II. classis

Dominica V Post Pascha

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Ad Matutinum

Incipit

Invitatorium

The Lord is risen indeed. * Alleluia.

Hymnus

1. O thou, the heavens' eternal King, Creator, unto thee we sing, With God the Father ever One, Co-equal, co-eternal Son. 2. Thy hand, when first the world began, Made in thine own pure image man, And linked to Adam, sprung from earth, A living soul of heavenly birth. 3. And when by craft the envious foe Had marred thy noblest work below, Clothed in our flesh, thou didst restore The image thou hadst made before. 4. Once wast thou born of Mary's womb; And now, new-born from out the tomb, O Christ, thou bidd'st us rise with thee From death to immortality. 5. Eternal Shepherd, thou dost lave Thy flock in pure baptismal wave, That mystic bath, that grave of sin, Where ransomed souls new life begin. 6. Redeemer, thou for us didst deign To hang upon the Cross of pain, And give for us the lavish price Of thine own blood in sacrifice. 7. Grant, Lord, in thee each faithful mind Unceasing paschal joy may find; And from the death of sin set free Souls newly born to life by thee. 8. To thee, once dead, who now dost live, All glory, Lord, thy people give, Whom, with the Father, we adore, And Holy Ghost forevermore. Amen.

Nocturnus I

Psalmus 1

Allelúia, lapis revolútus est, allelúia: ab óstio monuménti, allelúia, allelúia.

Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.

  1. Sed in lege Dómini volúntas ejus, * et in lege ejus meditábitur die ac nocte.
  2. But his will is in the law of the Lord, * and on his law he shall meditate day and night.

  3. Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
  4. And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.

  5. Et fólium ejus non fluet: * et ómnia quæcúmque fáciet, prosperabúntur.
  6. And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.

  7. Non sic ímpii, non sic: * sed tamquam pulvis, quem prójicit ventus a cie terræ.
  8. Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.

  9. Ideo non resúrgent ímpii in jucio: * neque peccatóres in concílio jusrum.
  10. Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.

  11. Quóniam novit Dóminus viam jusrum: * et iter impiórum períbit.
  12. For the Lord knoweth the way of the just: * and the way of the wicked shall perish.

  13. Glória Patri, et lio, * et Spitui Sancto.
  14. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  15. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  16. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 2

Why have the Gentiles raged, * and the people devised vain things?

  1. Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum ejus.
  2. The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.

  3. Dirumpámus víncula eórum: * et projiciámus a nobis jugum iprum.
  4. Let us break their bonds asunder: * and let us cast away their yoke from us.

  5. Qui hábitat in cælis, irridébit eos: * et Dóminus subsanbit eos.
  6. He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.

  7. Tunc loquétur ad eos in ira sua, * et in furóre suo conturbit eos.
  8. Then shall he speak to them in his anger, * and trouble them in his rage.

  9. Ego autem constitútus sum Rex ab eo super Sion montem sanctum ejus, * prǽdicans præcéptum ejus.
  10. But I am appointed king by him over Sion his holy mountain, * preaching his commandment.

  11. Dóminus dixit ad me: * Fílius meus es tu, ego hódie nui te.
  12. The Lord hath said to me: * Thou art my son, this day have I begotten thee.

  13. Póstula a me, et dabo tibi Gentes hereditátem tuam, * et possessiónem tuam términos terræ.
  14. Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.

  15. Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
  16. Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter’s vessel.

  17. Et nunc, reges, intelgite: * erudímini, qui juditis terram.
  18. And now, O ye kings, understand: * receive instruction, you that judge the earth.

  19. Servíte Dómino in tire: * et exsultáte ei cum trere.
  20. Serve ye the Lord with fear: * and rejoice unto him with trembling.

  21. Apprehéndite disciplínam, nequándo irascátur minus, * et pereátis de via justa.
  22. Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.

  23. Cum exárserit in brevi ira ejus: * beáti omnes qui condunt in eo.
  24. When his wrath shall be kindled in a short time, * blessed are all they that trust in him.

  25. Glória Patri, et lio, * et Spitui Sancto.
  26. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  27. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  28. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 3

Why, O Lord, are they multiplied that afflict me? * many are they who rise up against me.

  1. Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo ejus.
  2. Many say to my soul: * There is no salvation for him in his God.

  3. Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
  4. But thou, O Lord art my protector, * my glory, and the lifter up of my head.

  5. Voce mea ad Dóminum clavi: * et exaudívit me de monte sancto suo.
  6. I have cried to the Lord with my voice: * and he hath heard me from his holy hill.

  7. Ego dormívi, et sopotus sum: * et exsurréxi, quia Dóminus suscépit me.
  8. I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.

  9. Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
  10. I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.

  11. Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
  12. For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.

  13. Dómini est salus: * et super pópulum tuum benedíctio tua.
  14. Salvation is of the Lord: * and thy blessing is upon thy people.

  15. Glória Patri, et lio, * et Spitui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 8

O Lord our Lord, * how admirable is thy name in the whole earth!

  1. Quóniam eleváta est magnificéntia tua, * super los.
  2. For thy magnificence is elevated * above the heavens.

  3. Ex ore infántium et lacténtium perfecísti laudem propter inimícos tuos, * ut déstruas inimícum et ulrem.
  4. Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.

  5. Quóniam vidébo cælos tuos, ópera digitórum tuórum: * lunam et stellas, quæ tu fundásti.
  6. For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.

  7. Quid est homo quod memor es ejus? * aut fílius hóminis, quóniam sitas eum?
  8. What is man that thou art mindful of him? * or the son of man that thou visitest him?

  9. Minuísti eum paulo minus ab Angelis, glória et honóre coronásti eum: * et constituísti eum super ópera mánuum tuárum.
  10. Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * and hast set him over the works of thy hands.

  11. Omnia subjecísti sub pédibus ejus, * oves et boves univérsas: ínsuper et cora campi.
  12. Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.

  13. Vólucres cæli, et pisces maris, * qui perámbulant mitas maris.
  14. The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.

  15. Glória Patri, et lio, * et Spitui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 9 (2,11)

I will give praise to thee, O Lord, with my whole heart: * I will relate all thy wonders.

  1. Lætábor et exsultábo in te: * psallam nómini tuo, Altíssime.
  2. I will be glad and rejoice in thee: * I will sing to thy name, O thou most high.

  3. In converténdo inimícum meum retrórsum: * infirmabúntur, et períbunt a cie tua.
  4. When my enemy shall be turned back: * they shall be weakened and perish before thy face.

  5. Quóniam fecísti judícium meum et causam meam: * sedísti super thronum, qui júdicas justiam.
  6. For thou hast maintained my judgment and my cause: * thou hast sat on the throne, who judgest justice.

  7. Increpásti Gentes, et périit ímpius: * nomen eórum delésti in ætérnum, et in culum culi.
  8. Thou hast rebuked the Gentiles, and the wicked one hath perished: * thou hast blotted out their name for ever and ever.

  9. Inimíci defecérunt frámeæ in finem: * et civitátes eórum destruxísti.
  10. The swords of the enemy have failed unto the end: * and their cities thou hast destroyed.

  11. Périit memória eórum cum nitu: * et Dóminus in ætérnum pérmanet.
  12. Their memory hath perished with a noise. * But the Lord remaineth for ever.

  13. Parávit in judício thronum suum: * et ipse judicábit orbem terræ in æquitáte, judicábit pópulos in justia.
  14. He hath prepared his throne in judgment: * And he shall judge the world in equity, he shall judge the people in justice.

  15. Et factus est Dóminus refúgium páuperi: * adjútor in opportunitátibus, in tribulatióne.
  16. And the Lord is become a refuge for the poor: * a helper in due time in tribulation.

  17. Et sperent in te qui novérunt nomen tuum: * quóniam non dereliquísti quæréntes te, mine.
  18. And let them trust in thee who know thy name: * for thou hast not forsaken them that seek thee, O Lord.

  19. Glória Patri, et lio, * et Spitui Sancto.
  20. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  21. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  22. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 9 (12,21)

Sing ye to the Lord, who dwelleth in Sion: * declare his ways among the Gentiles.

  1. Quóniam requírens sánguinem eórum recortus est: * non est oblítus clarem páuperum.
  2. For requiring their blood he hath remembered them: * he hath not forgotten the cry of the poor.

  3. Miserére mei, mine: * vide humilitátem meam de inicis meis.
  4. Have mercy on me, O Lord: * see my humiliation which I suffer from my enemies.

  5. Qui exáltas me de portis mortis, * ut annúntiem omnes laudatiónes tuas in portis liæ Sion.
  6. Thou that liftest me up from the gates of death, * that I may declare all thy praises in the gates of the daughter of Sion.

  7. Exsultábo in salutári tuo: * infíxæ sunt Gentes in intéritu, quem ferunt.
  8. I will rejoice in thy salvation: * the Gentiles have stuck fast in the destruction which they have prepared.

  9. In láqueo isto, quem absconrunt, * comprehénsus est pes eórum.
  10. Their foot hath been taken * in the very snare which they hid.

  11. Cognoscétur Dóminus judícia ciens: * in opéribus mánuum suárum comprehénsus est pector.
  12. The Lord shall be known when he executeth judgments: * the sinner hath been caught in the works of his own hands.

  13. Convertántur peccatóres in inférnum, * omnes Gentes quæ obliviscúntur Deum.
  14. The wicked shall be turned into hell, * all the nations that forget God.

  15. Quóniam non in finem oblívio erit páuperis: * patiéntia páuperum non períbit in finem.
  16. For the poor man shall not be forgotten to the end: * the patience of the poor shall not perish for ever.

  17. Exsúrge, Dómine, non confortétur homo: * judicéntur Gentes in conspéctu tuo.
  18. Arise, O Lord, let not man be strengthened: * let the Gentiles be judged in thy sight.

  19. Constítue, Dómine, legislatórem super eos: * ut sciant Gentes quóniam mines sunt.
  20. Appoint, O Lord, a lawgiver over them: * that the Gentiles may know themselves to be but men.

  21. Glória Patri, et lio, * et Spitui Sancto.
  22. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  23. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  24. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 9 (22,32)

Why, O Lord, hast thou retired afar off? * why dost thou slight us in our wants, in the time of trouble?

  1. Dum supérbit ímpius, incénditur pauper: * comprehendúntur in consíliis quibus gitant.
  2. Whilst the wicked man is proud, the poor is set on fire: * they are caught in the counsels which they devise.

  3. Quóniam laudátur peccátor in desidériis ánimæ suæ: * et iníquus benecitur.
  4. For the sinner is praised in the desires of his soul: * and the unjust man is blessed.

  5. Exacerbávit Dóminum pector, * secúndum multitúdinem iræ suæ non quæret.
  6. The sinner hath provoked the Lord, * according to the multitude of his wrath he will not seek him.

  7. Non est Deus in conspéctu ejus: * inquinátæ sunt viæ illíus in omni témpore.
  8. God is not before his eyes: * his ways are filthy at all times.

  9. Auferúntur judícia tua a fácie ejus: * ómnium inimicórum suórum domibitur.
  10. Thy judgments are removed from his sight: * he shall rule over all his enemies.

  11. Dixit enim in corde suo: * Non movébor a generatióne in generatiónem sine malo.
  12. For he hath said in his heart: * I shall not be moved from generation to generation, and shall be without evil.

  13. Cujus maledictióne os plenum est, et amaritúdine, et dolo: * sub lingua ejus labor et dolor.
  14. His mouth is full of cursing, and of bitterness, and of deceit: * under his tongue are labour and sorrow.

  15. Sedet in insídiis cum divítibus in occúltis: * ut interfíciat innocéntem.
  16. He sitteth in ambush with the rich, in private places, * that he may kill the innocent.

  17. Oculi ejus in páuperem respíciunt: * insidiátur in abscóndito, quasi leo in spelúnca sua.
  18. His eyes are upon the poor man: * he lieth in wait, in secret, like a lion in his den.

  19. Insidiátur ut rápiat páuperem: * rápere páuperem, dum áttrahit eum.
  20. He lieth in ambush, that he may catch the poor man: * so catch the poor, whilst he draweth him to him.

  21. In láqueo suo humiliábit eum: * inclinábit se, et cadet, cum dominátus erit páuperum.
  22. In his net he will bring him down, * he will crouch and fall, when he shall have power over the poor.

  23. Dixit enim in corde suo: Oblítus est Deus, * avértit fáciem suam ne vídeat in finem.
  24. For he hath said in his heart: God hath forgotten, * he hath turned away his face, not to see to the end.

  25. Glória Patri, et lio, * et Spitui Sancto.
  26. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  27. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  28. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 9 (33,39)

Arise, O Lord God, let thy hand be exalted: * forget not the poor.

  1. Propter quid irritávit ímpius Deum? * dixit enim in corde suo: Non requíret.
  2. Wherefore hath the wicked provoked God? * for he hath said in his heart: He will not require it.

  3. Vides quóniam tu labórem et dolórem conderas: * ut tradas eos in manus tuas.
  4. Thou seest it, for thou considerest labour and sorrow: * that thou mayst deliver them into thy hands.

  5. Tibi derelíctus est pauper: * órphano tu eris adtor.
  6. To thee is the poor man left: * thou wilt be a helper to the orphan.

  7. Cóntere bráchium peccatóris et magni: * quærétur peccátum illíus, et non inveniétur.
  8. Break thou the arm of the sinner and of the malignant: * his sin shall be sought, and shall not be found.

  9. Dóminus regnábit in ætérnum, et in sǽculum culi: * períbitis, Gentes, de terra ilus.
  10. The Lord shall reign to eternity, yea, for ever and ever: * ye Gentiles shall perish from his land.

  11. Desidérium páuperum exaudívit minus: * præparatiónem cordis eórum audívit auris tua.
  12. The Lord hath heard the desire of the poor: * thy ear hath heard the preparation of their heart.

  13. Judicáre pupíllo et mili, * ut non appónat ultra magnificáre se homo super terram.
  14. To judge for the fatherless and for the humble, * that man may no more presume to magnify himself upon earth.

  15. Glória Patri, et lio, * et Spitui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 10

In the Lord I put my trust: how then do you say to my soul: * Get thee away from hence to the mountain, like a sparrow?

  1. Quóniam ecce peccatóres intendérunt arcum, paravérunt sagíttas suas in pháretra, * ut sagíttent in obscúro rectos corde.
  2. For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, * to shoot in the dark the upright of heart.

  3. Quóniam quæ perfecísti, destrurunt: * justus autem quid fecit?
  4. For they have destroyed the things which thou hast made: * but what has the just man done?

  5. Dóminus in templo sancto suo, * Dóminus in cælo sedes ejus.
  6. The Lord is in his holy temple, * the Lord’s throne is in heaven.

  7. Oculi ejus in páuperem respíciunt: * pálpebræ ejus intérrogant lios minum.
  8. His eyes look on the poor man: * his eyelids examine the sons of men.

  9. Dóminus intérrogat justum et ímpium: * qui autem díligit iniquitátem, odit ánimam suam.
  10. The Lord trieth the just and the wicked: * but he that loveth iniquity, hateth his own soul.

  11. Pluet super peccatóres queos: * ignis, et sulphur, et spíritus procellárum pars cálicis eórum.
  12. He shall rain snares upon sinners: * fire and brimstone, and storms of winds, shall be the portion of their cup.

  13. Quóniam justus Dóminus, et justítias dixit: * æquitátem vidit vultus ejus.
  14. For the Lord is just, and hath loved justice: * his countenance hath beheld righteousness.

  15. Glória Patri, et lio, * et Spitui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Allelúia, lapis revolútus est, allelúia: ab óstio monuménti, allelúia, allelúia.

Versus

Pater

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:


℣. Et ne nos indúcas in tentatiónem:
℟. Sed líbera nos a malo.

Absolutio. Exáudi, Dómine Iesu Christe, preces servórum tuórum, et miserére nobis: Qui cum Patre et Spíritu Sancto vivis et regnas in sǽcula sæculórum.
℟. Amen.
Benedictio:

Ille nos benedícat, qui sine fine vivit et regnat.

Lectio 1
Incipit Epístola prima beáti Petri Apóstoli
1 Pet 1:1-5

Petrus Apóstolus Iesu Christi, eléctis ádvenis dispersiónis Ponti, Galátiæ, Cappadóciæ, Asiæ, et Bithýniæ, Secúndum præsciéntiam Dei Patris, in sanctificatiónem Spíritus, in obediéntiam, et aspersiónem sánguinis Iesu Christi. Grátia vobis, et pax multiplicétur. Benedíctus Deus et Pater Dómini nostri Iesu Christi, qui secúndum misericórdiam suam magnam regenerávit nos in spem vivam, per resurrectiónem Iesu Christi ex mórtuis, In hæreditátem incorruptíbilem, et incontaminátam, et immarcescíbilem, conservátam in cælis in vobis, Qui in virtúte Dei custodímini per fidem in salútem, parátam revelári in témpore novíssimo.

Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect, According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead, Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you, Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.

Benedictio:

Divínum auxílium máneat semper nobíscum.

Lectio 2
1 Pet 1:6-12

In quo exsultábitis, módicum nunc si opórtet contristári in váriis tentatiónibus: Ut probátio vestræ fídei multo pretiósior auro (quod per ignem probátur) inveniátur in laudem, et glóriam, et honórem in revelatióne Iesu Christi: Quem cum non vidéritis, dilígitis: in quem nunc quoque non vidéntes créditis: credéntes autem exsultábitis lætítia inenarrábili, et glorificáta: Reportántes finem fídei vestræ, salútem animárum. De qua salúte exquisiérunt, atque scrutáti sunt prophétæ, qui de futúra in vobis grátia prophetavérunt: Scrutántes in quod vel quale tempus significáret in eis Spíritus Christi: prænúntians eas quæ in Christo sunt passiónes, et posterióres glórias: Quibus revelátum est quia non sibimetípsis, vobis autem ministrábant ea quæ nunc nuntiáta sunt vobis per eos qui evangelizavérunt vobis, Spíritu Sancto misso de cælo, in quem desíderant ángeli prospícere.

Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in diverse temptations: That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ: Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified; Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you. Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow: To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.

1 Pet 1:13-21

Propter quod succíncti lumbos mentis vestræ, sóbrii, perfécte speráte in eam, quæ offértur vobis, grátiam, in revelatiónem Iesu Christi: Quasi fílii obediéntiæ, non configuráti prióribus ignorántiæ vestræ desidériis: Sed secúndum eum qui vocávit vos, Sanctum: et ipsi in omni conversatióne sancti sitis: Quóniam scriptum est: Sancti éritis, quóniam ego sanctus sum. Et si patrem invocátis eum, qui sine acceptióne personárum iúdicat secúndum uniuscuiúsque opus, in timóre incolátus vestri témpore conversámini. Sciéntes quod non corruptibílibus, auro vel argénto, redémpti estis de vana vestra conversatióne patérnæ traditiónis: Sed pretióso sánguine quasi agni immaculáti Christi, et incontamináti: Præcógniti quidem ante mundi constitutiónem, manifestáti autem novíssimis tempóribus propter vos, Qui per ipsum fidéles estis in Deo, qui suscitávit eum a mórtuis, et dedit ei glóriam, ut fides vestra et spes esset in Deo:

Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ, As children of obedience, not fashioned according to the former desires of your ignorance: But according to him that hath called you, who is holy, be you also in all manner of conversation holy: Because it is written: You shall be holy, for I am holy. And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here. Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers: But with the precious blood of Christ, as of a lamb unspotted and undefiled, Foreknown indeed before the foundation of the world, but manifested in the last times for you, Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.

Benedictio:

Per evangélica dicta, deleántur nostra delícta.

Lectio 3
Léctio sancti Evangélii secúndum Ioánnem
Ioannes 16:23-30

In illo témpore: Dixit Iesus discípulis suis: Amen, amen dico vobis: si quid petiéritis Patrem in nómine meo, dabit vobis. Et réliqua.

At that time, Jesus said unto His disciples: Amen, Amen, I say unto you: Whatsoever ye shall ask the Father in My Name, He will give it you. And so on.

Homilía sancti Augustíni Epíscopi
Tractatus 102 in Ioannem

Dómini verba nunc ista tractánda sunt: Amen, amen, dico vobis: Si quid petiéritis Patrem in nómine meo, dabit vobis. Iam dictum est in superióribus huius Domínici sermónis pártibus, propter eos, qui nonnúlla petunt a Patre in Christi nómine, nec accípiunt: non peti in nómine Salvatóris, quidquid pétitur contra ratiónem salútis. Non enim sonum litterárum ac syllabárum, sed quod sonus ipse signíficat, et quod eo sono recte ac veráciter intellégitur, hoc accipiéndus est dícere, cum dicit: In nómine meo.

We have now to consider these words of the Lord “Amen, Amen, I say unto you, Whatsoever ye shall ask the Father in My Name, He will give it you.” It hath already been said in the earlier part of this discourse of the Lord, for the sake of some who ask the Father in Christ's Name and receive not, that whatsoever is asked, which tendeth not to salvation, is not asked in the Name of the Saviour. By the words “In My Name” we must not understand the vocalization of letters and syllables, but the meaning of what is said, the honest and true meaning.

Reliqua omittuntur, nisi Laudes separandæ sint.

Oratio

Orémus.

Deus, a quo bona cuncta procédunt, largíre supplícibus tuis: ut cogitémus, te inspiránte, quæ recta sunt; * et, te gubernánte, éadem faciámus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.

O God, from Whom all good things do come, grant to us thy humble servants that by thy holy inspiration we may think those things that be good, and by thy merciful guiding may perform the same.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Conclusio