I. classis

Dominica II in Quadragesima

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Ad Matutinum

Incipit

Invitatorium

Let it not be vain for you to rise up early, before the light: * For the Lord hath promised a crown to them that watch.

Hymnus

1. The fast, as taught by holy lore, We keep in solemn course once more: The fast to all men known, and bound In forty days of yearly round. 2. The law and seers that were of old In diverse ways this Lent foretold, Which Christ, all seasons’ King and Guide, In after ages sanctified. 3. More sparing therefore let us make The words we speak, the food we take, Our sleep and mirth, —and closer barred Be every sense in holy guard. 4. Avoid the evil thoughts that roll Like waters o’er the heedless soul; Nor let the foe occasion find Our souls in slavery to bind. 5. In prayer together let us fall, And cry for mercy, one and all, And weep before the Judge’s feet, And his avenging wrath entreat. 6. Thy grace have we offended sore, By sins, O God, which we deplore; But pour upon us from on high, O pardoning One, thy clemency. 7. Remember thou, though frail we be, That yet thine handiwork are we; Nor let the honour of thy name Be by another put to shame. 8. Forgive the sin that we have wrought; Increase the good that we have sought: That we at length, our wanderings o'er, May please thee here and evermore. 9. Grant O thou Blessed Trinity, Grant, O Essential Unity, That this our fast of forty days May work our profit and thy praise. Amen.

Nocturnus I

Psalmus 1

Blessed is the man * who studieth the law of the Lord.

Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.

  1. Sed in lege Dómini volúntas ejus, * et in lege ejus meditábitur die ac nocte.

    2. But his will is in the law of the Lord, * and on his law he shall meditate day and night.

  2. Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:

    3. And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.

  3. Et fólium ejus non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.

    4. And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.

  4. Non sic ímpii, non sic: * sed tamquam pulvis, quem prójicit ventus a fácie terræ.

    5. Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.

  5. Ideo non resúrgent ímpii in judício: * neque peccatóres in concílio justórum.

    6. Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.

  6. Quóniam novit Dóminus viam justórum: * et iter impiórum períbit.

    7. For the Lord knoweth the way of the just: * and the way of the wicked shall perish.

  7. Glória Patri, et Fílio, * et Spirítui Sancto.

    8. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  8. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    9. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Blessed is the man * who studieth the law of the Lord.

Psalmus 2

Serve ye the Lord * with fear: and rejoice unto him with trembling.

Why have the Gentiles raged, * and the people devised vain things?

  1. Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum ejus.

    2. The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.

  2. Dirumpámus víncula eórum: * et projiciámus a nobis jugum ipsórum.

    3. Let us break their bonds asunder: * and let us cast away their yoke from us.

  3. Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.

    4. He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.

  4. Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.

    5. Then shall he speak to them in his anger, * and trouble them in his rage.

  5. Ego autem constitútus sum Rex ab eo super Sion montem sanctum ejus, * prǽdicans præcéptum ejus.

    6. But I am appointed king by him over Sion his holy mountain, * preaching his commandment.

  6. Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.

    7. The Lord hath said to me: * Thou art my son, this day have I begotten thee.

  7. Póstula a me, et dabo tibi Gentes hereditátem tuam, * et possessiónem tuam términos terræ.

    8. Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.

  8. Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.

    9. Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter’s vessel.

  9. Et nunc, reges, intellígite: * erudímini, qui judicátis terram.

    10. And now, O ye kings, understand: * receive instruction, you that judge the earth.

  10. Servíte Dómino in timóre: * et exsultáte ei cum tremóre.

    11. Serve ye the Lord with fear: * and rejoice unto him with trembling.

  11. Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via justa.

    12. Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.

  12. Cum exárserit in brevi ira ejus: * beáti omnes qui confídunt in eo.

    13. When his wrath shall be kindled in a short time, * blessed are all they that trust in him.

  13. Glória Patri, et Fílio, * et Spirítui Sancto.

    14. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  14. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    15. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Serve ye the Lord * with fear: and rejoice unto him with trembling.

Psalmus 3

Arise, * O Lord; save me, O my God.

Why, O Lord, are they multiplied that afflict me? * many are they who rise up against me.

  1. Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo ejus.

    2. Many say to my soul: * There is no salvation for him in his God.

  2. Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.

    3. But thou, O Lord art my protector, * my glory, and the lifter up of my head.

  3. Voce mea ad Dóminum clamávi: * et exaudívit me de monte sancto suo.

    4. I have cried to the Lord with my voice: * and he hath heard me from his holy hill.

  4. Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.

    5. I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.

  5. Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.

    6. I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.

  6. Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.

    7. For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.

  7. Dómini est salus: * et super pópulum tuum benedíctio tua.

    8. Salvation is of the Lord: * and thy blessing is upon thy people.

  8. Glória Patri, et Fílio, * et Spirítui Sancto.

    9. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  9. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    10. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Arise, * O Lord; save me, O my God.

Psalmus 8

How admirable * is thy name, O Lord, in the whole earth!

O Lord our Lord, * how admirable is thy name in the whole earth!

  1. Quóniam eleváta est magnificéntia tua, * super cælos.

    2. For thy magnificence is elevated * above the heavens.

  2. Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ultórem.

    3. Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.

  3. Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.

    4. For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.

  4. Quid est homo quod memor es ejus? * aut fílius hóminis, quóniam vísitas eum?

    5. What is man that thou art mindful of him? * or the son of man that thou visitest him?

  5. Minuísti eum paulo minus ab Angelis, † glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.

    6. Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * and hast set him over the works of thy hands.

  6. Omnia subjecísti sub pédibus ejus, * oves et boves univérsas: ínsuper et pécora campi.

    7. Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.

  7. Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.

    8. The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.

  8. Glória Patri, et Fílio, * et Spirítui Sancto.

    9. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  9. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    10. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

How admirable * is thy name, O Lord, in the whole earth!

Psalmus 9 (2,11)

Thou hast sat on the throne * who judgest justice.

I will give praise to thee, O Lord, with my whole heart: * I will relate all thy wonders.

  1. Lætábor et exsultábo in te: * psallam nómini tuo, Altíssime.

    2. I will be glad and rejoice in thee: * I will sing to thy name, O thou most high.

  2. In converténdo inimícum meum retrórsum: * infirmabúntur, et períbunt a fácie tua.

    3. When my enemy shall be turned back: * they shall be weakened and perish before thy face.

  3. Quóniam fecísti judícium meum et causam meam: * sedísti super thronum, qui júdicas justítiam.

    4. For thou hast maintained my judgment and my cause: * thou hast sat on the throne, who judgest justice.

  4. Increpásti Gentes, et périit ímpius: * nomen eórum delésti in ætérnum, et in sǽculum sǽculi.

    5. Thou hast rebuked the Gentiles, and the wicked one hath perished: * thou hast blotted out their name for ever and ever.

  5. Inimíci defecérunt frámeæ in finem: * et civitátes eórum destruxísti.

    6. The swords of the enemy have failed unto the end: * and their cities thou hast destroyed.

  6. Périit memória eórum cum sónitu: * et Dóminus in ætérnum pérmanet.

    7. Their memory hath perished with a noise. * But the Lord remaineth for ever.

  7. Parávit in judício thronum suum: * et ipse judicábit orbem terræ in æquitáte, judicábit pópulos in justítia.

    8. He hath prepared his throne in judgment: * And he shall judge the world in equity, he shall judge the people in justice.

  8. Et factus est Dóminus refúgium páuperi: * adjútor in opportunitátibus, in tribulatióne.

    9. And the Lord is become a refuge for the poor: * a helper in due time in tribulation.

  9. Et sperent in te qui novérunt nomen tuum: * quóniam non dereliquísti quæréntes te, Dómine.

    10. And let them trust in thee who know thy name: * for thou hast not forsaken them that seek thee, O Lord.

  10. Glória Patri, et Fílio, * et Spirítui Sancto.

    11. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  11. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    12. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Thou hast sat on the throne * who judgest justice.

Psalmus 9 (12,21)

Arise, O Lord, * let not man prevail.

Sing ye to the Lord, who dwelleth in Sion: * declare his ways among the Gentiles.

  1. Quóniam requírens sánguinem eórum recordátus est: * non est oblítus clamórem páuperum.

    2. For requiring their blood he hath remembered them: * he hath not forgotten the cry of the poor.

  2. Miserére mei, Dómine: * vide humilitátem meam de inimícis meis.

    3. Have mercy on me, O Lord: * see my humiliation which I suffer from my enemies.

  3. Qui exáltas me de portis mortis, * ut annúntiem omnes laudatiónes tuas in portis fíliæ Sion.

    4. Thou that liftest me up from the gates of death, * that I may declare all thy praises in the gates of the daughter of Sion.

  4. Exsultábo in salutári tuo: * infíxæ sunt Gentes in intéritu, quem fecérunt.

    5. I will rejoice in thy salvation: * the Gentiles have stuck fast in the destruction which they have prepared.

  5. In láqueo isto, quem abscondérunt, * comprehénsus est pes eórum.

    6. Their foot hath been taken * in the very snare which they hid.

  6. Cognoscétur Dóminus judícia fáciens: * in opéribus mánuum suárum comprehénsus est peccátor.

    7. The Lord shall be known when he executeth judgments: * the sinner hath been caught in the works of his own hands.

  7. Convertántur peccatóres in inférnum, * omnes Gentes quæ obliviscúntur Deum.

    8. The wicked shall be turned into hell, * all the nations that forget God.

  8. Quóniam non in finem oblívio erit páuperis: * patiéntia páuperum non períbit in finem.

    9. For the poor man shall not be forgotten to the end: * the patience of the poor shall not perish for ever.

  9. Exsúrge, Dómine, non confortétur homo: * judicéntur Gentes in conspéctu tuo.

    10. Arise, O Lord, let not man be strengthened: * let the Gentiles be judged in thy sight.

  10. Constítue, Dómine, legislatórem super eos: * ut sciant Gentes quóniam hómines sunt.

    11. Appoint, O Lord, a lawgiver over them: * that the Gentiles may know themselves to be but men.

  11. Glória Patri, et Fílio, * et Spirítui Sancto.

    12. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  12. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    13. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Arise, O Lord, * let not man prevail.

Psalmus 9 (22,32)

Why, O Lord, * hast thou retired afar off? ‡

Quæ non repetitur in Psalmo

Why, O Lord, hast thou retired afar off? * why dost thou slight us in our wants, in the time of trouble?

  1. Dum supérbit ímpius, incénditur pauper: * comprehendúntur in consíliis quibus cógitant.

    2. Whilst the wicked man is proud, the poor is set on fire: * they are caught in the counsels which they devise.

  2. Quóniam laudátur peccátor in desidériis ánimæ suæ: * et iníquus benedícitur.

    3. For the sinner is praised in the desires of his soul: * and the unjust man is blessed.

  3. Exacerbávit Dóminum peccátor, * secúndum multitúdinem iræ suæ non quæret.

    4. The sinner hath provoked the Lord, * according to the multitude of his wrath he will not seek him.

  4. Non est Deus in conspéctu ejus: * inquinátæ sunt viæ illíus in omni témpore.

    5. God is not before his eyes: * his ways are filthy at all times.

  5. Auferúntur judícia tua a fácie ejus: * ómnium inimicórum suórum dominábitur.

    6. Thy judgments are removed from his sight: * he shall rule over all his enemies.

  6. Dixit enim in corde suo: * Non movébor a generatióne in generatiónem sine malo.

    7. For he hath said in his heart: * I shall not be moved from generation to generation, and shall be without evil.

  7. Cujus maledictióne os plenum est, et amaritúdine, et dolo: * sub lingua ejus labor et dolor.

    8. His mouth is full of cursing, and of bitterness, and of deceit: * under his tongue are labour and sorrow.

  8. Sedet in insídiis cum divítibus in occúltis: * ut interfíciat innocéntem.

    9. He sitteth in ambush with the rich, in private places, * that he may kill the innocent.

  9. Oculi ejus in páuperem respíciunt: * insidiátur in abscóndito, quasi leo in spelúnca sua.

    10. His eyes are upon the poor man: * he lieth in wait, in secret, like a lion in his den.

  10. Insidiátur ut rápiat páuperem: * rápere páuperem, dum áttrahit eum.

    11. He lieth in ambush, that he may catch the poor man: * so catch the poor, whilst he draweth him to him.

  11. In láqueo suo humiliábit eum: * inclinábit se, et cadet, cum dominátus fúerit páuperum.

    12. In his net he will bring him down, * he will crouch and fall, when he shall have power over the poor.

  12. Dixit enim in corde suo: Oblítus est Deus, * avértit fáciem suam ne vídeat in finem.

    13. For he hath said in his heart: God hath forgotten, * he hath turned away his face, not to see to the end.

  13. Glória Patri, et Fílio, * et Spirítui Sancto.

    14. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  14. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    15. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Why, O Lord, * hast thou retired afar off? ‡

Psalmus 9 (33,39)

Arise, O Lord God, * let thy hand be exalted. ‡

Quæ non repetitur in Psalmo

Arise, O Lord God, let thy hand be exalted: * forget not the poor.

  1. Propter quid irritávit ímpius Deum? * dixit enim in corde suo: Non requíret.

    2. Wherefore hath the wicked provoked God? * for he hath said in his heart: He will not require it.

  2. Vides quóniam tu labórem et dolórem consíderas: * ut tradas eos in manus tuas.

    3. Thou seest it, for thou considerest labour and sorrow: * that thou mayst deliver them into thy hands.

  3. Tibi derelíctus est pauper: * órphano tu eris adjútor.

    4. To thee is the poor man left: * thou wilt be a helper to the orphan.

  4. Cóntere bráchium peccatóris et malígni: * quærétur peccátum illíus, et non inveniétur.

    5. Break thou the arm of the sinner and of the malignant: * his sin shall be sought, and shall not be found.

  5. Dóminus regnábit in ætérnum, et in sǽculum sǽculi: * períbitis, Gentes, de terra illíus.

    6. The Lord shall reign to eternity, yea, for ever and ever: * ye Gentiles shall perish from his land.

  6. Desidérium páuperum exaudívit Dóminus: * præparatiónem cordis eórum audívit auris tua.

    7. The Lord hath heard the desire of the poor: * thy ear hath heard the preparation of their heart.

  7. Judicáre pupíllo et húmili, * ut non appónat ultra magnificáre se homo super terram.

    8. To judge for the fatherless and for the humble, * that man may no more presume to magnify himself upon earth.

  8. Glória Patri, et Fílio, * et Spirítui Sancto.

    9. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  9. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    10. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Arise, O Lord God, * let thy hand be exalted. ‡

Psalmus 10

The Lord is just * and He hath loved justice.

In the Lord I put my trust: how then do you say to my soul: * Get thee away from hence to the mountain, like a sparrow?

  1. Quóniam ecce peccatóres intendérunt arcum, † paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.

    2. For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, * to shoot in the dark the upright of heart.

  2. Quóniam quæ perfecísti, destruxérunt: * justus autem quid fecit?

    3. For they have destroyed the things which thou hast made: * but what has the just man done?

  3. Dóminus in templo sancto suo, * Dóminus in cælo sedes ejus.

    4. The Lord is in his holy temple, * the Lord’s throne is in heaven.

  4. Oculi ejus in páuperem respíciunt: * pálpebræ ejus intérrogant fílios hóminum.

    5. His eyes look on the poor man: * his eyelids examine the sons of men.

  5. Dóminus intérrogat justum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.

    6. The Lord trieth the just and the wicked: * but he that loveth iniquity, hateth his own soul.

  6. Pluet super peccatóres láqueos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.

    7. He shall rain snares upon sinners: * fire and brimstone, and storms of winds, shall be the portion of their cup.

  7. Quóniam justus Dóminus, et justítias diléxit: * æquitátem vidit vultus ejus.

    8. For the Lord is just, and hath loved justice: * his countenance hath beheld righteousness.

  8. Glória Patri, et Fílio, * et Spirítui Sancto.

    9. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  9. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

    10. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

The Lord is just * and He hath loved justice.

Versus

Pater

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:


℣. Et ne nos indúcas in tentatiónem:
℟. Sed líbera nos a malo.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Benedictio:

Ille nos benedícat, qui sine fine vivit et regnat.

Lectio 1
De libro Génesis
Gen 27:1-10

Sénuit autem Isaac, et calligavérunt óculi eius, et vidére non póterat: vocavítque Esau fílium suum maiórem, et dixit ei: Fili mi! Qui respóndit: Adsum. Cui pater: Vides, inquit, quod senúerim et ignórem diem mortis meæ. Sume arma tua, pháretram, et arcum, et egrédere foras: cumque venátu áliquid apprehénderis, Fac mihi inde pulméntum sicut velle me nosti, et affer ut cómedam: et benedícat tibi ánima mea ántequam móriar. Quod cum audísset Rebécca, et ille abiísset in agrum ut iussiónem patris impléret, Dixit fílio suo Iacob: Audívi patrem tuum loquéntem cum Esau fratre tuo, et dicéntem ei: Affer mihi de venatióne tua, et fac cibos ut cómedam, et benedícam tibi coram Dómino ántequam móriar. Nunc ergo fili mi, acquiésce consíliis meis; Et pergens ad gregem, affer mihi duos hædos óptimos, ut fáciam ex eis escas patri tuo, quibus libénter véscitur: Quas cum intúleris, et coméderit, benedícat tibi priúsquam moriátur.

Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am. And his father said to him: Thou seest that I am old, and know not the day of my death. Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting, Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die. And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment, She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him: Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die. Now, therefore, my son, follow my counsel: And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth: Which when thou hast brought in, and he hath eaten, he may bless thee before he die.

Benedictio:

Divínum auxílium máneat semper nobíscum.

Lectio 2
Gen 27:11-20

Cui ille respóndit: Nosti quod Esau frater meus homo pilósus sit, et ego lenis: Si attractáverit me pater meus, et sénserit, tímeo ne putet sibi voluísse illúdere, et indúcam super me maledictiónem pro benedictióne. Ad quem mater: In me sit, ait, ista maledíctio, fili mi: tantum audi vocem meam, et pergens, affer quæ dixi. Abiit, et áttulit, dedítque matri. Parávit illa cibos, sicut velle nóverat patrem illíus. Et véstibus Esau valde bonis, quas apud se habébat domi, índuit eum: Pelliculásque hædórum circúmdedit mánibus, et colli nuda protéxit. Dedítque pulméntum, et panes, quos cóxerat, trádidit. Quibus illátis, dixit: Pater mi! At ille respóndit: Audio. Quis es tu, fili mi? Dixítque Iacob: Ego sum primogénitus tuus Esau: feci sicut præcepísti mihi: surge, sede, et cómede de venatióne mea, ut benedícat mihi ánima tua. Rursúmque Isaac ad fílium suum: Quómodo, inquit, tam cito inveníre potuísti, fili mi? Qui respóndit: Volúntas Dei fuit ut cito occúrreret mihi quod volébam.

And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth. If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing. And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said. He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked. And she put on him very good garments of Esau, which she had at home with her: And the little skins of the kids she put about his hands, and covered the bare of his neck. And she gave him the savoury meat, and delivered him bread that she had baked. Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son? And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me. And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.

Gen 27:21-29

Dixítque Isaac: Accéde huc ut tangam te, fili mi, et probem utrum tu sis fílius meus Esau, an non. Accéssit ille ad patrem, et, palpáto eo, dixit Isaac: Vox quidem, vox Iacob est: sed manus, manus sunt Esau. Et non cognóvit eum, quia pilósæ manus similitúdinem maióris exprésserant. Benedícens ergo illi, Ait: Tu es fílius meus Esau? Respóndit: Ego sum. At ille: Affer mihi, inquit, cibos de venatióne tua, fili mi, ut benedícat tibi ánima mea. Quos cum oblátos comedísset, óbtulit ei étiam vinum. Quo hausto, Dixit ad eum: Accéde ad me, et da mihi ósculum, fili mi. Accéssit, et osculátus est eum. Statímque ut sensit vestimentórum illíus flagrántiam, benedícens illi, ait: Ecce odor fílii mei sicut odor agri pleni, cui benedíxit Dóminus. Det tibi Deus de rore cæli, et de pinguédine terræ abundántiam fruménti et vini. Et sérviant tibi pópuli, et adórent te tribus: esto dóminus fratrum tuórum, et incurvéntur ante te fílii matris tuæ. Qui maledíxerit tibi, sit ille maledíctus: et qui benedíxerit tibi, benedictiónibus repleátur.

And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not. He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau. He said: Art thou my son Esau? He answered: I am. Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk, He said to him: Come near me, and give me a kiss, my son. He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which Lord hath blessed. God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine. And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let they mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.

Benedictio:

Per evangélica dicta, deleántur nostra delícta.

Lectio 3
Léctio sancti Evangélii secúndum Matthǽum
Matt 17:1-9

In illo témpore: Assúmpsit Iesus Petrum, et Iacóbum, et Ioánnem fratrem eius, et duxit illos in montem excélsum seórsum: et transfigurátus est ante eos. Et réliqua.

At that time, Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: And he was transfigured before them. And so on.

De Homilía sancti Leónis Papæ
Ex Homil. de Transfiguratione Domini

Assúmpsit Iesus Petrum, et Iacóbum, et fratrem eius Ioánnem, et conscénso cum eis seórsum monte præcélso, claritátem suæ glóriæ demonstrávit: quia licet intellexíssent in eo maiestátem Dei, ipsíus tamen córporis, quo divínitas tegebátur, poténtiam nesciébant. Et ídeo próprie signantérque promíserat, quosdam de astántibus discípulis non prius gustáre mortem, quam vidérent Fílium hóminis veniéntem in regno suo, id est, in régia claritáte, quam spiritáliter ad natúram suscépti hóminis pertinéntem, his tribus viris vóluit esse conspícuam. Nam illam ipsíus Deitátis ineffábilem et inaccessíbilem visiónem, quæ in ætérnam vitam mundis corde servátur, nullo modo mortáli adhuc carne circúmdati intuéri póterant et vidére.

Jesus took Peter, and James, and John his brother, and brought them up into an exceeding high mountain apart, and manifested forth the brightness of His glory. Hitherto, though they understood that there was in Him the Majesty of God, they knew not the power of that Body which veiled the Godhead. And therefore He had individually and markedly promised to some of the disciples that had stood by Him (Matth. xvi. 28) that they should “not taste of death till they had seen the Son of Man coming in His kingdom”, that is, in the kingly splendour, which is the right of the Manhood taken into God, and which He willed to make visible to those three men. This it was that they saw, for the unspeakable and unapproachable vision of the Godhead Himself which will be the everlasting life of the pure in heart, (Matth. 8) can no man, who is still burdened with a dying body, see and live.

Reliqua omittuntur, nisi Laudes separandæ sint.

Oratio

Orémus.

Deus, qui cónspicis omni nos virtúte destítui: † intérius exteriúsque custódi; * ut ab ómnibus adversitátibus muniámur in córpore, et a pravis cogitatiónibus mundémur in mente.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.

O God, Who seest that we have no power of ourselves to help ourselves, keep us both outwardly in our bodies, and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Conclusio