III. classis
Tempora: Feria VI post Ascensionem
1. This the confessor of the Lord, whose triumph Now all the faithful celebrate, with gladness On this feast day year by year receiveth Merited honors. 2. Saintly and prudent, modest in behaviour, Peaceful and sober, chaste was he, and lowly. While that life’s vigour, coursing through his members, Quickened his being. 3. Sick ones of old time, to his tomb resorting, Sorely by ailments manifold afflicted, Oft-times have welcomed health and strength returning, At his petition. 4. Whence we in chorus gladly do him honour, Chanting his praises with devout affection, That in his merits we may have a portion, Now and forever. 5. His be the glory, power and salvation, Who over all things reigneth in the highest, Earth’s mighty fabric ruling and directing, Onely and Trinal. Amen.
Attend, O my people, to my law: * incline your ears to the words of my mouth.
I will open my mouth in parables: * I will utter propositions from the beginning.
How great things have we heard and known, * and our fathers have told us.
They have not been hidden from their children, * in another generation.
Declaring the praises of the Lord, and his powers, * and his wonders which he hath done.
And he set up a testimony in Jacob: * and made a law in Israel.
How great things he commanded our fathers, that they should make the same known to their children: * that another generation might know them.
The children that should be born and should rise up, * and declare them to their children.
That they may put their hope in God and may not forget the works of God: * and may seek his commandments.
That they may not become like their fathers, * a perverse and exasperating generation.
A generation that set not their heart aright: * and whose spirit was not faithful to God.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The sons of Ephraim who bend and shoot with the bow: * they have turned back in the day of battle.
They kept not the covenant of God: * and in his law they would not walk.
And they forgot his benefits, * and his wonders that he had shewn them.
Wonderful things did he do in the sight of their fathers, in the land of Egypt, * in the field of Tanis.
He divided the sea and brought them through: * and he made the waters to stand as in a vessel.
And he conducted them with a cloud by day: * and all the night with a light of fire.
He struck the rock in the wilderness: * and gave them to drink, as out of the great deep.
He brought forth water out of the rock: * and made streams run down as rivers.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
And they added yet more sin against him: * they provoked the most High to wrath in the place without water.
And they tempted God in their hearts, * by asking meat for their desires.
And they spoke ill of God: * they said: Can God furnish a table in the wilderness?
Because he struck the rock, and the waters gushed out, * and the streams overflowed.
Can he also give bread, * or provide a table for his people?
Therefore the Lord heard, and was angry: * and a fire was kindled against Jacob, and wrath came up against Israel.
Because they believed not in God: * and trusted not in his salvation.
And he had commanded the clouds from above, * and had opened the doors of heaven.
And had rained down manna upon them to eat, * and had given them the bread of heaven.
Man ate the bread of angels: * he sent them provisions in abundance.
He removed the south wind from heaven: * and by his power brought in the southwest wind.
And he rained upon them flesh as dust: * and feathered fowls like as the sand of the sea.
And they fell in the midst of their camp, * round about their pavilions.
So they did eat, and were filled exceedingly, and he gave them their desire: * they were not defrauded of that which they craved.
As yet their meat was in their mouth: * and the wrath of God came upon them.
And he slew the fat ones amongst them, * and brought down the chosen men of Israel.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
In all these things they sinned still: * and they believed not for his wondrous works.
And their days were consumed in vanity, * and their years in haste.
When he slew them, then they sought him: * and they returned, and came to him early in the morning.
And they remembered that God was their helper: * and the most high God their redeemer.
And they loved him with their mouth: * and with their tongue they lied unto him:
But their heart was not right with him: * nor were they counted faithful in his covenant.
But he is merciful, and will forgive their sins: * and will not destroy them.
And many a time did he turn away his anger: * and did not kindle all his wrath.
And he remembered that they are flesh: * a wind that goeth and returneth not.
How often did they provoke him in the desert: * and move him to wrath in the place without water?
And they turned back and tempted God: * and grieved the holy one of Israel.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
They remembered not his hand, * in the day that he redeemed them from the hand of him that afflicted them:
How he wrought his signs in Egypt, * and his wonders in the field of Tanis.
And he turned their rivers into blood, * and their showers that they might, not drink.
He sent amongst them diverse sorts of flies, which devoured them: * and frogs which destroyed them.
And he gave up their fruits to the blast, * and their labours to the locust.
And he destroyed their vineyards with hail, * and their mulberry trees with hoarfrost.
And he gave up their cattle to the hail, * and their stock to the fire.
And he sent upon them the wrath of his indignation: * indignation and wrath and trouble, which he sent by evil angels.
He made a way for a path to his anger: * he spared not their souls from death, and their cattle he shut up in death.
And he killed all the firstborn in the land of Egypt: * the firstfruits of all their labour in the tabernacles of Cham.
And he took away his own people as sheep: * and guided them in the wilderness like a flock.
And he brought them out in hope, and they feared not: * and the sea overwhelmed their enemies.
And he brought them into the mountain of his sanctuary: * the mountain which his right hand had purchased.
And he cast out the Gentiles before them: * and by lot divided to them their land by a line of distribution.
And he made the tribes of Israel * to dwell in their tabernacles.
Yet they tempted, and provoked the most high God: * and they kept not his testimonies.
And they turned away, and kept not the covenant: * even like their fathers they were turned aside as a crooked bow.
They provoked him to anger on their hills: * and moved him to jealousy with their graven things.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
God heard, and despised them, * and he reduced Israel exceedingly as it were to nothing.
And he put away the tabernacle of Silo, * his tabernacle where he dwelt among men.
And he delivered their strength into captivity: * and their beauty into the hands of the enemy.
And he shut up his people under the sword: * and he despised his inheritance.
Fire consumed their young men: * and their maidens were not lamented.
Their priests fell by the sword: * and their widows did not mourn.
And the Lord was awaked as one out of sleep, * and like a mighty man that hath been surfeited with wine.
And he smote his enemies on the hinder parts: * he put them to an everlasting reproach.
And he rejected the tabernacle of Joseph: * and chose not the tribe of Ephraim:
But he chose the tribe of Juda, * mount Sion which he loved.
And he built his sanctuary as of unicorns, in the land * which he founded for ever.
And he chose his servant David, and took him from the flocks of sheep: * he brought him from following the ewes great with young,
To feed Jacob his servant, * and Israel his inheritance.
And he fed them in the innocence of his heart: * and conducted them by the skilfulness of his hands.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
O God, the heathens are come into thy inheritance, they have defiled thy holy temple: * they have made Jerusalem as a place to keep fruit.
They have given the dead bodies of thy servants to be meat for the fowls of the air: * the flesh of thy saints for the beasts of the earth.
They have poured out their blood as water, round about Jerusalem, * and there was none to bury them.
We are become a reproach to our neighbours: * a scorn and derision to them that are round about us.
How long, O Lord, wilt thou be angry for ever: * shall thy zeal be kindled like a fire?
Pour out thy wrath upon the nations that have not known thee: * and upon the kingdoms that have not called upon thy name.
Because they have devoured Jacob; * and have laid waste his place.
Remember not our former iniquities: let thy mercies speedily prevent us, * for we are become exceeding poor.
Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: * and forgive us our sins for thy name’s sake:
Lest they should say among the Gentiles: Where is their God? * And let him be made known among the nations before our eyes,
By the revenging the blood of thy servants, which hath been shed: * let the sighing of the prisoners come in before thee.
According to the greatness of thy arm, * take possession of the children of them that have been put to death.
And render to our neighbours sevenfold in their bosom: * the reproach wherewith they have reproached thee, O Lord.
But we thy people, and the sheep of thy pasture, * will give thanks to thee for ever.
We will shew forth thy praise, * unto generation and generation.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Rejoice, O God, our helper: * sing aloud to the God of Jacob.
Take a psalm, and bring hither the timbrel: * the pleasant psaltery with the harp.
Blow up the trumpet on the new moon, * on the noted day of your solemnity.
For it is a commandment in Israel, * and a judgment to the God of Jacob.
He ordained it for a testimony in Joseph, when he came out of the land of Egypt: * he heard a tongue which he knew not.
He removed his back from the burdens: * his hands had served in baskets.
Thou calledst upon me in affliction, and I delivered thee: * I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.
Hear, O my people, and I will testify to thee: * O Israel, if thou wilt hearken to me; there shall be no new god in thee: neither shalt thou adore a strange god.
For I am the Lord thy God, who brought thee out of the land of Egypt: * open thy mouth wide, and I will fill it.
But my people heard not my voice: * and Israel hearkened not to me.
So I let them go according to the desires of their heart: * they shall walk in their own inventions.
If my people had heard me: * if Israel had walked in my ways:
I should soon have humbled their enemies, * and laid my hand on them that troubled them.
The enemies of the Lord have lied to him: * and their time shall be for ever.
And he fed them with the fat of wheat, * and filled them with honey out of the rock.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
O God, who shall be like to thee? * Hold not thy peace, neither be O God, thou still,
For lo, thy enemies have made a noise: * and they that hate thee have lifted up the head.
They have taken a malicious counsel against thy people, * and have consulted against thy saints.
They have said: Come and let us destroy them, * so that they be not a nation: and let the name of Israel be remembered no more.
For they have contrived with one consent: * they have made a covenant together against thee; the tabernacles of the Edomites, and the Ismahelites:
Moab, and the Agarens, Gebal, and Ammon and Amalec: * the Philistines, with the inhabitants of Tyre.
Yea, and the Assyrian also is joined with them: * they are come to the aid of the sons of Lot.
Do to them as thou didst to Madian and to Sisara: * as to Jabin at the brook of Cisson.
Who perished at Endor: * and became as dung for the earth.
Make their princes like Oreb, and Zeb, * and Zebee, and Salmana.
All their princes, * who have said: Let us possess the sanctuary of God for an inheritance.
O my God, make them like a wheel; * and as stubble before the wind.
As fire which burneth the wood: * and as a flame burning mountains:
So shalt thou pursue them with thy tempest: * and shalt trouble them in thy wrath.
Fill their faces with shame; * and they shall seek thy name, O Lord.
Let them be ashamed and troubled for ever and ever: * and let them be confounded and perish.
And let them know that the Lord is thy name: * thou alone art the most High over all the earth.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Ille nos benedícat, qui sine fine vivit et regnat.
Simon Petrus, servus et apóstolus Iesu Christi, iis qui coæquálem nobíscum sortíti sunt fidem in iustítia Dei nostri, et Salvatóris Iesu Christi. Grátia vobis, et pax adimpleátur in cognitióne Dei, et Christi Iesu Dómini nostri: Quómodo ómnia nobis divínæ virtútis suæ, quæ ad vitam et pietátem donáta sunt, per cognitiónem eius, qui vocávit nos própria glória, et virtúte, Per quem máxima, et pretiósa nobis promíssa donávit: ut per hæc efficiámini divínæ consórtes natúræ: fugiéntes eius, quæ in mundo est, concupiscéntiæ corruptiónem.
Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ. Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord: As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue. By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.
Cuius festum cólimus, ipse intercédat pro nobis ad Dóminum.
Vos autem curam omnem subinferéntes, ministráte in fide vestra virtútem, in virtúte autem sciéntiam, In sciéntia autem abstinéntiam, in abstinéntia autem patiéntiam, in patiéntia autem pietátem, In pietáte autem amórem fraternitátis, in amóre autem fraternitátis caritátem. Hæc enim si vobíscum adsint, et súperent, non vácuos nec sine fructu vos constítuent in Dómini nostri Iesu Christi cognitióne. Cui enim non præsto sunt hæc, cæcus est, et manu tentans, obliviónem accípiens purgatiónis véterum suórum delictórum.
And you, employing all care, minister in your faith, virtue; and in virtue, knowledge; And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness; And in godliness, love of brotherhood; and in love of brotherhood, charity. For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ. For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.
Quaprópter fratres, magis satágite ut per bona ópera certam vestram vocatiónem, et electiónem faciátis: hæc enim faciéntes, non peccábitis aliquándo. Sic enim abundánter ministrábitur vobis intróitus in ætérnum regnum Dómini nostri et Salvatóris Iesu Christi. Propter quod incípiam vos semper commonére de his: et quidem sciéntes et confirmátos vos in præsénti veritáte. Iustum autem árbitror quámdiu sum in hoc tabernáculo, suscitáre vos in commonitióne: Certus quod velox est deposítio tabernáculi mei secúndum quod et Dóminus noster Iesus Christus significávit mihi. Dabo autem óperam et frequénter habére vos post óbitum meum, ut horum memóriam faciátis.
Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time. For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth. But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance. Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me. And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Ioánnes Baptísta de la Salle, Rhemis claro génere ortus, adoléscens in Rheménsi academía lítteras ac philosophíam dídicit. Clericáli milítiæ adscríptus, sextodécimo ætátis anno inter canónicos Rheménses adscítus fuit, et póstea Parísiis in Sulpitiánum seminárium recéptus. Sacerdótio auctus, Sorórum a Iesu infánte, quæ puéllis educándis incúmbunt, régimen suscépit, quas prudentíssime moderátus est ac deféndit. Púeris de plebe religióne bonísque móribus informándis, post plúrimas contradictiónes, fundávit fratrum sodalitátem, quam a Scholis christiánis nuncupávit, a Benedícto décimo tértio deínde confirmátam. Abdicáto canonicátu, suísque bonis in páuperes erogátis, et fundáti a se institúti regímine ex humilitáte demísso, virtútibus et méritis onústus, obdormívit in Dómino, annos natus duo de septuagínta. Eum Leo Papa décimus tértius primo Beatórum catálogo inséruit, dein in album Sanctórum rétulit. Pius vero duodécimus ómnium magistrórum púeris adulescentibúsque instituéndis præcípuum apud Deum cæléstem Patrónum constítuit.
John Baptist de La Salle was born of a noble family of Reims and as a young man studied literature and philosophy at the academy in that city. Having become a cleric, he was made a canon of Reims at the age of sixteen, and later he was received into the Sulpician seminary at Paris. After his ordination to the priesthood, he undertook the direction of the Sisters of the Child Jesus, whose work was the education of girls, and he guided and defended them most prudently. Turning his attention to the formation of boys from ordinary families in religious and good habits, after many difficulties he founded the Institute of Brothers of the Christian Schools. This institute was confirmed by Benedict XIII. John Baptist resigned his canonry, gave away his goods to the poor, and in humility also resigned the governance of the institute he had founded. Full of virtues and merits, he fell asleep in the Lord in the sixty-eighth year of his age. Pope Leo XIII first included him in the list of the Blessed and then in that of the Saints, and Pius XII appointed him the special heavenly patron of all teachers of boys and young men.
Orémus.
Deus, qui, ad christiánam páuperum eruditiónem et ad iuvéntam in via veritátis firmándam, sanctum Ioánnem Baptístam Confessórem excitásti, et novam per eum in Ecclésia famíliam collegísti: † concéde propítius; ut eius intercessióne et exémplo, stúdio glóriæ tuæ in animárum salúte fervéntes, * eius in cælis corónæ partícipes fíeri valeámus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
O God, who didst raise up the Confessor, St. John Baptist, to promote the Christian education of the poor and to strengthen the young in the way of truth, and, through him, didst gather together a new family within thy Church, mercifully grant through his intercession and example, that we may burn with zeal for thy glory, through the salvation of souls, and may share his crown in heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.