III. classis
Commemoratio ad Laudes tantum: S. Gabrielis Archangeli
1. Sing, my tongue, the glorious battle Sing the last, the dread affray; O'er the cross, the victor's trophy, Sound the high triumphal lay: Tell how Christ, the world's Redeemer, As a victim won the day. 2. God, his Maker, sorely grieving That the first-made Adam fell, When he ate the fruit of sorrow, Whose reward was death and hell, Noted then this wood, the ruin Of the ancient wood to quell. 3. For the work of our salvation Needs would have his order so, And the multiform deceiver's Art by art would overthrow, And from thence would bring the med'cine Whence the insult of the foe. 4. Wherefore, when the sacred fullness Of the appointed time was come, This world's Maker left his Father, Sent the heav'nly mansion from, And proceeded, God Incarnate, Of the Virgin's holy womb. 5. Weeps the infant in the manger That in Bethlehem's stable stands; And his limbs the Virgin Mother Doth compose in swaddling bands, Meetly thus in linen folding Of her God the feet and hands. 6. To the Trinity be glory Everlasting, as is meet; Equal to the Father, equal To the Son, and Paraclete: Trinal Unity, whose praises All created things repeat. Amen.
Overthrow, O Lord, * them that fight against me.
Judge thou, O Lord, them that wrong me: * overthrow them that fight against me.
Take hold of arms and shield: * and rise up to help me.
Bring out the sword, and shut up the way against them that persecute me: * say to my soul: I am thy salvation.
Let them be confounded and ashamed * that seek after my soul.
Let them be turned back and be confounded * that devise against me.
Let them become as dust before the wind: * and let the Angel of the Lord straiten them.
Let their way become dark and slippery; * and let the Angel of the Lord pursue them.
For without cause they have hidden their net for me unto destruction: * without cause they have upbraided my soul.
Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: * and into that very snare let them fall.
But my soul shall rejoice in the Lord; * and shall be delighted in his salvation.
All my bones shall say: * Lord, who is like to thee?
Who deliverest the poor from the hand of them that are stronger than he; * the needy and the poor from them that strip him.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Overthrow, O Lord, * them that fight against me.
Rescue, O Lord, * my soul from their malice.
Unjust witnesses rising up * have asked me things I knew not.
They repaid me evil for good: * to the depriving me of my soul.
But as for me, when they were troublesome to me, * I was clothed with haircloth.
I humbled my soul with fasting; * and my prayer shall be turned into my bosom.
As a neighbour and as an own brother, so did I please: * as one mourning and sorrowful so was I humbled.
But they rejoiced against me, and came together: * scourges were gathered together upon me, and I knew not.
They were separated, and repented not: they tempted me, they scoffed at me with scorn: * they gnashed upon me with their teeth.
Lord, when wilt thou look upon me? * rescue thou my soul from their malice: my only one from the lions.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Rescue, O Lord, * my soul from their malice.
Arise, O Lord, * and be attentive to my judgment.
I will give thanks to thee in a great church; * I will praise thee in a strong people.
Let not them that are my enemies wrongfully rejoice over me: * who have hated me without cause, and wink with the eyes.
For they spoke indeed peaceably to me; * and speaking in the anger of the earth they devised guile.
And they opened their mouth wide against me; * they said: Well done, well done, our eyes have seen it.
Thou hast seen, O Lord, be not thou silent: * O Lord, depart not from me.
Arise, and be attentive to my judgment: * to my cause, my God, and my Lord.
Judge me, O Lord my God according to thy justice, * and let them not rejoice over me.
Let them not say in their hearts: It is well, it is well, to our mind: * neither let them say: We have swallowed him up.
Let them blush: and be ashamed together, * who rejoice at my evils.
Let them be clothed with confusion and shame, * who speak great things against me.
Let them rejoice and be glad, who are well pleased with my justice, * and let them say always: The Lord be magnified, who delights in the peace of his servant.
And my tongue shall meditate thy justice, * thy praise all the day long.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Arise, O Lord, * and be attentive to my judgment.
Envy not * the man who prospereth in his way; the man who doth unjust things.
Be not emulous of evildoers; * nor envy them that work iniquity.
For they shall shortly wither away as grass, * and as the green herbs shall quickly fall.
Trust in the Lord, and do good, * and dwell in the land, and thou shalt be fed with its riches.
Delight in the Lord, * and he will give thee the requests of thy heart.
Commit thy way to the Lord, and trust in him, * and he will do it.
And he will bring forth thy justice as the light, and thy judgment as the noonday: * be subject to the Lord and pray to him.
Envy not the man who prospereth in his way; * the man who doth unjust things.
Cease from anger, and leave rage; * have no emulation to do evil.
For the evildoers shall be cut off: * but they that wait upon the Lord shall inherit the land.
For yet a little while, and the wicked shall not be: * and thou shalt seek his place, and shalt not find it.
But the meek shall inherit the land, * and shall delight in abundance of peace.
The sinner shall watch the just man: * and shall gnash upon him with his teeth.
But the Lord shall laugh at him: * for he foreseeth that his day shall come.
The wicked have drawn out the sword: * they have bent their bow.
To cast down the poor and needy, * to kill the upright of heart.
Let their sword enter into their own hearts, * and let their bow be broken.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Envy not * the man who prospereth in his way; the man who doth unjust things.
The arms of the wicked * shall be broken in pieces; but the Lord strengtheneth the just.
Better is a little to the just, * than the great riches of the wicked.
For the arms of the wicked shall be broken in pieces; * but the Lord strengtheneth the just.
The Lord knoweth the days of the undefiled; * and their inheritance shall be for ever.
They shall not be confounded in the evil time; and in the days of famine they shall be filled, * because the wicked shall perish.
And the enemies of the Lord, presently after they shall be honoured and exalted, * shall come to nothing and vanish like smoke.
The sinner shall borrow, and not pay again; * but the just sheweth mercy and shall give.
For such as bless him shall inherit the land: * but such as curse him shall perish.
With the Lord shall the steps of a man be directed, * and he shall like well his way.
When he shall fall he shall not be bruised, * for the Lord putteth his hand under him.
I have been young, and now am old; * and I have not seen the just forsaken, nor his seed seeking bread.
He sheweth mercy, and lendeth all the day long; * and his seed shall be in blessing.
Decline from evil and do good, * and dwell for ever and ever.
For the Lord loveth judgment, and will not forsake his saints: * they shall be preserved for ever.
The unjust shall be punished, * and the seed of the wicked shall perish.
But the just shall inherit the land, * and shall dwell therein for evermore.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The arms of the wicked * shall be broken in pieces; but the Lord strengtheneth the just.
Keep innocence * and behold justice.
The mouth of the just shall meditate wisdom: * and his tongue shall speak judgment.
The law of his God is in his heart, * and his steps shall not be supplanted.
The wicked watcheth the just man, * and seeketh to put him to death.
But the Lord will not leave him in his hands; * nor condemn him when he shall be judged.
Expect the Lord and keep his way: and he will exalt thee to inherit the land: * when the sinners shall perish thou shalt see.
I have seen the wicked highly exalted, * and lifted up like the cedars of Libanus.
And I passed by, and lo, he was not: * and I sought him and his place was not found.
Keep innocence, and behold justice: * for there are remnants for the peaceable man.
But the unjust shall be destroyed together: * the remnants of the wicked shall perish.
But the salvation of the just is from the Lord, * and he is their protector in the time of trouble.
And the Lord will help them and deliver them: * and he will rescue them from the wicked, and save them, because they have hoped in him.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Keep innocence * and behold justice.
O Lord, * do not chastise me in thy wrath.
Rebuke me not, O Lord, in thy indignation; * nor chastise me in thy wrath.
For thy arrows are fastened in me: * and thy hand hath been strong upon me.
There is no health in my flesh, because of thy wrath: * there is no peace for my bones, because of my sins.
For my iniquities are gone over my head: * and as a heavy burden are become heavy upon me.
My sores are putrified and corrupted, * because of my foolishness.
I am become miserable, and am bowed down even to the end: * I walked sorrowful all the day long.
For my loins are filled with illusions; * and there is no health in my flesh.
I am afflicted and humbled exceedingly: * I roared with the groaning of my heart.
Lord, all my desire is before thee, * and my groaning is not hidden from thee.
My heart is troubled, my strength hath left me, * and the light of my eyes itself is not with me.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
O Lord, * do not chastise me in thy wrath.
Attend unto my help, * O Lord, the God of my salvation.
My friends and my neighbours * have drawn near, and stood against me.
And they that were near me stood afar off: * and they that sought my soul used violence.
And they that sought evils to me spoke vain things, * and studied deceits all the day long.
But I, as a deaf man, heard not: * and as a dumb man not opening his mouth.
And I became as a man that heareth not: * and that hath no reproofs in his mouth.
For in thee, O Lord, have I hoped: * thou wilt hear me, O Lord my God.
For I said: Lest at any time my enemies rejoice over me: * and whilst my feet are moved, they speak great things against me.
For I am ready for scourges: * and my sorrow is continually before me.
For I will declare my iniquity: * and I will think for my sin.
But my enemies live, and are stronger than I: * and they that hate me wrongfully are multiplied.
They that render evil for good, have detracted me, * because I followed goodness.
Forsake me not, O Lord my God: * do not thou depart from me.
Attend unto my help, * O Lord, the God of my salvation.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Attend unto my help, * O Lord, the God of my salvation.
Remove, O Lord, * thy scourges from me.
I said: I will take heed to my ways: * that I sin not with my tongue.
I have set guard to my mouth, * when the sinner stood against me.
I was dumb, and was humbled, and kept silence from good things: * and my sorrow was renewed.
My heart grew hot within me: * and in my meditation a fire shall flame out.
I spoke with my tongue: * O Lord, make me know my end.
And what is the number of my days: * that I may know what is wanting to me.
Behold thou hast made my days measurable: * and my substance is as nothing before thee.
And indeed all things are vanity: * every man living.
Surely man passeth as an image: * yea, and he is disquieted in vain.
He storeth up: * and he knoweth not for whom he shall gather these things.
And now what is my hope? Is it not the Lord? * And my substance is with thee.
Deliver thou me from all my iniquities: * thou hast made me a reproach to the fool.
I was dumb, and I opened not my mouth, because thou hast done it: * remove thy scourges from me.
The strength of thy hand hath made me faint in rebukes: * thou hast corrected man for iniquity.
And thou hast made his soul to waste away like a spider: * surely in vain is any man disquieted.
Hear my prayer, O Lord, and my supplication: * give ear to my tears.
Be not silent: for I am a stranger with thee, * and a sojourner as all my fathers were.
O forgive me, that I may be refreshed, before I go hence, * and be no more.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Remove, O Lord, * thy scourges from me.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Evangélica léctio sit nobis salus et protéctio.
In illo témpore: Ambulábat Iesus in Galilǽam: non enim volébat in Iudǽam ambuláre, quia quærébant eum Iudǽi interfícere. Et réliqua.
At that time: Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him. And so on.
In isto Evangélii capítulo, fratres, Dóminus noster Iesus Christus secúndum hóminem se plúrimum commendávit fídei nostræ. Etenim semper hoc egit dictis et factis suis, ut Deus credátur et homo: Deus qui nos fecit, homo qui nos quæsívit: Deus cum Patre semper, homo nobíscum ex témpore. Non enim quǽreret quem fécerat, nisi fíeret ipse quod fécerat. Verum hoc mementóte, et de córdibus vestris nolíte dimíttere: sic esse Christum hóminem factum, ut non destíterit Deus esse. Manens Deus accépit hóminem, qui fecit hóminem.
In this chapter of the Gospel, my brethren, our Lord Jesus Christ hath much commended Himself unto our faith, as touching His Manhood. At the same time, His words and works were alway such as to give us to believe that He is both God and Man, yea, that God Who made us, and that Man Who hath sought us, yea, God the Son, Who, as touching His Godhead, is alway with the Father, (John i. 18; iii. 13,) and, as touching His Manhood, hath been with us in time. (Matth. i. 23.) For He had not sought the work of His hands unless He had been made His own work. (John i. 14.) Keep this well in mind, and let your hearts never forget it, namely, that Christ was not made Man so as to cease to be God. He, Who made the Manhood, took It into that Godhead Which is His from everlasting to everlasting.
Divínum auxílium máneat semper nobíscum.
Quando ergo látuit ut homo, non poténtiam perdidísse putándus est, sed exémplum infirmitáti præbuísse. Ille enim quando vóluit, deténtus est: quando vóluit, occísus est. Sed quóniam futúra erant membra eius, id est, fidéles eius, qui non habérent illam potestátem, quam habébat ipse Deus noster: quod latébat, quod se tamquam ne occiderétur, occultábat, hoc indicábat factúra esse membra sua, in quibus útique membris suis ipse erat.
While therefore He lay hid in the Manhood, we must not think that He had suffered any lessening of power, but that He was giving example to our weakness. When He willed it, He was taken; when He willed it, He was put to death. (John x. 18.) But, since He was to have members, that is, His faithful people, who would not have that power over their lives which He, our God, had over His, He hid Himself, He concealed Himself, as if it were to escape being put to death, to show what should be done by those His members in whom He should dwell.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Non enim Christus in cápite, et non in córpore: sed Christus totus in cápite, et in córpore. Quod ergo membra eius, ipse: quod autem ipse, non contínuo membra eius. Nam si non ipsi essent membra eius, non díceret Saulo: Quid me perséqueris? Non enim Saulus ipsum, sed membra eius, id est, fidéles eius, in terra persequebátur. Nóluit tamen dícere sanctos meos, servos meos, postrémo honorabílius, fratres meos: sed me, hoc est membra mea, quibus ego sum caput.
Christ is not the Head of His Church in such sense that He is not in her Body; but the whole Christ is in the Head, and the whole Christ is in the Body. That, then, which His members are is Himself, though That Which He is, That are not therefore His members. For if His members had not been indeed His Own, how had He said unto Saul, (Acts ix. 4): Why persecutest thou Me? since Saul was not persecuting Him in Himself, but in His members, that is, in His faithful ones which were upon earth. He said not: Why persecutest thou My holy ones, nor: My servants, no, nor yet called He them by that more honourable name “My brethren”, but, “Why persecutest thou Me?”; that is, the members of My Body, whose Head I am.
Orémus.
Nostra tibi, Dómine, quǽsumus; sint accépta ieiúnia: † quæ nos et expiándo, grátia tua dignos effíciant, et ad remédia perdúcant ætérna.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
Lord, we beseech thee, that this our Fast may be acceptable in thy sight, and may, through thy blessing, effectually work in us, making us meet here to receive thy grace and hereafter the everlasting glory which Thou hast promised.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.