II. classis
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1. The fast, as taught by holy lore, We keep in solemn course once more: The fast to all men known, and bound In forty days of yearly round. 2. The law and seers that were of old In diverse ways this Lent foretold, Which Christ, all seasons’ King and Guide, In after ages sanctified. 3. More sparing therefore let us make The words we speak, the food we take, Our sleep and mirth, —and closer barred Be every sense in holy guard. 4. Avoid the evil thoughts that roll Like waters o’er the heedless soul; Nor let the foe occasion find Our souls in slavery to bind. 5. In prayer together let us fall, And cry for mercy, one and all, And weep before the Judge’s feet, And his avenging wrath entreat. 6. Thy grace have we offended sore, By sins, O God, which we deplore; But pour upon us from on high, O pardoning One, thy clemency. 7. Remember thou, though frail we be, That yet thine handiwork are we; Nor let the honour of thy name Be by another put to shame. 8. Forgive the sin that we have wrought; Increase the good that we have sought: That we at length, our wanderings o'er, May please thee here and evermore. 9. Grant O thou Blessed Trinity, Grant, O Essential Unity, That this our fast of forty days May work our profit and thy praise. Amen.
Thou art beautiful * above the sons of men: grace is poured abroad in thy lips.
My heart hath uttered a good word; * I speak my works to the King.
My tongue is the pen of a scrivener * that writeth swiftly.
Thou art beautiful above the sons of men: grace is poured abroad in thy lips; * therefore hath God blessed thee for ever.
Gird thy sword upon thy thigh, * O thou most mighty.
With thy comeliness and thy beauty * set out, proceed prosperously, and reign.
Because of truth and meekness and justice: * and thy right hand shall conduct thee wonderfully.
Thy arrows are sharp: under thee shall people fall, * into the hearts of the king’s enemies.
Thy throne, O God, is for ever and ever: * the sceptre of thy kingdom is a sceptre of uprightness.
Thou hast loved justice, and hated iniquity: * therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Myrrh and stacte and cassia perfume thy garments, from the ivory houses: * out of which the daughters of kings have delighted thee in thy glory.
The queen stood on thy right hand, in gilded clothing; * surrounded with variety.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Thou art beautiful * above the sons of men: grace is poured abroad in thy lips.
Let people confess to thee, * O God, forever.
Hearken, O daughter, and see, and incline thy ear: * and forget thy people and thy father’s house.
And the king shall greatly desire thy beauty; * for he is the Lord thy God, and him they shall adore.
And the daughters of Tyre with gifts, * yea, all the rich among the people, shall entreat thy countenance.
All the glory of the king’s daughter is within, * in golden borders, clothed round about with varieties.
After her shall virgins be brought to the king: * her neighbours shall be brought to thee.
They shall be brought with gladness and rejoicing: * they shall be brought into the temple of the king.
Instead of thy fathers, sons are born to thee: * thou shalt make them princes over all the earth.
They shall remember thy name * throughout all generations.
Therefore shall people praise thee for ever; yea, * for ever and ever.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Let people confess to thee, * O God, forever.
Our God * is our helper in troubles.
Our God is our refuge and strength: * a helper in troubles, which have found us exceedingly.
Therefore we will not fear, when the earth shall be troubled; * and the mountains shall be removed into the heart of the sea.
Their waters roared and were troubled: * the mountains were troubled with his strength.
The stream of the river maketh the city of God joyful: * the most High hath sanctified his own tabernacle.
God is in the midst thereof, it shall not be moved: * God will help it in the morning early.
Nations were troubled, and kingdoms were bowed down: * he uttered his voice, the earth trembled.
The Lord of armies is with us: * the God of Jacob is our protector.
Come and behold ye the works of the Lord: what wonders he hath done upon earth, * making wars to cease even to the end of the earth.
He shall destroy the bow, and break the weapons: * and the shield he shall burn in the fire.
Be still and see that I am God; * I will be exalted among the nations, and I will be exalted in the earth.
The Lord of armies is with us: * the God of Jacob is our protector.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Our God * is our helper in troubles.
Great is the Lord * and exceedingly to be praised in the city of our God. ‡
Quæ non repetitur in Psalmo
Great is the Lord, and exceedingly to be praised * in the city of our God, in his holy mountain.
With the joy of the whole earth is mount Sion founded, * on the sides of the north, the city of the great king.
In her houses shall God be known, * when he shall protect her.
For behold the kings of the earth assembled themselves: * they gathered together.
So they saw, and they wondered, they were troubled, they were moved: * trembling took hold of them.
There were pains as of a woman in labour; * with a vehement wind thou shalt break in pieces the ships of Tharsis.
As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: * God hath founded it for ever.
We have received thy mercy, O God, * in the midst of thy temple.
According to thy name, O God, so also is thy praise unto the ends of the earth: * thy right hand is full of justice.
Let mount Sion rejoice, and the daughters of Juda be glad; * because of thy judgments, O Lord.
Surround Sion, and encompass her: * tell ye in her towers.
Set your hearts on her strength; and distribute her houses, * that ye may relate it in another generation.
For this is God, our God unto eternity, and for ever and ever: * he shall rule us for evermore.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Great is the Lord * and exceedingly to be praised in the city of our God. ‡
My mouth shall speak * wisdom: and the meditation of my heart understanding.
Hear these things, all ye nations: * give ear, all ye inhabitants of the world.
All you that are earthborn, and you sons of men: * both rich and poor together.
My mouth shall speak wisdom: * and the meditation of my heart understanding
I will incline my ear to a parable; * I will open my proposition on the psaltery.
Why shall I fear in the evil day? * the iniquity of my heel shall encompass me.
They that trust in their own strength, * and glory in the multitude of their riches,
No brother can redeem, nor shall man redeem: * he shall not give to God his ransom,
Nor the price of the redemption of his soul: * and shall labour for ever, and shall still live unto the end.
He shall not see destruction, when he shall see the wise dying: * the senseless and the fool shall perish together:
And they shall leave their riches to strangers: * and their sepulchres shall be their houses for ever.
Their dwelling places to all generations: * they have called their lands by their names.
And man when he was in honour did not understand; * he is compared to senseless beasts, and is become like to them.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
My mouth shall speak * wisdom: and the meditation of my heart understanding.
Be not thou afraid * the things which made him rich, or his glory shall not descend with him to the sepulchre.
This way of theirs is a stumbling block to them: * and afterwards they shall delight in their mouth.
They are laid in hell like sheep: * death shall feed upon them.
And the just shall have dominion over them in the morning; * and their help shall decay in hell from their glory.
But God will redeem my soul from the hand of hell, * when he shall receive me.
Be not thou afraid, when a man shall be made rich, * and when the glory of his house shall be increased.
For when he shall die he shall take nothing away; * nor shall his glory descend with him.
For in his lifetime his soul will be blessed: * and he will praise thee when thou shalt do well to him.
He shall go in to the generations of his fathers: * and he shall never see light.
Man when he was in honour did not understand: * he hath been compared to senseless beasts, and made like to them.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Be not thou afraid * the things which made him rich, or his glory shall not descend with him to the sepulchre.
The God of gods, * the Lord hath spoken. ‡
Quæ non repetitur in Psalmo
The God of gods, the Lord hath spoken: * and he hath called the earth.
From the rising of the sun, to the going down thereof: * out of Sion the loveliness of his beauty.
God shall come manifestly: our God shall come, * and shall not keep silence.
A fire shall burn before him: * and a mighty tempest shall be round about
He shall call heaven from above, * and the earth, to judge his people.
Gather ye together his saints to him: * who set his covenant before sacrifices.
And the heavens shall declare his justice: * for God is judge.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The God of gods, * the Lord hath spoken. ‡
Offer to God * the sacrifice of praise.
Hear, O my people, and I will speak: O Israel, and I will testify to thee: * I am God, thy God.
I will not reprove thee for thy sacrifices: * and thy burnt offerings are always in my sight.
I will not take calves out of thy house: * nor he goats out of thy flocks.
For all the beasts of the woods are mine: * the cattle on the hills, and the oxen.
I know all the fowls of the air: * and with me is the beauty of the field.
If I should be hungry, I would not tell thee: * for the world is mine, and the fulness thereof.
Shall I eat the flesh of bullocks? * or shall I drink the blood of goats?
Offer to God the sacrifice of praise: * and pay thy vows to the most High.
And call upon me in the day of trouble: * I will deliver thee, and thou shalt glorify me.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Offer to God * the sacrifice of praise.
Understand these things, * you that forget God.
But to the sinner God hath said: * Why dost thou declare my justices, and take my covenant in thy mouth?
Seeing thou hast hated discipline: * and hast cast my words behind thee.
If thou didst see a thief thou didst run with him: * and with adulterers thou hast been a partaker.
Thy mouth hath abounded with evil, * and thy tongue framed deceits.
Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother’s son: * these things hast thou done, and I was silent.
Thou thoughtest unjustly that I should be like to thee: * but I will reprove thee, and set before thy face.
Understand these things, you that forget God; * lest he snatch you away, and there be none to deliver you.
The sacrifice of praise shall glorify me: * and there is the way by which I will shew him the salvation of God.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Understand these things, * you that forget God.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Evangélica léctio sit nobis salus et protéctio.
In illo témpore: Respondérunt Iesu quidam de scribis et pharisǽis, dicéntes: Magíster, vólumus a te signum vidére. Et réliqua.
In that time, some of the scribes and Pharisees answered him, saying: Master, we would see a sign from thee. Who answering said to them: An evil and adulterous generation seeketh a sign. And so on.
Iudæórum plebe damnáta, Ecclésiæ mystérium evidénter exprímitur, quæ in Ninivítis per pœniténtiam, et in regína Austri per stúdium percipiéndæ sapiéntiæ, de totíus orbis fínibus congregátur, ut pacífici Salomónis verba cognóscat. Regína plane, cuius regnum est indivísum, de divérsis et distántibus pópulis in unum corpus assúrgens.
After the condemnation of the Jewish people, the mystery of the Church is plainly declared in the figures of the repentant Ninevites, and of the Queen of the South. Like that Queen, the Church cometh from the uttermost parts of the earth, to hear the wisdom of the true Solomon, the Prince of Peace. A Queen she is, and a Queen of one indivisible realm, wrought into one body out of all nations, however diverse and distant.
Divínum auxílium máneat semper nobíscum.
Itaque sacraméntum illud magnum est de Christo et Ecclésia. Sed tamen hoc maius est, quia illud in figúra ante præcéssit, nunc autem plenum in veritáte mystérium est. Illic enim Sálomon typus, hic autem Christus in suo córpore est. Ex duóbus ígitur constat Ecclésia: ut aut peccáre nésciat, aut peccáre désinat. Pœniténtia enim delíctum ábolet, sapiéntia cavet.
And thus cometh that great mystery of Christ and the Church, a mystery more excellent now in the fulness of truth, than in the ancient type. For there they had in Solomon only a type of that which Christ is now in His own Person. And the Church is of two classes, whereof the one knoweth not how to sin, and the other sinneth no more. To wash away sin is the work of repentance, to eschew it that of wisdom.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Céterum Ionæ signum, ut typus Domínicæ passiónis, ita étiam grávium, quæ Iudǽi commíserint, testificátio peccatórum est. Simul advértere licet et maiestátis oráculum, et pietátis indícium. Namque Ninivitárum exémplo et denuntiátur supplícium, et remédium demonstrátur. Unde étiam Iudǽi debent non desperáre indulgéntiam, si velint ágere pœniténtiam.
Lastly, the sign of the Prophet Jonas, as it was a figure of the Lord's sufferings, was also a witness to the gravity of those sins which the Jews committed. At the same time, we see in these words of the Lord a declaration at once of His power, and of His love; for, by turning our eyes on the Ninevites, He showeth us a way of escape, while He setteth before us the horror of what will otherwise be our punishment. Even the Jews need not cease to hope for pardon, if only they would repent.
Orémus.
Preces nostras, quǽsumus; Dómine, * cleménter exáudi: † et contra cuncta nobis adversántia déxteram tuæ maiestátis exténde.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
O Lord, we beseech thee mercifully to hear our prayers, and to stretch forth the right hand of thy power against all things that fight against us.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.