I. classis
Tempora: Feria Quinta infra Hebdomadam IV in Quadragesima
1. Joseph, the praise and glory of the heavens, Sure pledge of life, and safety of the wide world, As in our joy we sing to thee, in kindness List to our praises. 2. Thou by the world's Creator wert appointed Spouse of the Virgin: thee he willed to honour Naming thee father of the Word, and guardian Of our salvation. 3. Thou thy Redeemer, lying in a stable, Whom long ago foretold the choir of prophets, Sawest rejoicing, and thy God adoredst Humble in childhood. 4. God, King of kings, and Governor of the ages, He at whose word the powers of hell do tremble, He whom the adoring heavens ever worship Called the protector. 5. Grant us, great Trinity, for Joseph's holy sake, In highest bliss and love, above the stars to reign, That we in joy with him may praise our loving God, And sing our glad eternal strain. Amen.
Joseph went up * from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem, to be enrolled with Mary.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
But his will is in the law of the Lord, * and on his law he shall meditate day and night.
And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Joseph went up * from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem, to be enrolled with Mary.
The shepherds came with haste, * and found Mary and Joseph, and the Babe lying in a manger.
Why have the Gentiles raged, * and the people devised vain things?
The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
Let us break their bonds asunder: * and let us cast away their yoke from us.
He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
Then shall he speak to them in his anger, * and trouble them in his rage.
But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
The Lord hath said to me: * Thou art my son, this day have I begotten thee.
Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter’s vessel.
And now, O ye kings, understand: * receive instruction, you that judge the earth.
Serve ye the Lord with fear: * and rejoice unto him with trembling.
Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The shepherds came with haste, * and found Mary and Joseph, and the Babe lying in a manger.
Behold, the Angel of the Lord * appeared to Joseph in a dream, saying: Arise, and take the young Child and His mother, and flee into Egypt.
Why, O Lord, are they multiplied that afflict me? * many are they who rise up against me.
Many say to my soul: * There is no salvation for him in his God.
But thou, O Lord art my protector, * my glory, and the lifter up of my head.
I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
Salvation is of the Lord: * and thy blessing is upon thy people.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Behold, the Angel of the Lord * appeared to Joseph in a dream, saying: Arise, and take the young Child and His mother, and flee into Egypt.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Benedictióne perpétua benedícat nos Pater ætérnus.
Ioseph ígitur ductus est in Ægýptum, emítque eum Putíphar eunúchus Pharaónis, princeps exércitus, vir Ægýptius, de manu Ismaelitárum, a quibus perdúctus erat. Fuítque Dóminus cum eo, et erat vir in cunctis próspere agens: habitavítque in domo dómini sui, Qui óptime nóverat Dóminum esse cum eo, et ómnia, quæ gerébat, ab eo dírigi in manu illíus. Invenítque Ioseph grátiam coram dómino suo, et ministrábat ei: a quo præpósitus ómnibus gubernábat créditam sibi domum, et univérsa quæ ei trádita fúerant: Benedixítque Dóminus dómui Ægýptii propter Ioseph.
And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought. And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house, Who knew very well that the Lord was with him, and made all that he did to prosper in his hand. And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him: And the Lord blessed the house of the Egyptian for Joseph's sake.
Unigénitus Dei Fílius nos benedícere et adiuváre dignétur.
Plácuit Pharaóni consílium et cunctis minístris eius: Locutúsque est ad eos: Num inveníre potérimus talem virum, qui spíritu Dei plenus sit? Dixit ergo ad Ioseph: Quia osténdit tibi Deus ómnia quæ locútus es, numquid sapientiórem et consímilem tui inveníre pótero? Tu eris super domum meam, et ad tui oris impérium cunctus pópulus obédiet: uno tantum regni sólio te præcédam.
The counsel pleased Pharao and all his servants. And he said to them: Can we find such another man, that is full of the spirit of God? He said therefore to Joseph: Seeing God hath shown thee all that thou hast said, can I find one wiser and one like unto thee? Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.
Spíritus Sancti grátia illúminet sensus et corda nostra.
Dixítque rursus Phárao ad Ioseph: Ecce, constítui te super univérsam terram Ægýpti. Tulítque ánnulum de manu sua, et dedit eum in manu eius: vestivítque eum stola býssina, et collo torquem áuream circumpósuit. Fecítque eum ascéndere super currum suum secúndum, clamánte præcóne, ut omnes coram eo genu flécterent, et præpósitum esse scirent univérsæ terræ Ægýpti. Dixit quoque rex ad Ioseph: Ego sum Phárao: absque tuo império non movébit quisquam manum aut pedem in omni terra Ægýpti.
And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt. And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck. And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt. And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.
Joseph arose, * and took the young child and His mother by night, and departed into Egypt and was there until the death of Herod.
When I called upon him, the God of my justice heard me: * when I was in distress, thou hast enlarged me.
Have mercy on me: * and hear my prayer.
O ye sons of men, how long will you be dull of heart? * Why do you love vanity, and seek after lying?
Know ye also that the Lord hath made his holy one wonderful: * the Lord will hear me when I shall cry unto him.
Be ye angry, and sin not: * the things you say in your hearts, be sorry for them upon your beds.
Offer up the sacrifice of justice, and trust in the Lord: * many say, Who sheweth us good things?
The light of thy countenance, O Lord, is signed upon us: * thou hast given gladness in my heart.
By the fruit of their corn, their wine, and oil, * they are multiplied.
In peace in the selfsame * I will sleep, and I will rest:
For thou, O Lord, singularly * hast settled me in hope.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Joseph arose, * and took the young child and His mother by night, and departed into Egypt and was there until the death of Herod.
When Herod was dead, * an Angel of the Lord appeareth in a dream to Joseph in Egypt, saying: Arise, and take the young Child and His mother, and go into the land of Israel; for they are dead which sought the young Child's life.
Give ear, O Lord, to my words * understand my cry.
Hearken to the voice of my prayer, * O my King and my God.
For to thee will I pray: * O Lord, in the morning thou shalt hear my voice.
In the morning I will stand before thee, and will see: * because thou art not a God that willest iniquity.
Neither shall the wicked dwell near thee: * nor shall the unjust abide before thy eyes.
Thou hatest all the workers of iniquity: * thou wilt destroy all that speak a lie.
The bloody and the deceitful man the Lord will abhor. * But as for me in the multitude of thy mercy,
I will come into thy house; * I will worship towards thy holy temple, in thy fear.
Conduct me, O Lord, in thy justice: * because of my enemies, direct my way in thy sight.
For there is no truth in their mouth: * their heart is vain.
Their throat is an open sepulchre: they dealt deceitfully with their tongues: * judge them, O God.
Let them fall from their devices: according to the multitude of their wickednesses cast them out: * for they have provoked thee, O Lord.
But let all them be glad that hope in thee: * they shall rejoice for ever, and thou shalt dwell in them.
And all they that love thy name shall glory in thee: * For thou wilt bless the just.
O Lord, thou hast crowned us, * as with a shield of thy good will.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
When Herod was dead, * an Angel of the Lord appeareth in a dream to Joseph in Egypt, saying: Arise, and take the young Child and His mother, and go into the land of Israel; for they are dead which sought the young Child's life.
Joseph took * the young Child and His mother, and came into the land of Israel.
O Lord our Lord, * how admirable is thy name in the whole earth!
For thy magnificence is elevated * above the heavens.
Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
What is man that thou art mindful of him? * or the son of man that thou visitest him?
Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * and hast set him over the works of thy hands.
Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Joseph took * the young Child and His mother, and came into the land of Israel.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Deus Pater omnípotens sit nobis propítius et clemens.
Quis et qualis homo fúerit beátus Ioseph, cónice ex appellatióne, qua, licet dispensatória, méruit honorári ádeo, ut pater Dei et dictus et créditus sit; cónice et ex próprio vocábulo, quod augméntum non dúbitas interpretári. Simul et meménto magni illíus quondam Patriárchæ vénditi in Ægýpto; et scito ipsíus istum non solum vocábulum fuísse sortítum, sed et castimóniam adéptum, innocéntiam assecútum et grátiam.
What and what manner of man the blessed Joseph was, we may gather from that title wherewith, albeit only as a deputy, God deemed him fit to be honoured he was both called, and supposed to be the Father of God. We may gather it from his very name, which, being interpreted, signifieth Increase. Remember likewise that great Patriarch who was sold into Egypt, and know that the Husband of Mary not only received his name, but inherited his purity, and was likened to him in innocence and in grace.
Christus perpétuæ det nobis gáudia vitæ.
Síquidem ille Ioseph, fratérna ex invídia vénditus et ductus in Ægýptum, Christi venditiónem præfigurávit: iste Ioseph, Herodiánam invídiam fúgiens, Christum in Ægýptum portávit. Ille dómino suo fidem servans, dóminæ nóluit commiscéri: iste Dóminam suam, Dómini sui matrem, vírginem agnóscens et ipse cóntinens, fidéliter custodívit. Illi data est intellegéntia in mystériis somniórum: isti datum est cónscium fíeri atque partícipem cæléstium sacramentórum.
If then, that Joseph that was sold by his brethren through envy, and was brought down to Egypt, was a type of Christ sold by a disciple, and handed over to the Gentiles, the other Joseph flying from the envy of Herod carried Christ into Egypt. That first Joseph kept loyal to his master, and would not carnally know his master's wife; that second Joseph knew that the Lady, the Mother of his Lord, was a virgin, and he himself remained faithfully virgin toward her. To that first Joseph it was given to know dark things in interpreting of dreams; to the second Joseph it was given in sleep to know the mysteries of the kingdom of heaven.
Ignem sui amóris accéndat Deus in córdibus nostris.
Ille fruménta servávit non sibi, sed omni pópulo: iste Panem vivum e cælo servándum accépit tam sibi quam toti mundo. Non est dúbium, quin bonus et fidélis homo fúerit iste Ioseph, cui Mater desponsáta est Salvatóris. Fidélis, inquam, servus, et prudens, quem constítuit Dóminus suæ Matris solátium, suæ carnis nutrítium, solum dénique in terris magni consílii coadiutórem fidelíssimum.
The first Joseph laid by bread, not for himself, but for all people; the second Joseph received into his keeping that Living Bread Which came down from heaven, not for him only, but for the whole world. We cannot doubt but that that Joseph was good and faithful to whom was espoused the Mother of the Saviour. Yea, I say, he was a faithful and wise servant, whom the Lord appointed to be the comfort of His own Mother, the keeper of His own Body, and the only and trusty helper in the Eternal Counsels.
When Joseph heard * that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither.
Lord, who shall dwell in thy tabernacle? * or who shall rest in thy holy hill?
He that walketh without blemish, * and worketh justice:
He that speaketh truth in his heart, * who hath not used deceit in his tongue:
Nor hath done evil to his neighbour: * nor taken up a reproach against his neighbours.
In his sight the malignant is brought to nothing: * but he glorifieth them that fear the Lord:
He that sweareth to his neighbour, and deceiveth not; * He that hath not put out his money to usury, nor taken bribes against the innocent:
He that doth these things, * shall not be moved for ever.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
When Joseph heard * that Archelaus did reign in Judea in the room of his father Herod, he was afraid to go thither.
Joseph, being warned of God in a dream, * turned aside into the parts of Galilee; and he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the Prophets He shall be called a Nazarene.
The king rejoices in thy strength, O Lord; * and in thy salvation he shall rejoice exceedingly.
Thou hast given him his heart’s desire: * and hast not withholden from him the will of his lips.
For thou hast prevented him with blessings of sweetness: * thou hast set on his head a crown of precious stones.
He asked life of thee: * and thou hast given him length of days for ever and ever.
His glory is great in thy salvation: * glory and great beauty shalt thou lay upon him.
For thou shalt give him to be a blessing for ever and ever: * thou shalt make him joyful in gladness with thy countenance.
For the king hopeth in the Lord: * and through the mercy of the most High he shall not be moved.
Let thy hand be found by all thy enemies: * let thy right hand find out all them that hate thee.
Thou shalt make them as an oven of fire, * in the time of thy anger: the Lord shall trouble them in his wrath, and fire shall devour them.
Their fruit shalt thou destroy from the earth: * and their seed from among the children of men.
For they have intended evils against thee: * they have devised counsels which they have not been able to establish.
For thou shalt make them turn their back: * in thy remnants thou shalt prepare their face.
Be thou exalted, O Lord, in thy own strength: * we will sing and praise thy power.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Joseph, being warned of God in a dream, * turned aside into the parts of Galilee; and he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the Prophets He shall be called a Nazarene.
The father and mother of Jesus * marvelled at those things which were spoken of Him; and Simeon blessed them.
The earth is the Lord’s and the fulness thereof: * the world, and all they that dwell therein.
For he hath founded it upon the seas; * and hath prepared it upon the rivers.
Who shall ascend into the mountain of the Lord: * or who shall stand in his holy place?
The innocent in hands, and clean of heart, * who hath not taken his soul in vain, nor sworn deceitfully to his neighbour.
He shall receive a blessing from the Lord, * and mercy from God his Saviour.
This is the generation of them that seek him, * of them that seek the face of the God of Jacob.
Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
Who is this King of Glory? * the Lord who is strong and mighty: the Lord mighty in battle.
Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: * and the King of Glory shall enter in.
Who is this King of Glory? * the Lord of hosts, he is the King of Glory.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The father and mother of Jesus * marvelled at those things which were spoken of Him; and Simeon blessed them.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Evangélica léctio sit nobis salus et protéctio.
Cum esset desponsáta Mater Iesu María Ioseph, ántequam convenírent, invénta est in útero habens de Spíritu Sancto. Et réliqua.
When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost. And so on.
Quare non de símplici vírgine, sed de desponsáta concípitur? Primum, ut per generatiónem Ioseph, orígo Maríæ monstrarétur: secúndo, ne lapidarétur a Iudǽis ut adúltera: tértio, ut in Ægýptum fúgiens habéret solátium. Martyr Ignátius étiam quartam áddidit causam, cur a desponsáta concéptus sit: Ut partus, ínquiens, eius celarétur diábolo, dum eum putat non de vírgine, sed de uxóre generátum.
Why was the Lord conceived of an espoused virgin rather than of a free? First, for the sake of the genealogy of Mary, which we have obtained by that of Joseph. Secondly, because she was thus saved from being stoned by the Jews as an adulteress. Thirdly, that Himself and His mother might have a guardian on their journey into Egypt. To these, Ignatius, the martyr of Antioch, has added a fourth reason namely, that the birth might take place unknown to the devil, who would naturally suppose that Mary had conceived by Joseph.
Cuius festum cólimus, ipse intercédat pro nobis ad Dóminum.
Antequam convenírent, invénta est in útero habens de Spíritu Sancto. Non ab álio invénta est, nisi a Ioseph, qui pene licéntia maritáli futúræ uxóris ómnia nóverat. Quod autem dícitur, Antequam convenírent, non séquitur ut póstea convénerint: sed Scriptúra quod factum non sit, osténdit.
Before they came together, she was found with child of the Holy Ghost. She was found, that is, by Joseph, but by no one else. He had already almost an husband's privilege to know all that concerned her. Before they came together. This doth not imply that they ever did come together the Scripture merely showeth the absolute fact that up to this time they had not done so.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Ioseph autem vir eius, cum esset iustus, et nollet eam tradúcere, vóluit occúlte dimíttere eam. Si quis fornicáriæ coniúngitur, unum corpus effícitur, et in lege præcéptum est, non solum reos, sed et cónscios críminum obnóxios esse peccáti: quómodo Ioseph, cum crimen celáret uxóris, iustus scríbitur? Sed hoc testimónium Maríæ est, quod Ioseph sciens illíus castitátem, et admírans quod evénerat, celat siléntio, cuius mystérium nesciébat.
Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. If any man be joined to a fornicatress they become one body; and according to the law they that are privy to a crime are thereby guilty. How then can it be that Joseph is described as a just man, at the very time he was compounding the criminality of his espoused? It must have been that he knew her to be pure, and yet understood not the mystery of her pregnancy, but, while he wondered at that which had happened, was willing to hold his peace.
Orémus.
Sanctíssimæ Genetrícis tuæ sponsi, quǽsumus; Dómine, méritis adiuvémur; * ut quod possibílitas nostra non óbtinet, * eius nobis intercessióne donétur.
Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
Help us, we beseech thee, O Lord, for the sake of the Husband of thy most holy Mother, that what we cannot for ourselves obtain, Thou mayest grant us at his petition.
Who livest and reignest with God the Father in the unity of the Holy Spirit, God, world without end.