I. classis

Dominica IV in Quadragesima

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Ad Matutinum

Incipit

Invitatorium

Let it not be vain for you to rise up early, before the light: * For the Lord hath promised a crown to them that watch.

Hymnus

1. The fast, as taught by holy lore, We keep in solemn course once more: The fast to all men known, and bound In forty days of yearly round. 2. The law and seers that were of old In diverse ways this Lent foretold, Which Christ, all seasons’ King and Guide, In after ages sanctified. 3. More sparing therefore let us make The words we speak, the food we take, Our sleep and mirth, —and closer barred Be every sense in holy guard. 4. Avoid the evil thoughts that roll Like waters o’er the heedless soul; Nor let the foe occasion find Our souls in slavery to bind. 5. In prayer together let us fall, And cry for mercy, one and all, And weep before the Judge’s feet, And his avenging wrath entreat. 6. Thy grace have we offended sore, By sins, O God, which we deplore; But pour upon us from on high, O pardoning One, thy clemency. 7. Remember thou, though frail we be, That yet thine handiwork are we; Nor let the honour of thy name Be by another put to shame. 8. Forgive the sin that we have wrought; Increase the good that we have sought: That we at length, our wanderings o'er, May please thee here and evermore. 9. Grant O thou Blessed Trinity, Grant, O Essential Unity, That this our fast of forty days May work our profit and thy praise. Amen.

Nocturnus I

Psalmus 1

Blessed is the man * who studieth the law of the Lord.

Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.

  1. Sed in lege Dómini volúntas ejus, * et in lege ejus meditábitur die ac nocte.
  2. But his will is in the law of the Lord, * and on his law he shall meditate day and night.

  3. Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
  4. And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.

  5. Et fólium ejus non fluet: * et ómnia quæcúmque fáciet, prosperabúntur.
  6. And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.

  7. Non sic ímpii, non sic: * sed tamquam pulvis, quem prójicit ventus a fácie terræ.
  8. Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.

  9. Ideo non resúrgent ímpii in jucio: * neque peccatóres in concílio jusrum.
  10. Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.

  11. Quóniam novit Dóminus viam jusrum: * et iter impiórum períbit.
  12. For the Lord knoweth the way of the just: * and the way of the wicked shall perish.

  13. Glória Patri, et lio, * et Spirítui Sancto.
  14. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  15. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
  16. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Blessed is the man * who studieth the law of the Lord.

Psalmus 2

Serve ye the Lord * with fear: and rejoice unto him with trembling.

Why have the Gentiles raged, * and the people devised vain things?

  1. Astitérunt reges terræ, et príncipes converunt in unum * advérsus Dóminum, et advérsus Christum ejus.
  2. The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.

  3. Dirumpámus víncula eórum: * et projiciámus a nobis jugum iprum.
  4. Let us break their bonds asunder: * and let us cast away their yoke from us.

  5. Qui hábitat in cælis, irribit eos: * et Dóminus subsanbit eos.
  6. He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.

  7. Tunc loquétur ad eos in ira sua, * et in furóre suo conturbit eos.
  8. Then shall he speak to them in his anger, * and trouble them in his rage.

  9. Ego autem constitútus sum Rex ab eo super Sion montem sanctum ejus, * prǽdicans præcéptum ejus.
  10. But I am appointed king by him over Sion his holy mountain, * preaching his commandment.

  11. Dóminus dixit ad me: * Fílius meus es tu, ego hódie nui te.
  12. The Lord hath said to me: * Thou art my son, this day have I begotten thee.

  13. Póstula a me, et dabo tibi Gentes hereditem tuam, * et possessiónem tuam términos terræ.
  14. Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.

  15. Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
  16. Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter’s vessel.

  17. Et nunc, reges, intelgite: * erudímini, qui juditis terram.
  18. And now, O ye kings, understand: * receive instruction, you that judge the earth.

  19. Servíte Dómino in tire: * et exsultáte ei cum trere.
  20. Serve ye the Lord with fear: * and rejoice unto him with trembling.

  21. Apprehéndite disciplínam, nequándo irastur minus, * et pereátis de via justa.
  22. Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.

  23. Cum exárserit in brevi ira ejus: * beáti omnes qui condunt in eo.
  24. When his wrath shall be kindled in a short time, * blessed are all they that trust in him.

  25. Glória Patri, et lio, * et Spitui Sancto.
  26. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  27. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  28. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Serve ye the Lord * with fear: and rejoice unto him with trembling.

Psalmus 3

Arise, * O Lord; save me, O my God.

Why, O Lord, are they multiplied that afflict me? * many are they who rise up against me.

  1. Multi dicunt áni meæ: * Non est salus ipsi in Deo ejus.
  2. Many say to my soul: * There is no salvation for him in his God.

  3. Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
  4. But thou, O Lord art my protector, * my glory, and the lifter up of my head.

  5. Voce mea ad Dóminum clavi: * et exaudívit me de monte sancto suo.
  6. I have cried to the Lord with my voice: * and he hath heard me from his holy hill.

  7. Ego dormívi, et sopotus sum: * et exsurréxi, quia Dóminus suscépit me.
  8. I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.

  9. Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
  10. I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.

  11. Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
  12. For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.

  13. Dómini est salus: * et super pópulum tuum benedíctio tua.
  14. Salvation is of the Lord: * and thy blessing is upon thy people.

  15. Glória Patri, et lio, * et Spirítui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Arise, * O Lord; save me, O my God.

Psalmus 8

How admirable * is thy name, O Lord, in the whole earth!

O Lord our Lord, * how admirable is thy name in the whole earth!

  1. Quóniam eleváta est magnificéntia tua, * super los.
  2. For thy magnificence is elevated * above the heavens.

  3. Ex ore infántium et lacténtium perfecísti laudem propter inicos tuos, * ut déstruas inimícum et ulrem.
  4. Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.

  5. Quóniam vidébo cælos tuos, ópera digirum tuórum: * lunam et stellas, quæ tu fundásti.
  6. For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.

  7. Quid est homo quod memor es ejus? * aut fílius hóminis, quóniam vísitas eum?
  8. What is man that thou art mindful of him? * or the son of man that thou visitest him?

  9. Minuísti eum paulo minus ab Angelis, glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.
  10. Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * and hast set him over the works of thy hands.

  11. Omnia subjecísti sub dibus ejus, * oves et boves univérsas: ínsuper et pécora campi.
  12. Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.

  13. Vólucres cæli, et pisces maris, * qui perámbulant sémitas maris.
  14. The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.

  15. Glória Patri, et lio, * et Spirítui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

How admirable * is thy name, O Lord, in the whole earth!

Psalmus 9 (2,11)

Thou hast sat on the throne * who judgest justice.

I will give praise to thee, O Lord, with my whole heart: * I will relate all thy wonders.

  1. Lætábor et exsultábo in te: * psallam nómini tuo, Altíssime.
  2. I will be glad and rejoice in thee: * I will sing to thy name, O thou most high.

  3. In converténdo inimícum meum retrórsum: * infirmabúntur, et períbunt a fácie tua.
  4. When my enemy shall be turned back: * they shall be weakened and perish before thy face.

  5. Quóniam fecísti judícium meum et causam meam: * sedísti super thronum, qui júdicas justiam.
  6. For thou hast maintained my judgment and my cause: * thou hast sat on the throne, who judgest justice.

  7. Increpásti Gentes, et périit ímpius: * nomen eórum delésti in ætérnum, et in sǽculum culi.
  8. Thou hast rebuked the Gentiles, and the wicked one hath perished: * thou hast blotted out their name for ever and ever.

  9. Inimíci defecérunt frámeæ in finem: * et civitátes eórum destruxísti.
  10. The swords of the enemy have failed unto the end: * and their cities thou hast destroyed.

  11. Périit memória eórum cum nitu: * et Dóminus in ætérnum pérmanet.
  12. Their memory hath perished with a noise. * But the Lord remaineth for ever.

  13. Parávit in judício thronum suum: * et ipse judicábit orbem terræ in æquitáte, judicábit pópulos in justia.
  14. He hath prepared his throne in judgment: * And he shall judge the world in equity, he shall judge the people in justice.

  15. Et factus est Dóminus refúgium páuperi: * adjútor in opportunitátibus, in tribulatióne.
  16. And the Lord is become a refuge for the poor: * a helper in due time in tribulation.

  17. Et sperent in te qui novérunt nomen tuum: * quóniam non dereliquísti quæréntes te, mine.
  18. And let them trust in thee who know thy name: * for thou hast not forsaken them that seek thee, O Lord.

  19. Glória Patri, et lio, * et Spirítui Sancto.
  20. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  21. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
  22. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Thou hast sat on the throne * who judgest justice.

Psalmus 9 (12,21)

Arise, O Lord, * let not man prevail.

Sing ye to the Lord, who dwelleth in Sion: * declare his ways among the Gentiles.

  1. Quóniam requírens sánguinem eórum recortus est: * non est oblítus clamórem páuperum.
  2. For requiring their blood he hath remembered them: * he hath not forgotten the cry of the poor.

  3. Miserére mei, mine: * vide humilitátem meam de inimícis meis.
  4. Have mercy on me, O Lord: * see my humiliation which I suffer from my enemies.

  5. Qui exáltas me de portis mortis, * ut annúntiem omnes laudatiónes tuas in portis fíliæ Sion.
  6. Thou that liftest me up from the gates of death, * that I may declare all thy praises in the gates of the daughter of Sion.

  7. Exsultábo in saluri tuo: * infíxæ sunt Gentes in intéritu, quem ferunt.
  8. I will rejoice in thy salvation: * the Gentiles have stuck fast in the destruction which they have prepared.

  9. In láqueo isto, quem absconrunt, * comprehénsus est pes eórum.
  10. Their foot hath been taken * in the very snare which they hid.

  11. Cognoscétur Dóminus jucia ciens: * in opéribus mánuum suárum comprehénsus est pector.
  12. The Lord shall be known when he executeth judgments: * the sinner hath been caught in the works of his own hands.

  13. Convertántur peccatóres in inférnum, * omnes Gentes quæ obliviscúntur Deum.
  14. The wicked shall be turned into hell, * all the nations that forget God.

  15. Quóniam non in finem oblívio erit páuperis: * patiéntia páuperum non períbit in finem.
  16. For the poor man shall not be forgotten to the end: * the patience of the poor shall not perish for ever.

  17. Exsúrge, Dómine, non confortur homo: * judicéntur Gentes in conspéctu tuo.
  18. Arise, O Lord, let not man be strengthened: * let the Gentiles be judged in thy sight.

  19. Constítue, Dómine, legislatórem super eos: * ut sciant Gentes quóniam hómines sunt.
  20. Appoint, O Lord, a lawgiver over them: * that the Gentiles may know themselves to be but men.

  21. Glória Patri, et lio, * et Spirítui Sancto.
  22. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  23. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
  24. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Arise, O Lord, * let not man prevail.

Psalmus 9 (22,32)

Why, O Lord, * hast thou retired afar off? ‡

Quæ non repetitur in Psalmo

Why, O Lord, hast thou retired afar off? * why dost thou slight us in our wants, in the time of trouble?

  1. Dum supérbit ímpius, incénditur pauper: * comprehendúntur in consíliis quibus gitant.
  2. Whilst the wicked man is proud, the poor is set on fire: * they are caught in the counsels which they devise.

  3. Quóniam laudátur peccátor in desidériis ánimæ suæ: * et iníquus benecitur.
  4. For the sinner is praised in the desires of his soul: * and the unjust man is blessed.

  5. Exacerbávit Dóminum pector, * secúndum multitúdinem iræ suæ non quæret.
  6. The sinner hath provoked the Lord, * according to the multitude of his wrath he will not seek him.

  7. Non est Deus in conspéctu ejus: * inquinátæ sunt viæ illíus in omni témpore.
  8. God is not before his eyes: * his ways are filthy at all times.

  9. Auferúntur judícia tua a fácie ejus: * ómnium inimicórum suórum domibitur.
  10. Thy judgments are removed from his sight: * he shall rule over all his enemies.

  11. Dixit enim in corde suo: * Non movébor a generatióne in generatiónem sine malo.
  12. For he hath said in his heart: * I shall not be moved from generation to generation, and shall be without evil.

  13. Cujus maledictióne os plenum est, et amaritúdine, et dolo: * sub lingua ejus labor et dolor.
  14. His mouth is full of cursing, and of bitterness, and of deceit: * under his tongue are labour and sorrow.

  15. Sedet in insídiis cum divítibus in occúltis: * ut interfíciat innocéntem.
  16. He sitteth in ambush with the rich, in private places, * that he may kill the innocent.

  17. Oculi ejus in páuperem respíciunt: * insidiátur in abscóndito, quasi leo in spelúnca sua.
  18. His eyes are upon the poor man: * he lieth in wait, in secret, like a lion in his den.

  19. Insidiátur ut rápiat páuperem: * rápere páuperem, dum áttrahit eum.
  20. He lieth in ambush, that he may catch the poor man: * so catch the poor, whilst he draweth him to him.

  21. In láqueo suo humiliábit eum: * inclinábit se, et cadet, cum dominátus fúerit páuperum.
  22. In his net he will bring him down, * he will crouch and fall, when he shall have power over the poor.

  23. Dixit enim in corde suo: Oblítus est Deus, * avértit fáciem suam ne vídeat in finem.
  24. For he hath said in his heart: God hath forgotten, * he hath turned away his face, not to see to the end.

  25. Glória Patri, et lio, * et Spirítui Sancto.
  26. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  27. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
  28. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Why, O Lord, * hast thou retired afar off? ‡

Psalmus 9 (33,39)

Arise, O Lord God, * let thy hand be exalted. ‡

Quæ non repetitur in Psalmo

Arise, O Lord God, let thy hand be exalted: * forget not the poor.

  1. Propter quid irritávit ímpius Deum? * dixit enim in corde suo: Non requíret.
  2. Wherefore hath the wicked provoked God? * for he hath said in his heart: He will not require it.

  3. Vides quóniam tu labórem et dolórem conderas: * ut tradas eos in manus tuas.
  4. Thou seest it, for thou considerest labour and sorrow: * that thou mayst deliver them into thy hands.

  5. Tibi derelíctus est pauper: * órphano tu eris adtor.
  6. To thee is the poor man left: * thou wilt be a helper to the orphan.

  7. Cóntere bráchium peccatóris et magni: * quærétur peccátum illíus, et non inveniétur.
  8. Break thou the arm of the sinner and of the malignant: * his sin shall be sought, and shall not be found.

  9. Dóminus regnábit in ætérnum, et in sǽculum culi: * períbitis, Gentes, de terra ilus.
  10. The Lord shall reign to eternity, yea, for ever and ever: * ye Gentiles shall perish from his land.

  11. Desidérium páuperum exaudívit minus: * præparatiónem cordis eórum audívit auris tua.
  12. The Lord hath heard the desire of the poor: * thy ear hath heard the preparation of their heart.

  13. Judicáre pupíllo et mili, * ut non appónat ultra magnificáre se homo super terram.
  14. To judge for the fatherless and for the humble, * that man may no more presume to magnify himself upon earth.

  15. Glória Patri, et lio, * et Spitui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Arise, O Lord God, * let thy hand be exalted. ‡

Psalmus 10

The Lord is just * and He hath loved justice.

In the Lord I put my trust: how then do you say to my soul: * Get thee away from hence to the mountain, like a sparrow?

  1. Quóniam ecce peccatóres intendérunt arcum, paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.
  2. For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, * to shoot in the dark the upright of heart.

  3. Quóniam quæ perfecísti, destrurunt: * justus autem quid fecit?
  4. For they have destroyed the things which thou hast made: * but what has the just man done?

  5. Dóminus in templo sancto suo, * Dóminus in cælo sedes ejus.
  6. The Lord is in his holy temple, * the Lord’s throne is in heaven.

  7. Oculi ejus in páuperem respíciunt: * pálpebræ ejus intérrogant fílios minum.
  8. His eyes look on the poor man: * his eyelids examine the sons of men.

  9. Dóminus intérrogat justum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.
  10. The Lord trieth the just and the wicked: * but he that loveth iniquity, hateth his own soul.

  11. Pluet super peccares queos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.
  12. He shall rain snares upon sinners: * fire and brimstone, and storms of winds, shall be the portion of their cup.

  13. Quóniam justus Dóminus, et justítias dixit: * æquitátem vidit vultus ejus.
  14. For the Lord is just, and hath loved justice: * his countenance hath beheld righteousness.

  15. Glória Patri, et lio, * et Spirítui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

The Lord is just * and He hath loved justice.

Versus

Pater

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:


℣. Et ne nos indúcas in tentatiónem:
℟. Sed líbera nos a malo.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Benedictio:

Ille nos benedícat, qui sine fine vivit et regnat.

Lectio 1
De libro Exodi
Exod 3:1-6

Móyses autem pascébat oves Iethro sóceri sui sacerdótis Mádian; cumque minásset gregem ad interióra desérti, venit ad montem Dei Horeb. Apparuítque ei Dóminus in flamma ignis de médio rubi; et vidébat quod rubus ardéret et non comburerétur. Dixit ergo Móyses: Vadam, et vidébo visiónem hanc magnam, quare non comburátur rubus. Cernens autem Dóminus quod pérgeret ad vidéndum, vocávit eum de médio rubi, et ait: Móyses, Móyses! Qui respóndit: Adsum. At ille: Ne apprópies, inquit, huc: solve calceaméntum de pédibus tuis; locus enim, in quo stas, terra sancta est. Et ait: Ego sum Deus patris tui, Deus Abraham, Deus Isaac, et Deus Iacob. Abscóndit Móyses fáciem suam: non enim audébat aspícere contra Deum.

Now Moses fed the sheep of Jethro his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb. And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire and was not burnt. And Moses said: I will go and see this great sight, why the bush is not burnt. And when the Lord saw that he went forward to see, he called to him out of the midst of the bush, and said: Moses, Moses. And he answered: Here I am. And he said: Come not nigh hither, put off the shoes from thy feet: for the place whereon thou standest is holy ground. And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.

Benedictio:

Divínum auxílium máneat semper nobíscum.

Lectio 2
Exod 3:7-10

Cui ait Dóminus: Vidi afflictiónem pópuli mei in Ægýpto, et clamórem eius audívi propter durítiam eórum qui præsunt opéribus: Et sciens dolórem eius, descéndi ut líberem eum de mánibus Ægyptiórum, et edúcam de terra illa in terram bonam et spatiósam, in terram quæ fluit lacte et melle, ad loca Chananǽi, et Hethǽi, et Amorrhǽi, et Pherezǽi, et Hevǽi, et Iebusǽi. Clamor ergo filiórum Israël venit ad me: vidíque afflictiónem eórum, qua ab Ægýptiis opprimúntur. Sed veni, et mittam te ad Pharaónem, ut edúcas pópulum meum, fílios Israël de Ægýpto.

And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works: And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite. For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians. But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel out of Egypt.

Exod 3:11-15

Dixítque Móyses ad Deum: Quis sum ego, ut vadam ad Pharaónem, et edúcam fílios Israël de Ægýpto? Qui dixit ei: Ego ero tecum: et hoc habébis signum, quod míserim te: Cum edúxeris pópulum de Ægýpto, immolábis Deo super montem istum. Ait Móyses ad Deum: Ecce, ego vadam ad fílios Israël, et dicam eis: Deus patrum vestrórum misit me ad vos. Si díxerint mihi: Quod est nomen eius? quid dicam eis? Dixit Deus ad Móysen: Ego sum qui sum. Ait: Sic dices fíliis Israël: Qui est, misit me ad vos. Dixítque íterum Deus ad Móysen: Hæc dices fíliis Israël: Dóminus Deus patrum vestrórum, Deus Abraham, Deus Isaac, et Deus Iacob, misit me ad vos; hoc nomen mihi est in ætérnum, et hoc memoriále meum in generatiónem et generatiónem.

And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt? And he said to him: I will be with thee: and this thou shalt have for a sign, that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain. Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they should say to me: What is his name? what shall I say to them? God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you. And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: This is my name for ever, and this is my memorial unto all generations.


Gloria omittitur:
Benedictio:

Per evangélica dicta, deleántur nostra delícta.

Lectio 3
Léctio sancti Evangélii secúndum Ioánnem
Ioannes 6:1-15

In illo témpore: Abiit Iesus trans mare Galilǽæ, quod est Tiberíadis: et sequebátur eum multitúdo magna, quia vidébant signa, quæ faciébat super his qui infirmabántur. Et réliqua.

In that time, Jesus went over the sea of Galilee, which is that of Tiberias. And a great multitude followed him, because they saw the miracles which he did on them that were diseased. And so on.

Homilía sancti Augustíni Epíscopi
Tract. 24 in Ioannem

Mirácula, quæ fecit Dóminus noster Iesus Christus, sunt quidem divína ópera, et ad intellegéndum Deum de visibílibus ádmonent humánam mentem. Quia enim ille non est talis substántia, quæ vidéri óculis possit; et mirácula eius, quibus totum mundum regit, universámque creatúram adminístrat, assiduitáte viluérunt, ita ut pene nemo dignétur atténdere ópera Dei mira et stupénda in quólibet séminis grano: secúndum ipsam suam misericórdiam, servávit sibi quædam, quæ fáceret opportúno témpore præter usitátum cursum ordinémque natúræ; ut non maióra, sed insólita vidéndo stupérent, quibus cotidiána vilúerant.

The miracles which our Lord Jesus Christ did were the very works of God, and they enlighten the mind of man by mean of things which are seen, that he may know more of God. God is Himself of such a Substance as eye cannot see, and the miracles, by the which He ruleth the whole world continually, and satisfieth the need of everything that He hath made, are by use become so common, that scarce any will vouchsafe to see that there are wonderful and amazing works of God in every grain of seed of grass. According to His mercy He kept some works to be done in their due season, but out of the common course and order of nature, that men might see them and be astonished, not because they are greater, but because they are rarer than those which they lightly esteem, since they see them day by day.

Reliqua omittuntur, nisi Laudes separandæ sint.

Oratio

Orémus.

Concéde, quǽsumus; omnípotens Deus: ut, qui ex mérito nostræ actiónis afflígimur, tuæ grátiæ consolatióne respirémus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.

Grant, we beseech thee, Almighty God, that we who for our evil deeds are worthily punished, may, by the comfort of thy grace, mercifully be relieved.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Conclusio