III. classis
Tempora: Feria Quarta infra Hebdomadam III post Octavam Paschæ
1. O God, of those that fought thy fight, Portion, and prize, and crown of light, Break every bond of sin and shame As now we praise thy martyr's name. 2. He recked not of the world's allure, But sin and pomp of sin forswore: Knew all their gall, and passed them by, And reached the throne prepared on high. 3. Bravely the course of pain he ran, And bare his torments as a man: For love of thee his blood outpoured, And thus obtained the great reward. 4. With humble voice and suppliant word We pray thee therefore, holy Lord, While we thy martyr's feast-day keep, Forgive thy loved and erring sheep. 5. Glory and praise for aye be done To God the Father, and the Son, And Holy Ghost, who reign on high, One God, to all eternity. Amen.
My heart hath uttered a good word; * I speak my works to the King.
My tongue is the pen of a scrivener * that writeth swiftly.
Thou art beautiful above the sons of men: grace is poured abroad in thy lips; * therefore hath God blessed thee for ever.
Gird thy sword upon thy thigh, * O thou most mighty.
With thy comeliness and thy beauty * set out, proceed prosperously, and reign.
Because of truth and meekness and justice: * and thy right hand shall conduct thee wonderfully.
Thy arrows are sharp: under thee shall people fall, * into the hearts of the king’s enemies.
Thy throne, O God, is for ever and ever: * the sceptre of thy kingdom is a sceptre of uprightness.
Thou hast loved justice, and hated iniquity: * therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Myrrh and stacte and cassia perfume thy garments, from the ivory houses: * out of which the daughters of kings have delighted thee in thy glory.
The queen stood on thy right hand, in gilded clothing; * surrounded with variety.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Hearken, O daughter, and see, and incline thy ear: * and forget thy people and thy father’s house.
And the king shall greatly desire thy beauty; * for he is the Lord thy God, and him they shall adore.
And the daughters of Tyre with gifts, * yea, all the rich among the people, shall entreat thy countenance.
All the glory of the king’s daughter is within, * in golden borders, clothed round about with varieties.
After her shall virgins be brought to the king: * her neighbours shall be brought to thee.
They shall be brought with gladness and rejoicing: * they shall be brought into the temple of the king.
Instead of thy fathers, sons are born to thee: * thou shalt make them princes over all the earth.
They shall remember thy name * throughout all generations.
Therefore shall people praise thee for ever; yea, * for ever and ever.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Our God is our refuge and strength: * a helper in troubles, which have found us exceedingly.
Therefore we will not fear, when the earth shall be troubled; * and the mountains shall be removed into the heart of the sea.
Their waters roared and were troubled: * the mountains were troubled with his strength.
The stream of the river maketh the city of God joyful: * the most High hath sanctified his own tabernacle.
God is in the midst thereof, it shall not be moved: * God will help it in the morning early.
Nations were troubled, and kingdoms were bowed down: * he uttered his voice, the earth trembled.
The Lord of armies is with us: * the God of Jacob is our protector.
Come and behold ye the works of the Lord: what wonders he hath done upon earth, * making wars to cease even to the end of the earth.
He shall destroy the bow, and break the weapons: * and the shield he shall burn in the fire.
Be still and see that I am God; * I will be exalted among the nations, and I will be exalted in the earth.
The Lord of armies is with us: * the God of Jacob is our protector.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Great is the Lord, and exceedingly to be praised * in the city of our God, in his holy mountain.
With the joy of the whole earth is mount Sion founded, * on the sides of the north, the city of the great king.
In her houses shall God be known, * when he shall protect her.
For behold the kings of the earth assembled themselves: * they gathered together.
So they saw, and they wondered, they were troubled, they were moved: * trembling took hold of them.
There were pains as of a woman in labour; * with a vehement wind thou shalt break in pieces the ships of Tharsis.
As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: * God hath founded it for ever.
We have received thy mercy, O God, * in the midst of thy temple.
According to thy name, O God, so also is thy praise unto the ends of the earth: * thy right hand is full of justice.
Let mount Sion rejoice, and the daughters of Juda be glad; * because of thy judgments, O Lord.
Surround Sion, and encompass her: * tell ye in her towers.
Set your hearts on her strength; and distribute her houses, * that ye may relate it in another generation.
For this is God, our God unto eternity, and for ever and ever: * he shall rule us for evermore.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Hear these things, all ye nations: * give ear, all ye inhabitants of the world.
All you that are earthborn, and you sons of men: * both rich and poor together.
My mouth shall speak wisdom: * and the meditation of my heart understanding
I will incline my ear to a parable; * I will open my proposition on the psaltery.
Why shall I fear in the evil day? * the iniquity of my heel shall encompass me.
They that trust in their own strength, * and glory in the multitude of their riches,
No brother can redeem, nor shall man redeem: * he shall not give to God his ransom,
Nor the price of the redemption of his soul: * and shall labour for ever, and shall still live unto the end.
He shall not see destruction, when he shall see the wise dying: * the senseless and the fool shall perish together:
And they shall leave their riches to strangers: * and their sepulchres shall be their houses for ever.
Their dwelling places to all generations: * they have called their lands by their names.
And man when he was in honour did not understand; * he is compared to senseless beasts, and is become like to them.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
This way of theirs is a stumbling block to them: * and afterwards they shall delight in their mouth.
They are laid in hell like sheep: * death shall feed upon them.
And the just shall have dominion over them in the morning; * and their help shall decay in hell from their glory.
But God will redeem my soul from the hand of hell, * when he shall receive me.
Be not thou afraid, when a man shall be made rich, * and when the glory of his house shall be increased.
For when he shall die he shall take nothing away; * nor shall his glory descend with him.
For in his lifetime his soul will be blessed: * and he will praise thee when thou shalt do well to him.
He shall go in to the generations of his fathers: * and he shall never see light.
Man when he was in honour did not understand: * he hath been compared to senseless beasts, and made like to them.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The God of gods, the Lord hath spoken: * and he hath called the earth.
From the rising of the sun, to the going down thereof: * out of Sion the loveliness of his beauty.
God shall come manifestly: our God shall come, * and shall not keep silence.
A fire shall burn before him: * and a mighty tempest shall be round about
He shall call heaven from above, * and the earth, to judge his people.
Gather ye together his saints to him: * who set his covenant before sacrifices.
And the heavens shall declare his justice: * for God is judge.
Hear, O my people, and I will speak: O Israel, and I will testify to thee: * I am God, thy God.
I will not reprove thee for thy sacrifices: * and thy burnt offerings are always in my sight.
I will not take calves out of thy house: * nor he goats out of thy flocks.
For all the beasts of the woods are mine: * the cattle on the hills, and the oxen.
I know all the fowls of the air: * and with me is the beauty of the field.
If I should be hungry, I would not tell thee: * for the world is mine, and the fulness thereof.
Shall I eat the flesh of bullocks? * or shall I drink the blood of goats?
Offer to God the sacrifice of praise: * and pay thy vows to the most High.
And call upon me in the day of trouble: * I will deliver thee, and thou shalt glorify me.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
But to the sinner God hath said: * Why dost thou declare my justices, and take my covenant in thy mouth?
Seeing thou hast hated discipline: * and hast cast my words behind thee.
If thou didst see a thief thou didst run with him: * and with adulterers thou hast been a partaker.
Thy mouth hath abounded with evil, * and thy tongue framed deceits.
Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother’s son: * these things hast thou done, and I was silent.
Thou thoughtest unjustly that I should be like to thee: * but I will reprove thee, and set before thy face.
Understand these things, you that forget God; * lest he snatch you away, and there be none to deliver you.
The sacrifice of praise shall glorify me: * and there is the way by which I will shew him the salvation of God.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Have mercy on me, O God, * according to thy great mercy.
And according to the multitude of thy tender mercies * blot out my iniquity.
Wash me yet more from my iniquity, * and cleanse me from my sin.
For I know my iniquity, * and my sin is always before me.
To thee only have I sinned, and have done evil before thee: * that thou mayst be justified in thy words, and mayst overcome when thou art judged.
For behold I was conceived in iniquities; * and in sins did my mother conceive me.
For behold thou hast loved truth: * the uncertain and hidden things of thy wisdom thou hast made manifest to me.
Thou shalt sprinkle me with hyssop, and I shall be cleansed: * thou shalt wash me, and I shall be made whiter than snow.
To my hearing thou shalt give joy and gladness: * and the bones that have been humbled shall rejoice.
Turn away thy face from my sins, * and blot out all my iniquities.
Create a clean heart in me, O God: * and renew a right spirit within my bowels.
Cast me not away from thy face; * and take not thy holy spirit from me.
Restore unto me the joy of thy salvation, * and strengthen me with a perfect spirit.
I will teach the unjust thy ways: * and the wicked shall be converted to thee.
Deliver me from blood, O God, thou God of my salvation: * and my tongue shall extol thy justice.
O Lord, thou wilt open my lips: * and my mouth shall declare thy praise.
For if thou hadst desired sacrifice, I would indeed have given it: * with burnt offerings thou wilt not be delighted.
A sacrifice to God is an afflicted spirit: * a contrite and humbled heart, O God, thou wilt not despise.
Deal favourably, O Lord, in thy good will with Sion; * that the walls of Jerusalem may be built up.
Then shalt thou accept the sacrifice of justice, oblations and whole burnt offerings: * then shall they lay calves upon thy altar.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Ille nos benedícat, qui sine fine vivit et regnat.
Et vidi in déxtera sedéntis supra thronum, librum scriptum intus et foris, signátum sigíllis septem. Et vidi ángelum fortem, prædicántem voce magna: Quis est dignus aperíre librum, et sólvere signácula eius? Et nemo póterat neque in cælo, neque in terra, neque subtus terram aperíre librum, neque respícere illum. Et ego flebam multum, quóniam nemo dignus invéntus est aperíre librum, nec vidére eum. Et unus de senióribus dixit mihi: Ne fléveris: ecce vicit leo de tribu Iuda, radix David, aperíre librum, et sólvere septem signácula eius. Et vidi: et ecce in médio throni et quátuor animálium, et in médio seniórum, Agnum stantem tamquam occísum, habéntem córnua septem, et óculos septem: qui sunt septem spíritus Dei, missi in omnem terram. Et venit: et accépit de déxtera sedéntis in throno librum.
And I saw in the right hand of him that sat on the throne, a book written within and without, sealed with seven seals. And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof? And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it. And I wept much, because no man was found worthy to open the book, nor to see it. And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth. And he came and took the book out of the right hand of him that sat on the throne.
Cuius festum cólimus, ipse intercédat pro nobis ad Dóminum.
Et cum aperuísset librum, quátuor animália, et vigínti quátuor senióres cecidérunt coram Agno, habéntes sínguli cítharas, et phíalas áureas plenas odoramentórum, quæ sunt oratiónes sanctórum: Et cantábant cánticum novum, dicéntes: Dignus es, Dómine, accípere librum, et aperíre signácula eius: quóniam occísus es, et redemísti nos Deo in sánguine tuo ex omni tribu, et lingua, et pópulo, et natióne: Et fecísti nos Deo nostro regnum, et sacerdótes: et regnábimus super terram.
And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints: And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation. And hast made us to our God a kingdom and priests, and we shall reign on the earth.
Et vidi, et audívi vocem angelórum multórum in circúitu throni, et animálium, et seniórum: et erat númerus eórum míllia míllium, Dicéntium voce magna: Dignus est Agnus, qui occísus est, accípere virtútem, et divinitátem, et sapiéntiam, et fortitúdinem, et honórem, et glóriam, et benedictiónem. Et omnem creatúram, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audívi dicéntes: Sedénti in throno, et Agno, benedíctio et honor, et glória, et potéstas in sǽcula sæculórum. Et quátuor animália dicébant: Amen. Et vigínti quátuor senióres cecidérunt in fácies suas: et adoravérunt vivéntem in sǽcula sæculórum.
And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands, Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction. And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Petrus, Verónæ paréntibus Manichæórum hǽresi inféctis natus, ab ipsa pene infántia contra hǽreses pugnávit, nullis umquam patris patruíve blandítiis a fídei constánti dimótus. Adoléscens Bonóniam studiórum causa venit, ibíque órdinis Prædicatórum institútum suscépit; in quo et magno virtútum splendóre, præcípue córporis animǽque puritáte nullo umquam letháli peccáto fœdáta, et miro pœniténtiæ et contemplatiónis stúdio excélluit. In salútem animárum procurándam máximo cum fructu incúbuit, tanto fídei ardóre incénsus, ut pro ea mortem subeúndi grátiam a Deo precarétur; quam et obtínuit. Nam cum sanctæ Inquisitiónis munus gerens Como Mediolánum redíret, ab ímpio sicário in cápite gládio est vulnerátus; iamque pene mórtuus, sýmbolum fídei, quam ab infántia viríli fortitúdine defénderat, in ipso suprémo spíritu pronúntians, ad palmam martýrii evolávit, anno salútis millésimo ducentésimo quinquagésimo secúndo. Quem Innocéntius quartus anno sequénti, sanctórum Mártyrum número adscrípsit.
Peter was born in Verona of parents infected with Manichaeism, but almost from his infancy fought against heresies, and no persuasions of his father or his uncle could move him from holding to the faith. As a young man he went to Bologna to study and there joined the Order of Preachers. As a religious he gave a shining example of virtue, especially by his purity of body and soul, never sullied by mortal sin, and excelled in his wonderful zeal for penance and contemplation. He devoted himself most fruitfully to gaining the salvation of souls, and was kindled with such zeal for the faith that he asked God for the grace of dying for it, a favour which was granted him. For, while he was carrying out the work of the Holy Inquisition and on his way back from Como to Milan, he was wounded in the head by the sword of a wicked assassin. Nearly dead, he repeated with his last breath the symbol of the faith which he had defended with manly fortitude from his childhood, and gained the palm of martyrdom in the year of salvation 1252. A year later, Innocent IV enrolled him among the holy Martyrs.
Orémus.
Præsta, quǽsumus; omnípotens Deus: † ut beáti Petri Mártyris tui fidem cóngrua devotióne sectémur; * qui, pro eiúsdem fídei dilatatióne, martýrii palmam méruit obtinére.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
Grant us grace, we beseech thee, O Almighty God, to follow with zeal conformable thereto after the pattern of that great example of faith, thy blessed Martyr Peter, who, for the spreading of the same faith, did so run as to obtain the palm of martyrdom.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.