III. classis
Tempora: Feria Quinta infra Hebdomadam III post Octavam Paschæ
1. Son of a virgin, maker of thy mother, Thou, rod and blossom from a stem unstainèd, Now while a virgin fair of fame we honour, Hear our devotion! 2. Fountain of mercy, hear the prayers she offers; Purge our offences, pardon our transgressions, So that hereafter we to thee may render Praise with thanksgiving. 3. Thou, the All-Father, thou, the One-Begotten, Thou, Holy Spirit, Three in One co-equal, Glory be henceforth thine through all the ages, World without ending. Amen.
Shall not my soul be subject to God? * for from him is my salvation.
For he is my God and my saviour: * he is my protector, I shall be moved no more.
How long do you rush in upon a man? * you all kill, as if you were thrusting down a leaning wall, and a tottering fence.
But they have thought to cast away my price; I ran in thirst: * they blessed with their mouth, but cursed with their heart.
But be thou, O my soul, subject to God: * for from him is my patience.
For he is my God and my saviour: * he is my helper, I shall not be moved.
In God is my salvation and my glory: * he is the God of my help, and my hope is in God.
Trust in him, all ye congregation of people: pour out your hearts before him. * God is our helper for ever.
But vain are the sons of men, the sons of men are liars in the balances: * that by vanity they may together deceive.
Trust not in iniquity, and cover not robberies: * if riches abound, set not your heart upon them.
God hath spoken once, these two things have I heard, that power belongeth to God, and mercy to thee, O Lord; * for thou wilt render to every man according to his works.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Shout with joy to God, all the earth, sing ye a psalm to his name; * give glory to his praise.
Say unto God, How terrible are thy works, O Lord! * in the multitude of thy strength thy enemies shall lie to thee.
Let all the earth adore thee, * and sing to thee: let it sing a psalm to thy name.
Come and see the works of God; * who is terrible in his counsels over the sons of men.
Who turneth the sea into dry land, in the river they shall pass on foot: * there shall we rejoice in him.
Who by his power ruleth for ever: his eyes behold the nations; * let not them that provoke him be exalted in themselves.
O bless our God, ye Gentiles: * and make the voice of his praise to be heard.
Who hath set my soul to live: * and hath not suffered my feet to be moved:
For thou, O God, hast proved us: * thou hast tried us by fire, as silver is tried.
Thou hast brought us into a net, thou hast laid afflictions on our back: * thou hast set men over our heads.
We have passed through fire and water, * and thou hast brought us out into a refreshment.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
I will go into thy house with burnt offerings: * I will pay thee my vows, which my lips have uttered,
And my mouth hath spoken, * when I was in trouble.
I will offer up to thee holocausts full of marrow, with burnt offerings of rams: * I will offer to thee bullocks with goats.
Come and hear, all ye that fear God, * and I will tell you what great things he hath done for my soul.
I cried to him with my mouth: * and I extolled him with my tongue.
If I have looked at iniquity in my heart, * the Lord will not hear me.
Therefore hath God heard me, * and hath attended to the voice of my supplication.
Blessed be God, * who hath not turned away my prayer, nor his mercy from me.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Let God arise, and let his enemies be scattered: * and let them that hate him flee from before his face.
As smoke vanisheth, so let them vanish away: * as wax melteth before the fire, so let the wicked perish at the presence of God.
And let the just feast, and rejoice before God: * and be delighted with gladness.
Sing ye to God, sing a psalm to his name, * make a way for him who ascendeth upon the west: (bow head) the Lord is his name.
Rejoice ye before him: * but the wicked shall be troubled at his presence, who is the father of orphans, and the judge of widows.
God in his holy place: * God who maketh men of one manner to dwell in a house:
Who bringeth out them that were bound in strength; * in like manner them that provoke, that dwell in sepulchres.
O God, when thou didst go forth in the sight of thy people, * when thou didst pass through the desert:
The earth was moved, and the heavens dropped at the presence of the God of Sinai, * at the presence of the God of Israel.
Thou shalt set aside for thy inheritance a free rain, * O God: and it was weakened, but thou hast made it perfect.
In it shall thy animals dwell; * in thy sweetness, O God, thou hast provided for the poor.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
The Lord shall give the word to them that preach good tidings, * with great power.
The king of powers is of the beloved, * of the beloved; and the beauty of the house shall divide spoils.
If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, * and the hinder parts of her back with the paleness of gold.
When he that is in heaven appointeth kings over her, * they shall be whited with snow in Selmon.
The mountain of God is a fat mountain, a curdled mountain, a fat mountain; * Why suspect, ye curdled mountains?
A mountain in which God is well pleased to dwell: * for there the Lord shall dwell unto the end.
The chariot of God is attended by ten thousands; thousands of them that rejoice: * the Lord is among them in Sinai, in the holy place.
Thou hast ascended on high, thou hast led captivity captive; * thou hast received gifts in men.
Yea for those also that do not believe, * the dwelling of the Lord God.
Blessed be the Lord day by day: * the God of our salvation will make our journey prosperous to us.
Our God is the God of salvation: * and of the Lord, of the Lord are the issues from death.
But God shall break the heads of his enemies: * the hairy crown of them that walk on in their sins.
The Lord said: I will turn them from Basan, * I will turn them into the depth of the sea:
That thy foot may be dipped in the blood of thy enemies; * the tongue of thy dogs be red with the same.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
They have seen thy goings, O God, * the goings of my God: of my king who is in his sanctuary.
Princes went before joined with singers, * in the midst of young damsels playing on timbrels.
In the churches bless ye God the Lord, * from the fountains of Israel.
There is Benjamin a youth, * in ecstasy of mind.
The princes of Juda are their leaders: * the princes of Zabulon, the princes of Nephthali.
Command thy strength, O God: * confirm, O God, what thou hast wrought in us.
From thy temple in Jerusalem, * kings shall offer presents to thee.
Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; * who seek to exclude them who are tried with silver.
Scatter thou the nations that delight in wars: ambassadors shall come out of Egypt: * Ethiopia shall soon stretch out her hands to God.
Sing to God, ye kingdoms of the earth: * sing ye to the Lord:
Sing ye to God, who mounteth above the heaven of heavens, * to the east.
Behold he will give to his voice the voice of power: * give ye glory to God for Israel, * his magnificence, and his power is in the clouds.
God is wonderful in his saints: the God of Israel is he who will give power and strength to his people; * blessed be God.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Save me, O God: * for the waters are come in even unto my soul.
I stick fast in the mire of the deep: * and there is no sure standing.
I am come into the depth of the sea: * and a tempest hath overwhelmed me.
I have laboured with crying; my jaws are become hoarse: * my eyes have failed, whilst I hope in my God.
They are multiplied above the hairs of my head, * who hate me without cause.
My enemies are grown strong who have wrongfully persecuted me: * then did I pay that which I took not away.
O God, thou knowest my foolishness; * and my offences are not hidden from thee.
Let not them be ashamed for me, who look for thee, O Lord, * the Lord of hosts.
Let them not be confounded on my account, * who seek thee, O God of Israel.
Because for thy sake I have borne reproach; * shame hath covered my face.
I am become a stranger to my brethren, * and an alien to the sons of my mother.
For the zeal of thy house hath eaten me up: * and the reproaches of them that reproached thee are fallen upon me.
And I covered my soul in fasting: * and it was made a reproach to me.
And I made haircloth my garment: * and I became a byword to them.
They that sat in the gate spoke against me: * and they that drank wine made me their song.
But as for me, my prayer is to thee, O Lord; * for the time of thy good pleasure, O God.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
In the multitude of thy mercy hear me, * in the truth of thy salvation.
Draw me out of the mire, that I may not stick fast: * deliver me from them that hate me, and out of the deep waters.
Let not the tempest of water drown me, nor the deep swallow me up: * and let not the pit shut her mouth upon me.
Hear me, O Lord, for thy mercy is kind; * look upon me according to the multitude of thy tender mercies.
And turn not away thy face from thy servant: * for I am in trouble, hear me speedily.
Attend to my soul, and deliver it: * save me because of my enemies.
Thou knowest my reproach, and my confusion, * and my shame.
In thy sight are all they that afflict me; * my heart hath expected reproach and misery.
And I looked for one that would grieve together with me, * but there was none: and for one that would comfort me, and I found none.
And they gave me gall for my food, * and in my thirst they gave me vinegar to drink.
Let their table become as a snare before them, * and a recompense, and a stumblingblock.
Let their eyes be darkened that they see not; * and their back bend thou down always.
Pour out thy indignation upon them: * and let thy wrathful anger take hold of them.
Let their habitation be made desolate: * and let there be none to dwell in their tabernacles.
Because they have persecuted him whom thou hast smitten; * and they have added to the grief of my wounds.
Add thou iniquity upon their iniquity: * and let them not come into thy justice.
Let them be blotted out of the book of the living; * and with the just let them not be written.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
I am poor and sorrowful: * thy salvation, O God, hath set me up.
I will praise the name of God with a canticle: * and I will magnify him with praise.
And it shall please God better than a young calf, * that bringeth forth horns and hoofs.
Let the poor see and rejoice: * seek ye God, and your soul shall live.
For the Lord hath heard the poor: * and hath not despised his prisoners.
Let the heavens and the earth praise him; * the sea, and every thing that creepeth therein.
For God will save Sion, * and the cities of Juda shall be built up.
And they shall dwell there, * and acquire it by inheritance.
And the seed of his servants shall possess it; * and they that love his name shall dwell therein.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Ille nos benedícat, qui sine fine vivit et regnat.
Et vidi áliud signum in cælo magnum et mirábile, ángelos septem, habéntes plagas septem novíssimas: quóniam in illis consummáta est ira Dei. Et vidi tamquam mare vítreum mistum igne, et eos, qui vicérunt béstiam, et imáginem eius, et númerum nóminis eius, stantes super mare vítreum, habéntes cítharas Dei: Et cantántes cánticum Móysi servi Dei, et cánticum Agni, dicéntes: Magna et mirabília sunt ópera tua, Dómine Deus omnípotens: iustæ et veræ sunt viæ tuæ, Rex sæculórum. Quis non timébit te, Dómine, et magnificábit nomen tuum? quia solus pius es: quóniam omnes gentes vénient, et adorábunt in conspéctu tuo, quóniam iudícia tua manifésta sunt.
And I saw another sign in heaven, great and wonderful: seven angels having the seven last plagues. For in them is filled up the wrath of God. And I saw as it were a sea of glass mingled with fire, and them that had overcome the beast, and his image, and the number of his name, standing on the sea of glass, having the harps of God: And singing the canticle of Moses, the servant of God, and the canticle of the Lamb, saying: Great and wonderful are thy works, O Lord God Almighty; just and true are thy ways, O King of ages. Who shall not fear thee, O Lord, and magnify thy name? For thou only art holy: for all nations shall come, and shall adore in thy sight, because thy judgments are manifest.
Cuius festum cólimus, ipsa intercédat pro nobis ad Dóminum.
Et post hæc vidi: et ecce apértum est templum tabernáculi testimónii in cælo, Et exiérunt septem ángeli habéntes septem plagas de templo, vestíti lino mundo et cándido, et præcíncti circa péctora zonis áureis. Et unum de quátuor animálibus dedit septem ángelis septem phíalas áureas, plenas iracúndiæ Dei vivéntis in sǽcula sæculórum. Et implétum est templum fumo a maiestáte Dei, et de virtúte eius: et nemo póterat introíre in templum, donec consummaréntur septem plagæ septem angelórum.
And after these things I looked; and behold, the temple of the tabernacle of the testimony in heaven was opened: And the seven angels came out of the temple, having the seven plagues, clothed with clean and white linen, and girt about the breasts with golden girdles. And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. And the temple was filled with smoke from the majesty of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
Et audívi vocem magnam de templo, dicéntem septem ángelis: Ite, et effúndite septem phíalas iræ Dei in terram. Et ábiit primus, et effúdit phíalam suam in terram, et factum est vulnus sævum et péssimum in hómines, qui habébant caractérem béstiæ, et in eos qui adoravérunt imáginem eius. Et secúndus ángelus effúdit phíalam suam in mare, et factus est sanguis tamquam mórtui: et omnis ánima vivens mórtua est in mari. Et tértius effúdit phíalam suam super flúmina, et super fontes aquárum, et factus est sanguis. Et audívi ángelum aquárum dicéntem: Iustus es, Dómine, qui es, et qui eras sanctus, qui hæc iudicásti: Quia sánguinem sanctórum et prophetárum effudérunt, et sánguinem eis dedísti bíbere: digni enim sunt.
And I heard a great voice out of the temple, saying to the seven angels: Go, and pour out the seven vials of the wrath of God upon the earth. And the first went, and poured out his vial upon the earth, and there fell a sore and grievous wound upon men, who had the character of the beast; and upon them that adored the image thereof. And the second angel poured out his vial upon the sea, and there came blood as it were of a dead man; and every living soul died in the sea. And the third poured out his vial upon the rivers and the fountains of waters; and there was made blood. And I heard the angel of the waters saying: Thou art just, O Lord, who art, and who wast, the Holy One, because thou hast judged these things: For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Catharína, virgo Senénsis, piis orta paréntibus, beáti Domínici hábitum, quem Soróres de Pœniténtia gestant, impetrávit. Summa eius fuit abstinéntia et admirábilis vitæ austéritas. Cum Pisis morarétur, die Domínico, refécta cibo cælésti et in éxtasim rapta, vidit Dóminum crucifíxum magno cum lúmine adveniéntem, et ex eius vúlnerum cicatrícibus quinque rádios ad quinque loca sui córporis descendéntes. Mystérium advértens, Dóminum precáta, ne cicatríces apparérent, contínuo rádii, colóre sanguíneo mutáto in spléndidum, in formam puræ lucis pervenérunt ad manus, pedes et cor eius. Tantus vero erat dolor, quem sensibíliter patiebátur, licet vúlnerum cruénta signa non apparérent, ut, nisi Deus minuísset, brevi se créderet moritúram. Doctrína eius infúsa, non acquisíta fuit. Aveniónem ad Gregórium Papam undécimum profécta, illi votum eius de peténda Urbe, soli Deo notum, sese divínitus cognovísse monstrávit, et auctor fuit, ut Póntifex ad Sedem Románam personáliter accéderet. Anno ætátis suæ tértio círciter et trigésimo migrávit ad Sponsum. Quam Pius secúndus sanctárum Vírginum número adscrípsit.
Catharine, a virgin of Siena, born of devout parents, was granted the habit of St. Dominic worn by the Sisters of Penance. Her abstinence was most strict, and her whole life was one of marvellous austerity. When she was staying at Pisa on the Lord's Day, refreshed by the Bread of heaven and rapt in ecstasy, she saw the crucified Lord coming with a great light and, from the marks of his wounds, five rays coming down to the same places in her body. Aware of the mystery, she implored the Lord that the wounds would not be visible, and the colour of the rays immediately changed from that of blood to brightness, in the form of pure light touching her hands and feet and heart. But such was the pain she suffered, even though the signs of the bleeding wounds could not be seen, that she believed she would soon have died if God had not lessened it. Her learning was infused, not acquired. She went to Pope Gregory XI at Avignon and shewed him that she knew by divine means of the vow he had made to return to the City, a vow known to God alone, and she was the cause of the Pope's going to occupy in person his See at Rome. In about the thirty-third year of her age she went to her Bridegroom, and Pius II enrolled her among the holy Virgins.
Orémus.
Da, quǽsumus; omnípotens Deus: † ut, qui beátæ Catharínæ Vírginis tuæ natalícia cólimus; * et ánnua solemnitáte lætémur, et tantæ virtútis proficiámus exémplo.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
Grant, we beseech thee, O Almighty God, that we which do keep the birthday of thy blessed Virgin Katharine, and do year by year renew her memorial with solemn gladness in thy presence, may likewise be conformed to the pattern of her saintly walk with thee.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.