III. classis
Tempora: Sabbato infra Hebdomadam IV post Octavam Paschæ
1. This the confessor of the Lord, whose triumph Now all the faithful celebrate, with gladness On this feast day year by year receiveth Merited honors. 2. Saintly and prudent, modest in behaviour, Peaceful and sober, chaste was he, and lowly. While that life’s vigour, coursing through his members, Quickened his being. 3. Sick ones of old time, to his tomb resorting, Sorely by ailments manifold afflicted, Oft-times have welcomed health and strength returning, At his petition. 4. Whence we in chorus gladly do him honour, Chanting his praises with devout affection, That in his merits we may have a portion, Now and forever. 5. His be the glory, power and salvation, Who over all things reigneth in the highest, Earth’s mighty fabric ruling and directing, Onely and Trinal. Amen.
Give glory to the Lord, and call upon his name: * declare his deeds among the Gentiles.
Sing to him, yea sing praises to him: * relate all his wondrous works.
Glory ye in his holy name: * let the heart of them rejoice that seek the Lord.
Seek ye the Lord, and be strengthened: * seek his face evermore.
Remember his marvellous works which he hath done; * his wonders, and the judgments of his mouth.
O ye seed of Abraham his servant; * ye sons of Jacob his chosen.
He is the Lord our God: * his judgments are in all the earth.
He hath remembered his covenant for ever: * the word which he commanded to a thousand generations.
Which he made to Abraham; * and his oath to Isaac:
And he appointed the same to Jacob for a law, * and to Israel for an everlasting testament:
Saying: To thee will I give the land of Chanaan, * the lot of your inheritance.
When they were but a small number: * yea very few, and sojourners therein:
And they passed from nation to nation, * and from one kingdom to another people.
He suffered no man to hurt them: * and he reproved kings for their sakes.
Touch ye not my anointed: * and do no evil to my prophets.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
And he called a famine upon the land: * and he broke in pieces all the support of bread.
He sent a man before them: * Joseph, who was sold for a slave.
They humbled his feet in fetters: the iron pierced his soul, * until his word came.
The word of the Lord inflamed him: * the king sent, and he released him: the ruler of the people, and he set him at liberty.
He made him master of his house, * and ruler of all his possession.
That he might instruct his princes as himself, * and teach his ancients wisdom.
And Israel went into Egypt: * and Jacob was a sojourner in the land of Cham.
And he increased his people exceedingly: * and strengthened them over their enemies,
He turned their heart to hate his people: * and to deal deceitfully with his servants.
He sent Moses his servant: * Aaron the man whom he had chosen.
He gave them power to shew his signs, * and his wonders in the land of Cham.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
He sent darkness, and made it obscure: * and grieved not his words.
He turned their waters into blood, * and destroyed their fish.
Their land brought forth frogs, * in the inner chambers of their kings.
He spoke, and there came diverse sorts of flies, * and sciniphs in all their coasts.
He gave them hail for rain, * a burning fire in the land.
And he destroyed their vineyards, and their fig trees: * and he broke in pieces the trees of their coasts.
He spoke, and the locust came, and the bruchus, * of which there was no number.
And they devoured all the grass in their land, * and consumed all the fruit of their ground.
And he slew all the firstborn in their land: * the firstfruits of all their labour.
And he brought them out with silver and gold: * and there was not among their tribes one that was feeble.
Egypt was glad when they departed: * for the fear of them lay upon them.
He spread a cloud for their protection, * and fire to give them light in the night.
They asked, and the quail came: * and he filled them with the bread of heaven.
He opened the rock, and waters flowed: * rivers ran down in the dry land.
Because he remembered his holy word, * which he had spoken to his servant Abraham.
And he brought forth his people with joy, * and his chosen with gladness.
And he gave them the lands of the Gentiles: * and they possessed the labours of the people:
That they might observe his justifications, * and seek after his law.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Give glory to the Lord, for he is good: * for his mercy endureth for ever.
Who shall declare the powers of the Lord? * who shall set forth all his praises?
Blessed are they that keep judgment, * and do justice at all times.
Remember us, O Lord, in the favour of thy people: * visit us with thy salvation.
That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: * that thou mayst be praised with thy inheritance.
We have sinned with our fathers: * we have acted unjustly, we have wrought iniquity.
Our fathers understood not thy wonders in Egypt: * they remembered not the multitude of thy mercies:
And they provoked to wrath going up to the sea, * even the Red Sea.
And he saved them for his own name’s sake: * that he might make his power known.
And he rebuked the Red Sea, and it was dried up: * and he led them through the depths, as in a wilderness.
And he saved them from the hand of them that hated them: * and he redeemed them from the hand of the enemy.
And the water covered them that afflicted them: * there was not one of them left.
And they believed his words: * and they sang his praises.
They had quickly done, they forgot his works: * and they waited not for his counsels.
And they coveted their desire in the desert: * and they tempted God in the place without water.
And he gave them their request: * and sent fulness into their souls.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
And they provoked Moses in the camp, * Aaron the holy one of the Lord.
The earth opened and swallowed up Dathan: * and covered the congregation of Abiron.
And a fire was kindled in their congregation: * the flame burned the wicked.
They made also a calf in Horeb: * and they adored the graven thing.
And they changed their glory * into the likeness of a calf that eateth grass.
They forgot God, who saved them, * who had done great things in Egypt, wondrous works in the land of Cham: terrible things in the Red Sea.
And he said that he would destroy them: * had not Moses his chosen stood before him in the breach:
To turn away his wrath, lest he should destroy them; * and they set at nought the desirable land.
They believed not his word, and they murmured in their tents: * they hearkened not to the voice of the Lord.
And he lifted up his hand over them: * to overthrow them in the desert;
And to cast down their seed among the nations, * and to scatter them in the countries.
They also were initiated to Beelphegor: * and ate the sacrifices of the dead.
And they provoked him with their inventions: * and destruction was multiplied among them.
Then Phinees stood up, and pacified him: * and the slaughter ceased.
And it was reputed to him unto justice, * to generation and generation for evermore.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
They provoked him also at the waters of contradiction: * and Moses was afflicted for their sakes: because they exasperated his spirit.
And he distinguished with his lips; * they did not destroy the nations of which the Lord spoke unto them.
And they were mingled among the heathens, and learned their works: and served their idols, * and it became a stumblingblock to them.
And they sacrificed their sons, * and their daughters to devils.
And they shed innocent blood: * the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan.
And the land was polluted with blood, and was defiled with their works: * and they went aside after their own inventions.
And the Lord was exceedingly angry with his people: * and he abhorred his inheritance.
And he delivered them into the hands of the nations: * and they that hated them had dominion over them.
And their enemies afflicted them: and they were humbled under their hands: * many times did he deliver them.
But they provoked him with their counsel: * and they were brought low by their iniquities.
And he saw when they were in tribulation: * and he heard their prayer.
And he was mindful of his covenant: * and repented according to the multitude of his mercies.
And he gave them unto mercies, * in the sight of all those that had made them captives.
Save us, O Lord, our God: * and gather us from among nations:
That we may give thanks to thy holy name, * and may glory in thy praise.
Blessed be the Lord the God of Israel, from everlasting to everlasting: * and let all the people say: So be it, so be it.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Give glory to the Lord, for he is good: * for his mercy endureth for ever.
Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: * and gathered out of the countries.
From the rising and the setting of the sun, * from the north and from the sea.
They wandered in a wilderness, in a place without water: * they found not the way of a city for their habitation.
They were hungry and thirsty: * their soul fainted in them.
And they cried to the Lord in their tribulation: * and he delivered them out of their distresses.
And he led them into the right way: * that they might go to a city of habitation.
Let the mercies of the Lord give glory to him: * and his wonderful works to the children of men.
For he hath satisfied the empty soul, * and hath filled the hungry soul with good things.
Such as sat in darkness and in the shadow of death: * bound in want and in iron.
Because they had exasperated the words of God: * and provoked the counsel of the most High:
And their heart was humbled with labours: * they were weakened, and there was none to help them.
Then they cried to the Lord in their affliction: * and he delivered them out of their distresses.
And he brought them out of darkness, * and the shadow of death; and broke their bonds in sunder.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Let the mercies of the Lord give glory to him, * and his wonderful works to the children of men.
Because he hath broken gates of brass, * and burst the iron bars.
He took them out of the way of their iniquity: * for they were brought low for their injustices.
Their soul abhorred all manner of meat: * and they drew nigh even to the gates of death.
And they cried to the Lord in their affliction: * and he delivered them out of their distresses.
He sent his word, and healed them: * and delivered them from their destructions.
Let the mercies of the Lord give glory to him: * and his wonderful works to the children of men
And let them sacrifice the sacrifice of praise: * and declare his works with joy.
They that go down to the sea in ships, * doing business in the great waters:
These have seen the works of the Lord, * and his wonders in the deep.
He said the word, and there arose a storm of wind: * and the waves thereof were lifted up.
They mount up to the heavens, and they go down to the depths: * their soul pined away with evils.
They were troubled, and reeled like a drunken man; * and all their wisdom was swallowed up.
And they cried to the Lord in their affliction: * and he brought them out of their distresses.
And he turned the storm into a breeze: * and its waves were still.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Let the mercies of the Lord give glory to him, * and his wonderful works to the children of men.
And let them exalt him in the church of the people: * and praise him in the chair of the ancients.
He hath turned rivers into a wilderness: * and the sources of water into dry ground:
A fruitful land into barrenness, * for the wickedness of them that dwell therein.
He hath turned a wilderness into pools of water, * and a dry land into water springs.
And hath placed there the hungry; * and they made a city for their habitation.
And they sowed fields, and planted vineyards: * and they yielded fruit of birth.
And he blessed them, and they were multiplied exceedingly: * and their cattle he suffered not to decrease.
Then they were brought to be few: * and they were afflicted through the trouble of evils and sorrow.
Contempt was poured forth upon their princes: *and he caused them to wander where there was no passing, and out of the way.
And he helped the poor out of poverty: * and made him families like a flock of sheep.
The just shall see, and shall rejoice, * and all iniquity shall stop their mouth.
Who is wise, and will keep these things: * and will understand the mercies of the Lord?
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Ille nos benedícat, qui sine fine vivit et regnat.
Agite nunc dívites, ploráte ululántes in misériis vestris, quæ advénient vobis. Divítiæ vestræ putrefáctæ sunt, et vestiménta vestra a tíneis comésta sunt. Aurum et argéntum vestrum æruginávit: et ærúgo eórum in testimónium vobis erit, et manducábit carnes vestras sicut ignis. Thesaurizástis vobis iram in novíssimis diébus. Ecce merces operariórum, qui messuérunt regiónes vestras, quæ fraudáta est a vobis, clamat: et clamor eórum in aures Dómini sábbaoth introívit. Epuláti estis super terram, et in luxúriis enutrístis corda vestra in die occisiónis. Addixístis, et occidístis iustum, et non resístit vobis.
Go to now, ye rich men, weep and howl in your miseries, which shall come upon you. Your riches are corrupted: and your garments are moth-eaten. Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days. Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of Sabaoth. You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter. You have condemned and put to death the Just One, and he resisted you not.
Cuius festum cólimus, ipse intercédat pro nobis ad Dóminum.
Patiéntes ígitur estóte, fratres, usque ad advéntum Dómini. Ecce agrícola exspéctat pretiósum fructum terræ, patiénter ferens donec accípiat temporáneum et serótinum. Patiéntes ígitur estóte et vos, et confirmáte corda vestra: quóniam advéntus Dómini appropinquávit. Nolíte ingemíscere, fratres, in altérutrum, ut non iudicémini. Ecce iudex ante iánuam assístit. Exémplum accípite, fratres, éxitus mali, labóris, et patiéntiæ, prophétas qui locúti sunt in nómine Dómini. Ecce beatificámus eos qui sustinuérunt. Sufferéntiam Iob audístis, et finem Dómini vidístis, quóniam miséricors Dóminus est, et miserátor.
Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain. Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand. Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door. Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord. Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate
Ante ómnia autem, fratres mei, nolíte iuráre, neque per cælum, neque per terram, neque áliud quodcúmque iuraméntum. Sit autem sermo vester: Est, est: Non, non: ut non sub iudício decidátis. Tristátur áliquis vestrum? oret. Æquo ánimo est? psallat. Infirmátur quis in vobis? indúcat presbýteros ecclésiæ, et orent super eum, ungéntes eum óleo in nómine Dómini: Et orátio fídei salvábit infírmum, et alleviábit eum Dóminus: et si in peccátis sit, remitténtur ei. Confitémini ergo altérutrum peccáta vestra, et oráte pro ínvicem ut salvémini: multum enim valet deprecátio iusti assídua.
But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment. Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing. Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him. Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.
Ad societátem cívium supernórum perdúcat nos Rex Angelórum.
Gregórius Nazianzénus, nóbilis Cáppadox, ob singulárem divinárum Litterárum sciéntiam, Theólogi cognómen consecútus, Athénis in omni disciplinárum génere una cum sancto Basilío erudítus, ad stúdia sacrárum Litterárum se convértit. Primum Sasimórum epíscopus creátus est, deínde Nazianzénam ecclésiam administrávit. Tum Constantinópolim ad eam regéndam ecclésiam accersítus, cum civitátem erróribus hǽresum purgátam, ad cathólicam fidem reduxísset, quod ei ómnium amórem conciliáre debébat, multórum parávit invídiam. Itaque, cum inter epíscopos magna proptérea esset facta sedítio, sponte cedens episcopátu, illud prophétæ dictum usurpávit: Si propter me commóta est ista tempéstas, deícite me in mare, ut vos iactári desinátis. Naziánzum revérsus, cum illi ecclésiæ Eulálium præficiéndum curásset, se totum ad oratiónem et stúdium rerum divinárum cóntulit. Egrégie multa scripsit solúta oratióne ac vérsibus, et consubstantialitátis Fílii fuit acérrimus propugnátor. Imperatóre Theodósio, ad cæléstem vitam sénio conféctus migrávit.
Gregory Nazianzus, a noble Cappadocian, earned the name of The Divine from his extraordinary knowledge of the sacred sciences. It was to these that he turned after being educated at Athens, together with St. Basil, in every branch of learning. He was first made Bishop of Sosima and then administered the Church of Nazianzus. Summoned to rule over the Church of Constantinople, he purged the city of heretical errors and brought it back to the Catholic faith. Although this deed should have won him the love of all, it earned him the hatred of many; so that, when a great quarrel had arisen among the bishops on his account, he resigned his See voluntarily, making his own the words of the prophet Jonah: If this storm hath arisen on my account, then throw me into the sea, that you may cease to be tossed about. He returned to Nazianzus, and having arranged that Eulalius should be its bishop, devoted himself wholly to prayer and the study of divine things. He wrote many famous works, both in prose and in verse, and was a most ardent defender of the doctrine of the consubstantiality of the Son with the Father. When Theodosius was emperor, Gregory, now grown old, departed to the life of heaven.
Orémus.
Deus, qui pópulo tuo ætérnæ salútis beátum Gregórium minístrum tribuísti: † præsta, quǽsumus; ut, quem Doctórem vitæ habúimus in terris, * intercessórem habére mereámur in cælis.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
O God, who didst give blessed Gregory to be thy people’s minister in eternal salvation; grant, we pray, that we who have him for teacher of life here on earth, may also deserve now that he is in heaven, to have him for an advocate.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.