I. classis
Insurrexérunt in me testes iníqui, et mentíta est iníquitas sibi.
Why have the Gentiles raged, * and the people devised vain things?
The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
Let us break their bonds asunder: * and let us cast away their yoke from us.
He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
Then shall he speak to them in his anger, * and trouble them in his rage.
But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
The Lord hath said to me: * Thou art my son, this day have I begotten thee.
Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter’s vessel.
And now, O ye kings, understand: * receive instruction, you that judge the earth.
Serve ye the Lord with fear: * and rejoice unto him with trembling.
Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Insurrexérunt in me testes iníqui, et mentíta est iníquitas sibi.
They part my garments among them, * and cast lots upon my vesture.
O God my God, look upon me: why hast thou forsaken me? * Far from my salvation are the words of my sins.
O my God, I shall cry by day, and thou wilt not hear: * and by night, and it shall not be reputed as folly in me.
But thou dwellest in the holy place, * the praise of Israel.
In thee have our fathers hoped: * they have hoped, and thou hast delivered them.
They cried to thee, and they were saved: * they trusted in thee, and were not confounded.
But I am a worm, and no man: * the reproach of men, and the outcast of the people.
All they that saw me have laughed me to scorn: * they have spoken with the lips, and wagged the head.
He hoped in the Lord, let him deliver him: * let him save him, seeing he delighteth in him.
For thou art he that hast drawn me out of the womb: * my hope from the breasts of my mother. I was cast upon thee from the womb.
From my mother’s womb thou art my God, * depart not from me.
For tribulation is very near: * for there is none to help me.
Many calves have surrounded me: * fat bulls have besieged me.
They have opened their mouths against me, * as a lion ravening and roaring.
I am poured out like water; * and all my bones are scattered.
My heart is become like wax melting * in the midst of my bowels.
My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: * and thou hast brought me down into the dust of death.
For many dogs have encompassed me: * the council of the malignant hath besieged me.
They have dug my hands and feet. * They have numbered all my bones.
And they have looked and stared upon me. * They parted my garments amongst them; and upon my vesture they cast lots.
But thou, O Lord, remove not thy help to a distance from me; * look towards my defence.
Deliver, O God, my soul from the sword: * my only one from the hand of the dog.
Save me from the lion’s mouth; * and my lowness from the horns of the unicorns.
I will declare thy name to my brethren: * in the midst of the church will I praise thee.
Ye that fear the Lord, praise him: * all ye the seed of Jacob, glorify him.
Let all the seed of Israel fear him: * because he hath not slighted nor despised the supplication of the poor man.
Neither hath he turned away his face from me: * and when I cried to him he heard me.
With thee is my praise in a great church: * I will pay my vows in the sight of them that fear him.
The poor shall eat and shall be filled: and they shall praise the Lord that seek him: * their hearts shall live for ever and ever.
All the ends of the earth * shall remember, and shall be converted to the Lord:
And all the kindreds of the Gentiles * shall adore in his sight.
For the kingdom is the Lord’s; * and he shall have dominion over the nations.
All the fat ones of the earth have eaten and have adored: * all they that go down to the earth shall fall before him.
And to him my soul shall live: * and my seed shall serve him.
There shall be declared to the Lord a generation to come: * and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.
They part my garments among them, * and cast lots upon my vesture.
False witnesses are risen up against me, * and iniquity hath belied itself.
The Lord is my light and my salvation, * whom shall I fear?
The Lord is the protector of my life: * of whom shall I be afraid?
Whilst the wicked draw near against me, * to eat my flesh.
My enemies that trouble me, * have themselves been weakened, and have fallen.
If armies in camp should stand together against me, * my heart shall not fear.
If a battle should rise up against me, * in this will I be confident.
One thing I have asked of the Lord, this will I seek after; * that I may dwell in the house of the Lord all the days of my life.
That I may see the delight of the Lord, * and may visit his temple.
For he hath hidden me in his tabernacle; * in the day of evils, he hath protected me in the secret place of his tabernacle.
He hath exalted me upon a rock: * and now he hath lifted up my head above my enemies.
I have gone round, and have offered up in his tabernacle a sacrifice of jubilation: * I will sing, and recite a psalm to the Lord.
Hear, O Lord, my voice, with which I have cried to thee: * have mercy on me and hear me.
My heart hath said to thee: My face hath sought thee: * thy face, O Lord, will I still seek.
Turn not away thy face from me; * decline not in thy wrath from thy servant.
Be thou my helper, * forsake me not; do not thou despise me, O God my Saviour.
For my father and my mother have left me: * but the Lord hath taken me up.
Set me, O Lord, a law in thy way, * and guide me in the right path, because of my enemies.
Deliver me not over to the will of them that trouble me; * for unjust witnesses have risen up against me; and iniquity hath lied to itself.
I believe to see the good things of the Lord * in the land of the living.
Expect the Lord, do manfully, * and let thy heart take courage, and wait thou for the Lord.
False witnesses are risen up against me, * and iniquity hath belied itself.
« Pater Noster » dicitur totum secreto.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
They that sought after my life * have used violence again me.
Rebuke me not, O Lord, in thy indignation; * nor chastise me in thy wrath.
For thy arrows are fastened in me: * and thy hand hath been strong upon me.
There is no health in my flesh, because of thy wrath: * there is no peace for my bones, because of my sins.
For my iniquities are gone over my head: * and as a heavy burden are become heavy upon me.
My sores are putrified and corrupted, * because of my foolishness.
I am become miserable, and am bowed down even to the end: * I walked sorrowful all the day long.
For my loins are filled with illusions; * and there is no health in my flesh.
I am afflicted and humbled exceedingly: * I roared with the groaning of my heart.
Lord, all my desire is before thee, * and my groaning is not hidden from thee.
My heart is troubled, my strength hath left me, * and the light of my eyes itself is not with me.
My friends and my neighbours * have drawn near, and stood against me.
And they that were near me stood afar off: * and they that sought my soul used violence.
And they that sought evils to me spoke vain things, * and studied deceits all the day long.
But I, as a deaf man, heard not: * and as a dumb man not opening his mouth.
And I became as a man that heareth not: * and that hath no reproofs in his mouth.
For in thee, O Lord, have I hoped: * thou wilt hear me, O Lord my God.
For I said: Lest at any time my enemies rejoice over me: * and whilst my feet are moved, they speak great things against me.
For I am ready for scourges: * and my sorrow is continually before me.
For I will declare my iniquity: * and I will think for my sin.
But my enemies live, and are stronger than I: * and they that hate me wrongfully are multiplied.
They that render evil for good, have detracted me, * because I followed goodness.
Forsake me not, O Lord my God: * do not thou depart from me.
Attend unto my help, * O Lord, the God of my salvation.
They that sought after my life * have used violence again me.
Let them be ashamed and confounded * together that seek after my soul, to destroy it.
With expectation I have waited for the Lord, * and he was attentive to me.
And he heard my prayers, * and brought me out of the pit of misery and the mire of dregs.
And he set my feet upon a rock, * and directed my steps.
And he put a new canticle into my mouth, * a song to our God.
Many shall see, and shall fear: * and they shall hope in the Lord.
Blessed is the man whose trust is in the name of the Lord; * and who hath not had regard to vanities, and lying follies.
Thou hast multiplied thy wonderful works, O Lord my God: * and in thy thoughts there is no one like to thee.
I have declared and I have spoken * they are multiplied above number.
Sacrifice and oblation thou didst not desire; * but thou hast pierced ears for me.
Burnt offering and sin offering thou didst not require: * then said I, Behold I come.
In the head of the book it is written of me that I should do thy will: * O my God, I have desired it, and thy law in the midst of my heart.
I have declared thy justice in a great church, * lo, I will not restrain my lips: O Lord, thou knowest it.
I have not hid thy justice within my heart: * I have declared thy truth and thy salvation.
I have not concealed thy mercy and thy truth * from a great council.
Withhold not thou, O Lord, thy tender mercies from me: * thy mercy and thy truth have always upheld me.
For evils without number have surrounded me; * my iniquities have overtaken me, and I was not able to see.
They are multiplied above the hairs of my head: * and my heart hath forsaken me.
Be pleased, O Lord to deliver me: * look down, O Lord, to help me.
Let them be confounded and ashamed together, that seek after my soul * to take it away.
Let them be turned backward and be ashamed * that desire evils to me.
Let them immediately bear their confusion, * that say to me: ’T is well, ’t is well.
Let all that seek thee rejoice and be glad in thee: * and let such as love thy salvation say always: The Lord be magnified.
But I am a beggar and poor: * the Lord is careful for me.
Thou art my helper and my protector: * O my God, be not slack.
Let them be ashamed and confounded * together that seek after my soul, to destroy it.
Strangers are risen up against me, * and oppressors seek after my soul.
Save me, O God, by thy name, * and judge me in thy strength.
O God, hear my prayer: * give ear to the words of my mouth.
For strangers have risen up against me; and the mighty have sought after my soul: * and they have not set God before their eyes.
For behold God is my helper: * and the Lord is the protector of my soul.
Turn back the evils upon my enemies; * and cut them off in thy truth.
I will freely sacrifice to thee, * and will give praise, O God, to thy name: because it is good:
For thou hast delivered me out of all trouble: * and my eye hath looked down upon my enemies.
Strangers are risen up against me, * and oppressors seek after my soul.
« Pater Noster » dicitur totum secreto.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Protexísti me, Deus, a convéntu malignántium, a multitúdine operántium iniquitátem. Iam ipsum caput nostrum intueámur. Multi Mártyres tália passi sunt, sed nihil sic elúcet, quómodo caput Mártyrum: ibi mélius intuémur, quod illi expérti sunt. Protéctus est a multitúdine malignántium, protegénte se Deo, protegénte carnem suam ipso Fílio, et hómine, quem gerébat: quia fílius hóminis est, et Fílius Dei est. Fílius Dei, propter formam Dei: fílius hóminis, propter formam servi, habens in potestáte pónere ánimam suam, et recípere eam. Quid ei potuérunt fácere inimíci? Occidérunt corpus, ánimam non occidérunt. Inténdite. Parum ergo erat, Dóminum hortári Mártyres verbo, nisi firmáret exémplo.
Thou hast hidden me from the secret counsel of the wicked, from the insurrection of the workers of iniquity. Now let us fix our eyes upon our Head. Many martyrs have. suffered such things as He suffered, but God's hiding of His suffering servants is not so well seen in the Martyrs, as it is in the Captain of the Martyrs. And it is in Him that we best see how it fared with them. He was hidden from the secret counsel of the wicked; hidden by God, being Himself God; hidden, as touching the Manhood, by God the Son, and the very Manhood, Which is taken into God the Son; because He is the Son of man, and He is the Son of God; Son of God, as being in the form of God; Son of man, as having taken upon Him the form of a servant, (Phil. ii. 6, 7,) Whose life no man taketh from Him, but Who layeth it down of Himself. He hath power to lay it down, and He hath power to take it again, (John x. 18.) What then was all that they which hated Him could do? They could kill the Body, but they were not able to kill the Soul. Consider this very earnestly. It had been a small thing for the Lord to preach to the Martyrs by His word, if He had not also nerved them by His example.
Nostis qui convéntus erat malignántium Iudæórum, et quæ multitúdo erat operántium iniquitátem. Quam iniquitátem? Quia voluérunt occídere Dóminum Iesum Christum. Tanta ópera bona, inquit, osténdi vobis: propter quod horum me vultis occídere? Pértulit omnes infírmos eórum, curávit omnes lánguidos eórum, prædicávit regnum cælórum, non tácuit vítia eórum, ut ipsa pótius eis displicérent, non médicus, a quo sanabántur. His ómnibus curatiónibus eius ingráti, tamquam multa febre phrenétici, insaniéntes in médicum, qui vénerat curáre eos, excogitavérunt consílium perdéndi eum: tamquam ibi voléntes probáre, utrum vere homo sit, qui mori possit, an áliquid super hómines sit, et mori se non permíttat. Verbum ipsórum agnóscimus in Sapiéntia Salomónis: Morte turpíssima, ínquiunt, condemnémus eum. Interrogémus eum: erit enim respéctus in sermónibus illíus. Si enim vere Fílius Dei est, líberet eum.
We know what secret counsel was that of the wicked Jews, and what insurrection was that of the workers of iniquity. Of what iniquity were they the workers? The murder of our Lord Jesus Christ. Many good works, saith He, have I showed you for which of those works go ye about to kill Me? He had borne with all their weaknesses: He had healed all their diseases: He had preached unto them the kingdom of heaven: He had discovered to them their iniquities, that they might rather hate them, than the Physician That came to cure them. And now at last, without gratitude for all the tenderness of His healing love, like men raging in an high delirium, throwing themselves madly on the Physician, Who had come to cure them, they took counsel together how they might kill Him, as if to see if He were a Man and could die, or Something more than a man, and That would not let Himself die. In the Wisdom of Solomon we recognize their words, (ii. 18, 19, 20,) Let us condemn Him with a shameful death. Let us examine Him; for, by His own saying, He shall be respected. If He be the Son of God, let Him help Him.
Exacuérunt tamquam gládium linguas suas. Non dicant Iudǽi: Non occídimus Christum. Etenim proptérea eum dedérunt iúdici Piláto, ut quasi ipsi a morte eius videréntur immúnes. Nam cum dixísset eis Pilátus: Vos eum occídite: respondérunt, Nobis non licet occídere quemquam. Iniquitátem facínoris sui in iúdicem hóminem refúndere volébant: sed numquid Deum iúdicem fallébant? Quod fecit Pilátus, in eo ipso quod fecit, aliquántum párticeps fuit: sed in comparatióne illórum multo ipse innocéntior. Institit enim quantum pótuit, ut illum ex eórum mánibus liberáret: nam proptérea flagellátum prodúxit ad eos. Non persequéndo Dóminum flagellávit, sed eórum furóri satisfácere volens: ut vel sic iam mitéscerent, et desínerent velle occídere, cum flagellátum vidérent. Fecit et hoc. At ubi perseveravérunt, nostis illum lavísse manus, et dixísse, quod ipse non fecísset, mundum se esse a morte illíus. Fecit tamen. Sed si reus, quia fecit vel invítus: illi innocéntes, qui coëgérunt ut fáceret? Nullo modo. Sed ille dixit in eum senténtiam, et iussit eum crucifígi, et quasi ipse occídit: et vos, o Iudǽi, occidístis. Unde occidístis? Gládio linguæ: acuístis enim linguas vestras. Et quando percussístis, nisi quando clamástis: Crucifíge, crucifíge?
They whetted their tongue like a sword. The Jews cannot say: We did not murder Christ, albeit they gave Him over to Pilate His judge, that they themselves might seem free of His death. For when Pilate said unto them, Take ye Him: and kill Him, they answered, It is not lawful for us to put any man to death. They could throw the blame of their sin upon a human judge: but did they deceive God, the Great Judge? In that which Pilate did, he was their accomplice, but in comparison with them, he had far the lesser sin. (John xix. 11.) Pilate strove as far as he could, to deliver Him out of their hands; for the which reason also he scourged Him, (John xix. 1,) and brought Him forth to them. He scourged not the Lord for cruelty's sake, but in the hope that; he might so slake their wild thirst for blood: that, perchance, even they might be touched with compassion, and cease to lust for His death, when they saw What He was after the flagellation. Even this effort he made! But when Pilate saw that he could not prevail, but that rather a tumult was made, (Matth. xxvii. 24,) ye know how that he took water, and washed his hands before the multitude, saying: I am innocent of the blood of this Just Person. And yet he delivered Him to be crucified! But if he were guilty who did it against his will, were they innocent; who goaded him on to it? No. Pilate gave sentence against Him. and commanded Him to be crucified. But ye, O ye Jews, ye also are His murderers! Wherewith? With your tongue, whetted like a sword. And when? But when ye cried, Crucify Him! Crucify Him! (Mark xv.13-14)
O Lord, defend me from them that rise up against me, * for they lie in wait for my life.
Deliver me from my enemies, O my God; * and defend me from them that rise up against me.
Deliver me from them that work iniquity, * and save me from bloody men.
For behold they have caught my soul: * the mighty have rushed in upon me:
Neither is it my iniquity, nor my sin, O Lord: * without iniquity have I run, and directed my steps.
Rise up thou to meet me, and behold: * even thou, O Lord, the God of hosts, the God of Israel.
Attend to visit all the nations: * have no mercy on all them that work iniquity.
They shall return at evening, and shall suffer hunger like dogs: * and shall go round about the city.
Behold they shall speak with their mouth, and a sword is in their lips: * for who, say they, hath heard us?
But thou, O Lord, shalt laugh at them: * thou shalt bring all the nations to nothing.
I will keep my strength to thee: for thou art my protector: * my God, his mercy shall prevent me.
God shall let me see over my enemies: slay them not, * lest at any time my people forget.
And scatter them by thy power; * and bring them down, O Lord, my protector:
For the sin of their mouth, and the word of their lips: * and let them be taken in their pride.
And for their cursing and lying they shall be talked of, when they are consumed: * when they are consumed by thy wrath, and they shall be no more.
And they shall know that God will rule Jacob, * and all the ends of the earth.
They shall return at evening and shall suffer hunger like dogs: * and shall go round about the city.
They shall be scattered abroad to eat, * and shall murmur if they be not filled.
But I will sing thy strength: * and will extol thy mercy in the morning.
For thou art become my support, * and my refuge, in the day of my trouble.
Unto thee, O my helper, will I sing, for thou art God my defence: * my God my mercy.
O Lord, defend me from them that rise up against me, * for they lie in wait for my life.
Thou hast put away mine acquaintance far from me * I am shut up, and cannot come forth.
Lord, the God of my salvation: * I have cried in the day, and in the night before thee.
Let my prayer come in before thee: * incline thy ear to my petition.
For my soul is filled with evils: * and my life hath drawn nigh to hell.
I am counted among them that go down to the pit: * I am become as a man without help, free among the dead.
Like the slain sleeping in the sepulchres, whom thou rememberest no more: * and they are cast off from thy hand.
They have laid me in the lower pit: * in the dark places, and in the shadow of death.
Thy wrath is strong over me: * and all thy waves thou hast brought in upon me.
Thou hast put away my acquaintance far from me: * they have set me an abomination to themselves.
I was delivered up, and came not forth: * my eyes languished through poverty.
All the day I cried to thee, O Lord: * I stretched out my hands to thee.
Wilt thou shew wonders to the dead? * or shall physicians raise to life, and give praise to thee?
Shall any one in the sepulchre declare thy mercy: * and thy truth in destruction?
Shall thy wonders be known in the dark; * and thy justice in the land of forgetfulness?
But I, O Lord, have cried to thee: * and in the morning my prayer shall prevent thee.
Lord, why castest thou off my prayer: * why turnest thou away thy face from me?
I am poor, and in labours from my youth: * and being exalted have been humbled and troubled.
Thy wrath hath come upon me: * and thy terrors have troubled me.
They have come round about me like water all the day: * they have compassed me about together.
Friend and neighbour thou hast put far from me: * and my acquaintance, because of misery.
Thou hast put away mine acquaintance far from me * I am shut up, and cannot come forth.
They gather themselves together * against the soul of the righteous, and condemn the innocent blood.
The Lord is the God to whom revenge belongeth: * the God of revenge hath acted freely.
Lift up thyself, thou that judgest the earth: * render a reward to the proud.
How long shall sinners, O Lord: * how long shall sinners glory?
Shall they utter, and speak iniquity: * shall all speak who work injustice?
Thy people, O Lord, they have brought low: * and they have afflicted thy inheritance.
They have slain the widow and the stranger: * and they have murdered the fatherless.
And they have said: The Lord shall not see: * neither shall the God of Jacob understand.
Understand, ye senseless among the people: * and, you fools, be wise at last.
He that planted the ear, shall he not hear? * or he that formed the eye, doth he not consider?
He that chastiseth nations, shall he not rebuke: * he that teacheth man knowledge?
The Lord knoweth the thoughts of men, * that they are vain.
Blessed is the man whom thou shalt instruct, O Lord: * and shalt teach him out of thy law.
That thou mayst give him rest from the evil days: * till a pit be dug for the wicked.
For the Lord will not cast off his people: * neither will he forsake his own inheritance.
Until justice be turned into judgment: * and they that are near it are all the upright in heart.
Who shall rise up for me against the evildoers? * or who shall stand with me against the workers of iniquity?
Unless the Lord had been my helper, * my soul had almost dwelt in hell.
If I said: My foot is moved: * thy mercy, O Lord, assisted me.
According to the multitude of my sorrows in my heart, * thy comforts have given joy to my soul.
Doth the seat of iniquity stick to thee, * who framest labour in commandment?
They will hunt after the soul of the just, * and will condemn innocent blood.
But the Lord is my refuge: * and my God the help of my hope.
And he will render them their iniquity: and in their malice he will destroy them: * the Lord our God will destroy them.
They gather themselves together * against the soul of the righteous, and condemn the innocent blood.
« Pater Noster » dicitur totum secreto.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Festinémus íngredi in illam réquiem: ut ne in idípsum quis íncidat incredulitátis exémplum. Vivus est enim sermo Dei, et éfficax et penetrabílior omni gládio ancípiti: et pertíngens usque ad divisiónem ánimæ ac spíritus, compágum quoque ac medullárum, et discrétor cogitatiónum et intentiónum cordis. Et non est ulla creatúra invisíbilis in conspéctu eius: ómnia autem nuda et apérta sunt óculis eius, ad quem nobis sermo. Habéntes ergo Pontíficem magnum, qui penetrávit cælos, Iesum Fílium Dei: teneámus confessiónem. Non enim habémus Pontíficem, qui non possit cómpati infirmitátibus nostris: tentátum autem per ómnia pro similitúdine absque peccáto.
Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief. For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is. Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession. For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.
Adeámus ergo cum fidúcia ad thronum grátiæ: ut misericórdiam consequámur, et grátiam inveniámus in auxílio opportúno. Omnis namque Póntifex ex homínibus assúmptus, pro homínibus constitúitur in iis, quæ sunt ad Deum, ut ófferat dona, et sacrifícia pro peccátis: Qui condolére possit iis, qui ignórant et errant: quóniam et ipse circúmdatus est infirmitáte: Et proptérea debet quemádmodum pro pópulo, ita étiam pro semetípso offérre pro peccátis.
Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid. For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins: Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity. And therefore he ought, as for the people, so also for himself, to offer for sins.
Nec quisquam sumit sibi honórem, sed qui vocátur a Deo, tamquam Aaron. Sic et Christus non semetípsum clarificávit ut Póntifex fíeret, sed qui locútus est ad eum: Fílius meus es tu, ego hódie génui te. Quemádmodum et in álio loco dicit: Tu es sacérdos in ætérnum, secúndum órdinem Melchísedech. Qui in diébus carnis suæ preces, supplicationésque ad eum, qui possit illum salvum fácere a morte, cum clamóre válido et lácrimis ófferens, exaudítus est pro sua reveréntia. Et quidem cum esset Fílius Dei, dídicit ex iis, quæ passus est, obediéntiam: Et consummátus, factus est ómnibus obtemperántibus sibi causa salútis ætérnæ, Appellátus a Deo Póntifex iuxta órdinem Melchísedech.
Neither doth any man take the honour to himself, but he that is called by God, as Aaron was. So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee. As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence. And whereas indeed he was the Son of God, he learned obedience by the things which he suffered: And being consummated, he became, to all that obey him, the cause of eternal salvation. Called by God a high priest according to the order of Melchisedech.