glória misericórditer liberémur.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
O Lord, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.