II. classis
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1. Hail day! whereon the One in Three First formed the earth by sure decree, The day its Maker rose again, And vanquished death, and burst our chain. 2. Away with sleep and slothful ease We raise our hearts and bend our knees, And early seek the Lord of all, Obedient to the Prophet's call. 3. That He may hearken to our prayer, Stretch forth His strong right arm to spare, And ev'ry past offense forgiven, Restore us to our home in heaven. 4. Assembled here this holy day, This holiest hour we raise the lay, And O that He to whom we sing, May now reward our offering! 5. O Father of unclouded light! Keep us this day as in thy sight, In word and deed that we may be From ev'ry touch of evil free. 6. That this our body's mortal frame May know no sin, and fear no shame, Nor fire hereafter be the end Of passions which our bosom rend. 7. Redeemer of the world, we pray That thou wouldst wash our sins away, And give us, of Thy boundless grace, The blessings of the heavenly place. 8. Most Holy Father, hear our cry, Through Jesus Christ our Lord most High Who, with the Holy Ghost and thee Shall live and reign eternally. Amen.
Blessed is the man * who studieth the law of the Lord.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
But his will is in the law of the Lord, * and on his law he shall meditate day and night.
And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Blessed is the man * who studieth the law of the Lord.
Serve ye the Lord * with fear: and rejoice unto him with trembling.
Why have the Gentiles raged, * and the people devised vain things?
The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
Let us break their bonds asunder: * and let us cast away their yoke from us.
He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
Then shall he speak to them in his anger, * and trouble them in his rage.
But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
The Lord hath said to me: * Thou art my son, this day have I begotten thee.
Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter’s vessel.
And now, O ye kings, understand: * receive instruction, you that judge the earth.
Serve ye the Lord with fear: * and rejoice unto him with trembling.
Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Serve ye the Lord * with fear: and rejoice unto him with trembling.
Arise, * O Lord; save me, O my God.
Why, O Lord, are they multiplied that afflict me? * many are they who rise up against me.
Many say to my soul: * There is no salvation for him in his God.
But thou, O Lord art my protector, * my glory, and the lifter up of my head.
I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
Salvation is of the Lord: * and thy blessing is upon thy people.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Arise, * O Lord; save me, O my God.
How admirable * is thy name, O Lord, in the whole earth!
O Lord our Lord, * how admirable is thy name in the whole earth!
For thy magnificence is elevated * above the heavens.
Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
What is man that thou art mindful of him? * or the son of man that thou visitest him?
Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * and hast set him over the works of thy hands.
Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
How admirable * is thy name, O Lord, in the whole earth!
Thou hast sat on the throne * who judgest justice.
I will give praise to thee, O Lord, with my whole heart: * I will relate all thy wonders.
I will be glad and rejoice in thee: * I will sing to thy name, O thou most high.
When my enemy shall be turned back: * they shall be weakened and perish before thy face.
For thou hast maintained my judgment and my cause: * thou hast sat on the throne, who judgest justice.
Thou hast rebuked the Gentiles, and the wicked one hath perished: * thou hast blotted out their name for ever and ever.
The swords of the enemy have failed unto the end: * and their cities thou hast destroyed.
Their memory hath perished with a noise. * But the Lord remaineth for ever.
He hath prepared his throne in judgment: * And he shall judge the world in equity, he shall judge the people in justice.
And the Lord is become a refuge for the poor: * a helper in due time in tribulation.
And let them trust in thee who know thy name: * for thou hast not forsaken them that seek thee, O Lord.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Thou hast sat on the throne * who judgest justice.
Arise, O Lord, * let not man prevail.
Sing ye to the Lord, who dwelleth in Sion: * declare his ways among the Gentiles.
For requiring their blood he hath remembered them: * he hath not forgotten the cry of the poor.
Have mercy on me, O Lord: * see my humiliation which I suffer from my enemies.
Thou that liftest me up from the gates of death, * that I may declare all thy praises in the gates of the daughter of Sion.
I will rejoice in thy salvation: * the Gentiles have stuck fast in the destruction which they have prepared.
Their foot hath been taken * in the very snare which they hid.
The Lord shall be known when he executeth judgments: * the sinner hath been caught in the works of his own hands.
The wicked shall be turned into hell, * all the nations that forget God.
For the poor man shall not be forgotten to the end: * the patience of the poor shall not perish for ever.
Arise, O Lord, let not man be strengthened: * let the Gentiles be judged in thy sight.
Appoint, O Lord, a lawgiver over them: * that the Gentiles may know themselves to be but men.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Arise, O Lord, * let not man prevail.
Why, O Lord, * hast thou retired afar off? ‡
Quæ non repetitur in Psalmo
Why, O Lord, hast thou retired afar off? * why dost thou slight us in our wants, in the time of trouble?
Whilst the wicked man is proud, the poor is set on fire: * they are caught in the counsels which they devise.
For the sinner is praised in the desires of his soul: * and the unjust man is blessed.
The sinner hath provoked the Lord, * according to the multitude of his wrath he will not seek him.
God is not before his eyes: * his ways are filthy at all times.
Thy judgments are removed from his sight: * he shall rule over all his enemies.
For he hath said in his heart: * I shall not be moved from generation to generation, and shall be without evil.
His mouth is full of cursing, and of bitterness, and of deceit: * under his tongue are labour and sorrow.
He sitteth in ambush with the rich, in private places, * that he may kill the innocent.
His eyes are upon the poor man: * he lieth in wait, in secret, like a lion in his den.
He lieth in ambush, that he may catch the poor man: * so catch the poor, whilst he draweth him to him.
In his net he will bring him down, * he will crouch and fall, when he shall have power over the poor.
For he hath said in his heart: God hath forgotten, * he hath turned away his face, not to see to the end.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Why, O Lord, * hast thou retired afar off? ‡
Arise, O Lord God, * let thy hand be exalted. ‡
Quæ non repetitur in Psalmo
Arise, O Lord God, let thy hand be exalted: * forget not the poor.
Wherefore hath the wicked provoked God? * for he hath said in his heart: He will not require it.
Thou seest it, for thou considerest labour and sorrow: * that thou mayst deliver them into thy hands.
To thee is the poor man left: * thou wilt be a helper to the orphan.
Break thou the arm of the sinner and of the malignant: * his sin shall be sought, and shall not be found.
The Lord shall reign to eternity, yea, for ever and ever: * ye Gentiles shall perish from his land.
The Lord hath heard the desire of the poor: * thy ear hath heard the preparation of their heart.
To judge for the fatherless and for the humble, * that man may no more presume to magnify himself upon earth.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Arise, O Lord God, * let thy hand be exalted. ‡
The Lord is just * and He hath loved justice.
In the Lord I put my trust: how then do you say to my soul: * Get thee away from hence to the mountain, like a sparrow?
For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, * to shoot in the dark the upright of heart.
For they have destroyed the things which thou hast made: * but what has the just man done?
The Lord is in his holy temple, * the Lord’s throne is in heaven.
His eyes look on the poor man: * his eyelids examine the sons of men.
The Lord trieth the just and the wicked: * but he that loveth iniquity, hateth his own soul.
He shall rain snares upon sinners: * fire and brimstone, and storms of winds, shall be the portion of their cup.
For the Lord is just, and hath loved justice: * his countenance hath beheld righteousness.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The Lord is just * and He hath loved justice.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Ille nos benedícat, qui sine fine vivit et regnat.
Dixit autem Dóminus ad Abram: Egrédere de terra tua, et de cognatióne tua, et de domo patris tui, et veni in terram quam monstrábo tibi. Faciámque te in gentem magnam, et benedícam tibi, et magnificábo nomen tuum, erísque benedíctus. Benedícam benedicéntibus tibi, et maledícam maledicéntibus tibi, atque in te benedicéntur univérsæ cognatiónes terræ. Egréssus est ítaque Abram sicut præcéperat ei Dóminus, et ivit cum eo Lot: septuagínta quinque annórum erat Abram cum egrederétur de Haran. Tulítque Sárai uxórem suam, et Lot fílium fratris sui, universámque substántiam quam posséderant, et ánimas quas fécerant in Haran: et egréssi sunt ut irent in terram Chánaan. Cumque veníssent in eam, Pertransívit Abram terram usque ad locum Sichem, usque ad convállem illústrem: Chananǽus autem tunc erat in terra.
And the Lord said to Abram: Go forth out of thy country, and from thy kindred, and out of thy father's house, and come into the land which I shall show thee. And I will make of thee a great nation, and I will bless thee, and magnify thy name, and thou shalt be blessed. I will bless them that bless thee, and curse them that curse thee, and in thee shall all the kindred of the earth be blessed: So Abram went out as the Lord had commanded him, and Lot went with him: Abram was seventy-five years old when he went forth from Haran. And he took Sarai his wife, and Lot his brother's son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it, Abram passed through the country into the place of Sichem, as far as the noble vale: now the Chanaanite was at that time in the land.
Divínum auxílium máneat semper nobíscum.
Appáruit autem Dóminus Abram, et dixit ei: Sémini tuo dabo terram hanc. Qui ædificávit ibi altáre Dómino, qui apparúerat ei. Et inde transgrédiens ad montem, qui erat contra oriéntem Bethel, teténdit ibi tabernáculum suum, ab occidénte habens Bethel, et ab oriénte Hai: ædificávit quoque ibi altáre Dómino, et invocávit nomen eius. Perrexítque Abram vadens, et ultra progrédiens ad merídiem. Facta est autem fames in terra: descendítque Abram in Ægýptum, ut peregrinarétur ibi: prævalúerat enim fames in terra. Cumque prope esset ut ingrederétur Ægýptum, dixit Sárai uxóri suæ: Novi quod pulchra sis múlier: Et quod cum víderint te Ægýptii, dictúri sunt: Uxor ipsíus est: et interfícient me, et te reservábunt. Dic ergo, óbsecro te, quod soror mea sis: ut bene sit mihi propter te, et vivat ánima mea ob grátiam tui.
And the Lord appeared to Abram, and said to him: To thy seed will I give this land. And he built there an altar to the Lord, who had appeared to him. And passing on from thence to a mountain, that was on the east side of Bethel, he there pitched his tent, having Bethel on the west, and Hai on the east; he built there also an altar to the Lord, and called upon his name. And Abram went forward, going, and proceeding on to the south. And there came a famine in the country; and Abram went down into Egypt, to sojourn there: for the famine was very grievous in the land. And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman: And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee. Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.
Cum ítaque ingréssus esset Abram Ægýptum, vidérunt Ægýptii mulíerem quod esset pulchra nimis. Et nuntiavérunt príncipes Pharaóni, et laudavérunt eam apud illum: et subláta est múlier in domum Pharaónis. Abram vero bene usi sunt propter illam: fuerúntque ei oves et boves et ásini, et servi et fámulæ, et ásinæ et caméli. Flagellávit autem Dóminus Pharaónem plagis máximis, et domum eius, propter Sárai uxórem Abram. Vocavítque Phárao Abram, et dixit ei: Quidnam est hoc quod fecísti mihi? quare non indicásti quod uxor tua esset? Quam ob causam dixísti esse sorórem tuam, ut tóllerem eam mihi in uxórem? Nunc ígitur ecce coniux tua, áccipe eam, et vade.
And when Abram was come into Egypt, the Egyptians saw the woman that she was very beautiful. And the princes told Pharao, and praised her before him: and the woman was taken into the house of Pharao. And they used Abram well for her sake. And he had sheep and oxen, and he asses, and men servants and maid servants, and she asses, and camels. But the Lord scourged Pharao and his house with most grievous stripes for Sarai, Abram's wife. And Pharao called Abram, and said to him: What is this that thou hast done to me? Why didst thou not tell me that she was thy wife? For what cause didst thou say, she was thy sister, that I might take her to my wife? Now, therefore, there is thy wife, take her, and go thy way.
Per evangélica dicta, deleántur nostra delícta.
In illo témpore: Assúmpsit autem Iesus duódecim, et ait illis: Ecce ascéndimus Ierosólymam, et consummabúntur ómnia quæ scripta sunt per Prophétas de Fílio hóminis. Et réliqua.
In that time, Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. And so on.
Redémptor noster, prǽvidens ex passióne sua discipulórum ánimos perturbándos, eis longe ante et eiúsdem passiónis pœnam, et resurrectiónis suæ glóriam prædíxit: ut cum eum moriéntem, sicut prædíctum est, cérnerent; étiam resurrectúrum non dubitárent. Sed quia carnáles adhuc discípuli nullo modo valébant cápere verba mystérii, venítur ad miráculum. Ante eórum óculos cæcus lumen recépit: ut qui cæléstis mystérii verba non cáperent, eos ad fidem cæléstia facta solidárent.
Our Redeemer, foreseeing that the minds of His disciples would be troubled by His suffering, told them long before both of the pains of that suffering, and of the glory of His rising again, to the end that, when they should see Him die as He had prophesied, they might not doubt that He was likewise to rise again. But, since His disciples were yet carnal, and could not receive the words telling of this mystery, He wrought a miracle before them. A blind man received his sight before their eyes, that if they could not receive heavenly things by words, they might be persuaded of heavenly things by deeds.
Orémus.
Preces nostras, quǽsumus; Dómine, * cleménter exáudi: † atque, a peccatórum vínculis absolútos, ab omni nos adversitáte custódi.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
O Lord, we beseech You, mercifully hear our prayers; loose us from the chains of our sins and keep us from all adversity.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.