III. classis
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1. The fast, as taught by holy lore, We keep in solemn course once more: The fast to all men known, and bound In forty days of yearly round. 2. The law and seers that were of old In diverse ways this Lent foretold, Which Christ, all seasons’ King and Guide, In after ages sanctified. 3. More sparing therefore let us make The words we speak, the food we take, Our sleep and mirth, —and closer barred Be every sense in holy guard. 4. Avoid the evil thoughts that roll Like waters o’er the heedless soul; Nor let the foe occasion find Our souls in slavery to bind. 5. In prayer together let us fall, And cry for mercy, one and all, And weep before the Judge’s feet, And his avenging wrath entreat. 6. Thy grace have we offended sore, By sins, O God, which we deplore; But pour upon us from on high, O pardoning One, thy clemency. 7. Remember thou, though frail we be, That yet thine handiwork are we; Nor let the honour of thy name Be by another put to shame. 8. Forgive the sin that we have wrought; Increase the good that we have sought: That we at length, our wanderings o'er, May please thee here and evermore. 9. Grant O thou Blessed Trinity, Grant, O Essential Unity, That this our fast of forty days May work our profit and thy praise. Amen.
The Lord set up a testimony in Jacob: * and made a law in Israel.
Attend, O my people, to my law: * incline your ears to the words of my mouth.
I will open my mouth in parables: * I will utter propositions from the beginning.
How great things have we heard and known, * and our fathers have told us.
They have not been hidden from their children, * in another generation.
Declaring the praises of the Lord, and his powers, * and his wonders which he hath done.
And he set up a testimony in Jacob: * and made a law in Israel.
How great things he commanded our fathers, that they should make the same known to their children: * that another generation might know them.
The children that should be born and should rise up, * and declare them to their children.
That they may put their hope in God and may not forget the works of God: * and may seek his commandments.
That they may not become like their fathers, * a perverse and exasperating generation.
A generation that set not their heart aright: * and whose spirit was not faithful to God.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The Lord set up a testimony in Jacob: * and made a law in Israel.
The Lord did wonderful things * in the sight of their fathers.
The sons of Ephraim who bend and shoot with the bow: * they have turned back in the day of battle.
They kept not the covenant of God: * and in his law they would not walk.
And they forgot his benefits, * and his wonders that he had shewn them.
Wonderful things did he do in the sight of their fathers, in the land of Egypt, * in the field of Tanis.
He divided the sea and brought them through: * and he made the waters to stand as in a vessel.
And he conducted them with a cloud by day: * and all the night with a light of fire.
He struck the rock in the wilderness: * and gave them to drink, as out of the great deep.
He brought forth water out of the rock: * and made streams run down as rivers.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The Lord did wonderful things * in the sight of their fathers.
The Lord opened * the doors of heaven and had rained down manna upon them to eat.
And they added yet more sin against him: * they provoked the most High to wrath in the place without water.
And they tempted God in their hearts, * by asking meat for their desires.
And they spoke ill of God: * they said: Can God furnish a table in the wilderness?
Because he struck the rock, and the waters gushed out, * and the streams overflowed.
Can he also give bread, * or provide a table for his people?
Therefore the Lord heard, and was angry: * and a fire was kindled against Jacob, and wrath came up against Israel.
Because they believed not in God: * and trusted not in his salvation.
And he had commanded the clouds from above, * and had opened the doors of heaven.
And had rained down manna upon them to eat, * and had given them the bread of heaven.
Man ate the bread of angels: * he sent them provisions in abundance.
He removed the south wind from heaven: * and by his power brought in the southwest wind.
And he rained upon them flesh as dust: * and feathered fowls like as the sand of the sea.
And they fell in the midst of their camp, * round about their pavilions.
So they did eat, and were filled exceedingly, and he gave them their desire: * they were not defrauded of that which they craved.
As yet their meat was in their mouth: * and the wrath of God came upon them.
And he slew the fat ones amongst them, * and brought down the chosen men of Israel.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The Lord opened * the doors of heaven and had rained down manna upon them to eat.
God is their helper, * and the most high God their redeemer.
In all these things they sinned still: * and they believed not for his wondrous works.
And their days were consumed in vanity, * and their years in haste.
When he slew them, then they sought him: * and they returned, and came to him early in the morning.
And they remembered that God was their helper: * and the most high God their redeemer.
And they loved him with their mouth: * and with their tongue they lied unto him:
But their heart was not right with him: * nor were they counted faithful in his covenant.
But he is merciful, and will forgive their sins: * and will not destroy them.
And many a time did he turn away his anger: * and did not kindle all his wrath.
And he remembered that they are flesh: * a wind that goeth and returneth not.
How often did they provoke him in the desert: * and move him to wrath in the place without water?
And they turned back and tempted God: * and grieved the holy one of Israel.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
God is their helper, * and the most high God their redeemer.
The Lord redeemed them * from the hand of him that afflicted them.
They remembered not his hand, * in the day that he redeemed them from the hand of him that afflicted them:
How he wrought his signs in Egypt, * and his wonders in the field of Tanis.
And he turned their rivers into blood, * and their showers that they might, not drink.
He sent amongst them diverse sorts of flies, which devoured them: * and frogs which destroyed them.
And he gave up their fruits to the blast, * and their labours to the locust.
And he destroyed their vineyards with hail, * and their mulberry trees with hoarfrost.
And he gave up their cattle to the hail, * and their stock to the fire.
And he sent upon them the wrath of his indignation: * indignation and wrath and trouble, which he sent by evil angels.
He made a way for a path to his anger: * he spared not their souls from death, and their cattle he shut up in death.
And he killed all the firstborn in the land of Egypt: * the firstfruits of all their labour in the tabernacles of Cham.
And he took away his own people as sheep: * and guided them in the wilderness like a flock.
And he brought them out in hope, and they feared not: * and the sea overwhelmed their enemies.
And he brought them into the mountain of his sanctuary: * the mountain which his right hand had purchased.
And he cast out the Gentiles before them: * and by lot divided to them their land by a line of distribution.
And he made the tribes of Israel * to dwell in their tabernacles.
Yet they tempted, and provoked the most high God: * and they kept not his testimonies.
And they turned away, and kept not the covenant: * even like their fathers they were turned aside as a crooked bow.
They provoked him to anger on their hills: * and moved him to jealousy with their graven things.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The Lord redeemed them * from the hand of him that afflicted them.
God built * his sanctuary in the earth.
God heard, and despised them, * and he reduced Israel exceedingly as it were to nothing.
And he put away the tabernacle of Silo, * his tabernacle where he dwelt among men.
And he delivered their strength into captivity: * and their beauty into the hands of the enemy.
And he shut up his people under the sword: * and he despised his inheritance.
Fire consumed their young men: * and their maidens were not lamented.
Their priests fell by the sword: * and their widows did not mourn.
And the Lord was awaked as one out of sleep, * and like a mighty man that hath been surfeited with wine.
And he smote his enemies on the hinder parts: * he put them to an everlasting reproach.
And he rejected the tabernacle of Joseph: * and chose not the tribe of Ephraim:
But he chose the tribe of Juda, * mount Sion which he loved.
And he built his sanctuary as of unicorns, in the land * which he founded for ever.
And he chose his servant David, and took him from the flocks of sheep: * he brought him from following the ewes great with young,
To feed Jacob his servant, * and Israel his inheritance.
And he fed them in the innocence of his heart: * and conducted them by the skilfulness of his hands.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
God built * his sanctuary in the earth.
Help us, O God, our Saviour, * deliver us: and forgive us our sins.
O God, the heathens are come into thy inheritance, they have defiled thy holy temple: * they have made Jerusalem as a place to keep fruit.
They have given the dead bodies of thy servants to be meat for the fowls of the air: * the flesh of thy saints for the beasts of the earth.
They have poured out their blood as water, round about Jerusalem, * and there was none to bury them.
We are become a reproach to our neighbours: * a scorn and derision to them that are round about us.
How long, O Lord, wilt thou be angry for ever: * shall thy zeal be kindled like a fire?
Pour out thy wrath upon the nations that have not known thee: * and upon the kingdoms that have not called upon thy name.
Because they have devoured Jacob; * and have laid waste his place.
Remember not our former iniquities: let thy mercies speedily prevent us, * for we are become exceeding poor.
Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: * and forgive us our sins for thy name’s sake:
Lest they should say among the Gentiles: Where is their God? * And let him be made known among the nations before our eyes,
By the revenging the blood of thy servants, which hath been shed: * let the sighing of the prisoners come in before thee.
According to the greatness of thy arm, * take possession of the children of them that have been put to death.
And render to our neighbours sevenfold in their bosom: * the reproach wherewith they have reproached thee, O Lord.
But we thy people, and the sheep of thy pasture, * will give thanks to thee for ever.
We will shew forth thy praise, * unto generation and generation.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Help us, O God, our Saviour, * deliver us: and forgive us our sins.
I am the Lord * God of Israel, who brought you out from the land of Egypt.
Rejoice, O God, our helper: * sing aloud to the God of Jacob.
Take a psalm, and bring hither the timbrel: * the pleasant psaltery with the harp.
Blow up the trumpet on the new moon, * on the noted day of your solemnity.
For it is a commandment in Israel, * and a judgment to the God of Jacob.
He ordained it for a testimony in Joseph, when he came out of the land of Egypt: * he heard a tongue which he knew not.
He removed his back from the burdens: * his hands had served in baskets.
Thou calledst upon me in affliction, and I delivered thee: * I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.
Hear, O my people, and I will testify to thee: * O Israel, if thou wilt hearken to me; there shall be no new god in thee: neither shalt thou adore a strange god.
For I am the Lord thy God, who brought thee out of the land of Egypt: * open thy mouth wide, and I will fill it.
But my people heard not my voice: * and Israel hearkened not to me.
So I let them go according to the desires of their heart: * they shall walk in their own inventions.
If my people had heard me: * if Israel had walked in my ways:
I should soon have humbled their enemies, * and laid my hand on them that troubled them.
The enemies of the Lord have lied to him: * and their time shall be for ever.
And he fed them with the fat of wheat, * and filled them with honey out of the rock.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
I am the Lord * God of Israel, who brought you out from the land of Egypt.
Be not thou silent, O Lord, * for Thy enemies lifted up their head.
O God, who shall be like to thee? * Hold not thy peace, neither be O God, thou still,
For lo, thy enemies have made a noise: * and they that hate thee have lifted up the head.
They have taken a malicious counsel against thy people, * and have consulted against thy saints.
They have said: Come and let us destroy them, * so that they be not a nation: and let the name of Israel be remembered no more.
For they have contrived with one consent: * they have made a covenant together against thee; the tabernacles of the Edomites, and the Ismahelites:
Moab, and the Agarens, Gebal, and Ammon and Amalec: * the Philistines, with the inhabitants of Tyre.
Yea, and the Assyrian also is joined with them: * they are come to the aid of the sons of Lot.
Do to them as thou didst to Madian and to Sisara: * as to Jabin at the brook of Cisson.
Who perished at Endor: * and became as dung for the earth.
Make their princes like Oreb, and Zeb, * and Zebee, and Salmana.
All their princes, * who have said: Let us possess the sanctuary of God for an inheritance.
O my God, make them like a wheel; * and as stubble before the wind.
As fire which burneth the wood: * and as a flame burning mountains:
So shalt thou pursue them with thy tempest: * and shalt trouble them in thy wrath.
Fill their faces with shame; * and they shall seek thy name, O Lord.
Let them be ashamed and troubled for ever and ever: * and let them be confounded and perish.
And let them know that the Lord is thy name: * thou alone art the most High over all the earth.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Be not thou silent, O Lord, * for Thy enemies lifted up their head.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Evangélica léctio sit nobis salus et protéctio.
In illo témpore: Erat quidam languens Lázarus a Bethánia, de castéllo Maríæ et Marthæ soróris eius. Et réliqua.
At that time, there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister. And so on.
In superióri lectióne meminístis, quod Dóminus éxiit de mánibus eórum, qui lapidáre illum volúerant, et discéssit trans Iordánem, ubi Ioánnes baptizábat. Ibi ergo Dómino constitúto, infirmabátur in Bethánia Lázarus: quod castéllum erat próximum Ierosólymis. María autem erat, quæ unxit Dóminum unguénto, et extérsit pedes eius capíllis suis, cuius frater Lázarus infirmabátur. Misérunt ergo soróres eius ad eum. Iam intellégimus quo misérunt, ubi erat Iesus: quóniam absens erat, trans Iordánem scílicet. Misérunt ad Dóminum, nuntiántes quod ægrotáret frater eárum, ut si dignarétur, veníret, et eum ab ægritúdine liberáret. Ille dístulit sanáre, ut posset resuscitáre.
Ye remember that in our last reading we learnt how that the Lord escaped out of the hands of them which took up stones to stone Him, and went away again beyond Jordan, into the place where John at first baptized. (John x. 31, 39, 40- ) While, then, the Lord still tarried there, Lazarus was sick at Bethany, which was a town near to Jerusalem. It was that Mary which anointed the Lord with ointment, and wiped His Feet with her hair, whose brother Lazarus was sick. Therefore his sisters sent unto Him. We know already whither it was that they sent, for we know where Jesus was He was gone away again beyond Jordan. His sisters sent unto Him, saying: Lord, behold, he whom Thou lovest is sick, in order that, if He so pleased, He might come and free him from his sickness. But Jesus healed not, that He might afterward quicken.
Divínum auxílium máneat semper nobíscum.
Quid ergo nuntiavérunt soróres eius? Dómine, ecce quem amas, infirmátur. Non dixérunt: Veni: amánti enim tantúmmodo nuntiándum fuit. Non ausæ sunt dícere: Veni, et sana. Non ausæ sunt dícere: Ibi iube, et hic fiet. Cur enim non et istæ, si fides illíus centuriónis inde laudátur? Ait enim: Non sum dignus ut intres sub tectum meum; sed tantum dic verbo, et sanábitur puer meus. Nihil horum istæ, sed tantúmmodo: Dómine, ecce quem amas, infirmátur. Súfficit ut nóveris: non enim amas, et déseris.
What therefore sent his sisters to say? Lord, behold, he whom Thou lovest is sick and no more. They said not: Come, for Jesus loved him; and to tell Him that he was sick was enough. They dared not to say: Come, and heal him, they dared not to say: Speak the word where Thou art, and it shall be done here. And wherefore should they not have said this if they had the faith which won the Centurion so much praise? He had said: Lord, I am not worthy that Thou shouldest come under my roof; but speak the word only, and my servant shall be healed. (Matth. viii. 8.) But they said none of these things, only: Lord, behold, he whom Thou lovest is sick. It is enough that Thou shouldest know it. Thou art not one that lovest and leavest.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Dicit áliquis: Quómodo per Lázarum peccátor significabátur, et a Dómino sic amabátur? Audiat enim dicéntem: Non veni vocáre iustos, sed peccatóres. Si enim peccatóres Deus non amáret, de cælo ad terram non descénderet. Audiens autem Iesus, dixit eis: Infírmitas hæc non est ad mortem, sed pro glória Dei, ut glorificétur Fílius Dei. Talis glorificátio ipsíus non ipsum auxit, sed nobis prófuit. Hoc est ergo quod ait: Non est ad mortem, sed pótius ad miráculum: quo facto créderent hómines in Christum, et vitárent veram mortem. Sane vidéte quemádmodum tamquam ex oblíquo Dóminus Deum se dixit: propter quosdam qui negant Fílium Dei Deum esse.
But some man will say: How shall Lazarus be a type of the sinner, and yet the Lord so love him? Let such an one hear the words of the same Lord, which He said: I am not come to call the righteous, but sinners. (Matth. ix. 13.) For if God had not loved sinners, He had not come down from heaven to earth. When Jesus heard that, He said: This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Such a glorification is no increase of majesty for Him, but of profit for us. He therefore meaneth to say: This sickness is not unto death, but for the working of a miracle, the which being wrought, if men will thereby believe in Christ, they shall escape the real death. Note especially how the Lord doth in this place declare Himself to be God, as it were by implication, for the sake of some which say that He is not the Son of God.
Orémus.
Deus, qui ineffabílibus mundum rénovas sacraméntis: † præsta, quǽsumus; ut Ecclésia tua et ætérnis profíciat institútis, * et temporálibus non destituátur auxíliis.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
O God, who dost quicken the whole world anew by thine unspeakable Sacraments, grant, we beseech thee, that thy Church may both profit by whatsoever Thou hast ordained touching the things which are eternal, nor be comfortless of such help as is needful unto her touching the things which are temporal.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.