III. classis

S. Joannis Baptistæ de la Salle Confessoris

Tempora: Feria VI post Ascensionem

Ad Matutinum

Incipit

Invitatorium

The Lord, the King of Confessors, * O come, let us worship, alleluia.

Hymnus

1. This the confessor of the Lord, whose triumph Now all the faithful celebrate, with gladness On this feast day year by year receiveth Merited honors. 2. Saintly and prudent, modest in behaviour, Peaceful and sober, chaste was he, and lowly. While that life’s vigour, coursing through his members, Quickened his being. 3. Sick ones of old time, to his tomb resorting, Sorely by ailments manifold afflicted, Oft-times have welcomed health and strength returning, At his petition. 4. Whence we in chorus gladly do him honour, Chanting his praises with devout affection, That in his merits we may have a portion, Now and forever. 5. His be the glory, power and salvation, Who over all things reigneth in the highest, Earth’s mighty fabric ruling and directing, Onely and Trinal. Amen.

Nocturnus I

Psalmus 77 (1,8)

Attend, O my people, to my law: * incline your ears to the words of my mouth.

  1. Apériam in parábolis os meum: * loquar propositiónes ab inítio.
  2. I will open my mouth in parables: * I will utter propositions from the beginning.

  3. Quanta audívimus et cognóvimus ea: * et patres nostri narrarunt nobis.
  4. How great things have we heard and known, * and our fathers have told us.

  5. Non sunt occultáta a fíliis eórum: * in generatióne áltera.
  6. They have not been hidden from their children, * in another generation.

  7. Narrántes laudes Dómini, et virtes ejus: * et mirabília ejus, quæ fecit.
  8. Declaring the praises of the Lord, and his powers, * and his wonders which he hath done.

  9. Et suscitávit testimónium in Jacob: * et legem pósuit in Israël.
  10. And he set up a testimony in Jacob: * and made a law in Israel.

  11. Quanta mandávit pátribus nostris nota fácere ea liis suis: * ut cognóscat genetio áltera.
  12. How great things he commanded our fathers, that they should make the same known to their children: * that another generation might know them.

  13. Fílii qui nascéntur, et exsúrgent, * et narrábunt liis suis.
  14. The children that should be born and should rise up, * and declare them to their children.

  15. Ut ponant in Deo spem suam, et non obliviscántur óperum Dei: * et mandáta ejus exquírant.
  16. That they may put their hope in God and may not forget the works of God: * and may seek his commandments.

  17. Ne fiant sicut patres eórum: * generátio prava et exásperans.
  18. That they may not become like their fathers, * a perverse and exasperating generation.

  19. Generátio, quæ non dixit cor suum: * et non est créditus cum Deo spíritus ejus.
  20. A generation that set not their heart aright: * and whose spirit was not faithful to God.

  21. Glória Patri, et lio, * et Spitui Sancto.
  22. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  23. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  24. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 77 (9,16)

The sons of Ephraim who bend and shoot with the bow: * they have turned back in the day of battle.

  1. Non custodiérunt testaméntum Dei: * et in lege ejus noluérunt ambure.
  2. They kept not the covenant of God: * and in his law they would not walk.

  3. Et oblíti sunt benefacrum ejus: * et mirabílium ejus quæ osténdit eis.
  4. And they forgot his benefits, * and his wonders that he had shewn them.

  5. Coram pátribus eórum fecit mirabília in terra Ægýpti: * in campo neos.
  6. Wonderful things did he do in the sight of their fathers, in the land of Egypt, * in the field of Tanis.

  7. Interrúpit mare, et perxit eos: * et státuit aquas quasi in utre.
  8. He divided the sea and brought them through: * and he made the waters to stand as in a vessel.

  9. Et dedúxit eos in nube diéi: * et tota nocte in illuminatióne ignis.
  10. And he conducted them with a cloud by day: * and all the night with a light of fire.

  11. Interrúpit petram in emo: * et adaquávit eos velut in abýsso multa.
  12. He struck the rock in the wilderness: * and gave them to drink, as out of the great deep.

  13. Et edúxit aquam de petra: * et dedúxit tamquam flúmina aquas.
  14. He brought forth water out of the rock: * and made streams run down as rivers.

  15. Glória Patri, et lio, * et Spitui Sancto.
  16. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  17. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  18. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 77 (17,31)

And they added yet more sin against him: * they provoked the most High to wrath in the place without water.

  1. Et tentavérunt Deum in córdibus suis, * ut péterent escas anibus suis.
  2. And they tempted God in their hearts, * by asking meat for their desires.

  3. Et male locúti sunt de Deo: * dixérunt: Numquid póterit Deus paráre mensam in desérto?
  4. And they spoke ill of God: * they said: Can God furnish a table in the wilderness?

  5. Quóniam percússit petram, et flurunt aquæ: * et torréntes inundarunt.
  6. Because he struck the rock, and the waters gushed out, * and the streams overflowed.

  7. Numquid et panem póterit dare, * aut paráre mensam pulo suo?
  8. Can he also give bread, * or provide a table for his people?

  9. Ideo audívit Dóminus, et dístulit: * et ignis accénsus est in Jacob, et ira ascéndit in Israël.
  10. Therefore the Lord heard, and was angry: * and a fire was kindled against Jacob, and wrath came up against Israel.

  11. Quia non credirunt in Deo: * nec speravérunt in saluri ejus:
  12. Because they believed not in God: * and trusted not in his salvation.

  13. Et mandávit bibus super: * et jánuas li aruit.
  14. And he had commanded the clouds from above, * and had opened the doors of heaven.

  15. Et pluit illis manna ad manducándum: * et panem cæli dedit eis.
  16. And had rained down manna upon them to eat, * and had given them the bread of heaven.

  17. Panem Angelórum manduvit homo, * cibária misit eis in abundántia.
  18. Man ate the bread of angels: * he sent them provisions in abundance.

  19. Tránstulit Austrum de lo: * et indúxit in virtúte sua Africum.
  20. He removed the south wind from heaven: * and by his power brought in the southwest wind.

  21. Et pluit super eos sicut púlverem carnes: * et sicut arénam maris volatília penta.
  22. And he rained upon them flesh as dust: * and feathered fowls like as the sand of the sea.

  23. Et cecidérunt in médio castrórum eórum: * circa tabernácula eórum.
  24. And they fell in the midst of their camp, * round about their pavilions.

  25. Et manducavérunt, et saturáti sunt nimis, et desidérium eórum áttulit eis: * non sunt fraudáti a desirio suo.
  26. So they did eat, and were filled exceedingly, and he gave them their desire: * they were not defrauded of that which they craved.

  27. Adhuc escæ eórum erant in ore iprum: * et ira Dei ascéndit super eos
  28. As yet their meat was in their mouth: * and the wrath of God came upon them.

  29. Et occídit pingues eórum, * et eléctos Israël impevit.
  30. And he slew the fat ones amongst them, * and brought down the chosen men of Israel.

  31. Glória Patri, et lio, * et Spitui Sancto.
  32. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  33. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  34. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 77 (32,41)

In all these things they sinned still: * and they believed not for his wondrous works.

  1. Et defecérunt in vanitáte dies eórum: * et anni eórum cum festinatióne.
  2. And their days were consumed in vanity, * and their years in haste.

  3. Cum occíderet eos, quæbant eum: * et revertebántur, et dilúculo veniébant ad eum.
  4. When he slew them, then they sought him: * and they returned, and came to him early in the morning.

  5. Et rememoráti sunt quia Deus adjútor est eórum: * et Deus excélsus redémptor eórum est.
  6. And they remembered that God was their helper: * and the most high God their redeemer.

  7. Et dilexérunt eum in ore suo, * et lingua sua menti sunt ei.
  8. And they loved him with their mouth: * and with their tongue they lied unto him:

  9. Cor autem eórum non erat rectum cum eo: * nec fidéles hábiti sunt in testaménto ejus.
  10. But their heart was not right with him: * nor were they counted faithful in his covenant.

  11. Ipse autem est miséricors, et propítius fiet pectis eórum: * et non dispérdet eos.
  12. But he is merciful, and will forgive their sins: * and will not destroy them.

  13. Et abundávit ut avérteret iram suam: * et non accéndit omnem iram suam:
  14. And many a time did he turn away his anger: * and did not kindle all his wrath.

  15. Et recordátus est quia caro sunt: * spíritus vadens et non rédiens.
  16. And he remembered that they are flesh: * a wind that goeth and returneth not.

  17. Quóties exacerbavérunt eum in desérto, * in iram concitavérunt eum in inaquóso?
  18. How often did they provoke him in the desert: * and move him to wrath in the place without water?

  19. Et convérsi sunt, et tentarunt Deum: * et Sanctum Israël exacerbarunt.
  20. And they turned back and tempted God: * and grieved the holy one of Israel.

  21. Glória Patri, et lio, * et Spitui Sancto.
  22. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  23. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  24. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 77 (42,58)

They remembered not his hand, * in the day that he redeemed them from the hand of him that afflicted them:

  1. Sicut pósuit in Ægýpto signa sua, * et prodígia sua in campo neos.
  2. How he wrought his signs in Egypt, * and his wonders in the field of Tanis.

  3. Et convértit in sánguinem flúmina eórum: * et imbres eórum, ne berent.
  4. And he turned their rivers into blood, * and their showers that they might, not drink.

  5. Misit in eos cœnomyíam, et comédit eos: * et ranam, et dispérdidit eos.
  6. He sent amongst them diverse sorts of flies, which devoured them: * and frogs which destroyed them.

  7. Et dedit ærúgini fructus eórum: * et labóres eórum locústæ.
  8. And he gave up their fruits to the blast, * and their labours to the locust.

  9. Et occídit in grándine víneas eórum: * et moros eórum in pruína.
  10. And he destroyed their vineyards with hail, * and their mulberry trees with hoarfrost.

  11. Et trádidit grándini juménta eórum: * et possessiónem eórum igni.
  12. And he gave up their cattle to the hail, * and their stock to the fire.

  13. Misit in eos iram indignatiónis suæ: * indignatiónem, et iram, et tribulatiónem: immissiónes per ángelos malos.
  14. And he sent upon them the wrath of his indignation: * indignation and wrath and trouble, which he sent by evil angels.

  15. Viam fecit sémitæ iræ suæ, non pepércit a morte anibus eórum: * et juménta eórum in morte conclúsit.
  16. He made a way for a path to his anger: * he spared not their souls from death, and their cattle he shut up in death.

  17. Et percússit omne primogénitum in terra Ægýpti: * primítias omnis labóris eórum in taberculis Cham.
  18. And he killed all the firstborn in the land of Egypt: * the firstfruits of all their labour in the tabernacles of Cham.

  19. Et ábstulit sicut oves pulum suum: * et perdúxit eos tamquam gregem in desérto.
  20. And he took away his own people as sheep: * and guided them in the wilderness like a flock.

  21. Et dedúxit eos in spe, et non timuérunt: * et inimícos eórum oruit mare.
  22. And he brought them out in hope, and they feared not: * and the sea overwhelmed their enemies.

  23. Et indúxit eos in montem sanctificatiónis suæ: * montem, quem acquisívit déxtera ejus.
  24. And he brought them into the mountain of his sanctuary: * the mountain which his right hand had purchased.

  25. Et ejécit a fácie eórum Gentes: * et sorte divísit eis terram in funículo distributiónis.
  26. And he cast out the Gentiles before them: * and by lot divided to them their land by a line of distribution.

  27. Et habitáre fecit in tabernáculis eórum: * tribus Israël.
  28. And he made the tribes of Israel * to dwell in their tabernacles.

  29. Et tentavérunt, et exacerbavérunt Deum excélsum: * et testimónia ejus non custodiérunt.
  30. Yet they tempted, and provoked the most high God: * and they kept not his testimonies.

  31. Et avertérunt se, et non servarunt pactum: * quemádmodum patres eórum convérsi sunt in arcum pravum.
  32. And they turned away, and kept not the covenant: * even like their fathers they were turned aside as a crooked bow.

  33. In iram concitavérunt eum in cóllibus suis: * et in sculptílibus suis ad æmulatiónem eum provocarunt.
  34. They provoked him to anger on their hills: * and moved him to jealousy with their graven things.

  35. Glória Patri, et lio, * et Spitui Sancto.
  36. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  37. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  38. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 77 (59,72)

God heard, and despised them, * and he reduced Israel exceedingly as it were to nothing.

  1. Et répulit taberculum Silo: * tabernáculum suum, ubi habitávit in honibus.
  2. And he put away the tabernacle of Silo, * his tabernacle where he dwelt among men.

  3. Et trádidit in captivitátem virtem eórum: * et pulchritúdinem eórum in manus inici.
  4. And he delivered their strength into captivity: * and their beauty into the hands of the enemy.

  5. Et conclúsit in gládio pulum suum: * et hereditátem suam sprevit.
  6. And he shut up his people under the sword: * and he despised his inheritance.

  7. Júvenes eórum comédit ignis: * et vírgines eórum non sunt lamentæ.
  8. Fire consumed their young men: * and their maidens were not lamented.

  9. Sacerdótes eórum in gládio cecirunt: * et víduæ eórum non plorabántur.
  10. Their priests fell by the sword: * and their widows did not mourn.

  11. Et excitátus est tamquam dórmiens minus: * tamquam potens craputus a vino.
  12. And the Lord was awaked as one out of sleep, * and like a mighty man that hath been surfeited with wine.

  13. Et percússit inimícos suos in posterióra: * oppróbrium sempitérnum dedit illis.
  14. And he smote his enemies on the hinder parts: * he put them to an everlasting reproach.

  15. Et répulit taberculum Joseph: * et tribum Ephraim non egit.
  16. And he rejected the tabernacle of Joseph: * and chose not the tribe of Ephraim:

  17. Sed elégit tribum Juda, * montem Sion quem dixit.
  18. But he chose the tribe of Juda, * mount Sion which he loved.

  19. Et ædificávit sicut unicórnium sanctifícium suum in terra, * quam funvit in cula.
  20. And he built his sanctuary as of unicorns, in the land * which he founded for ever.

  21. Et elégit David, servum suum, et sústulit eum de grégibus óvium: * de post fœtántes acpit eum,
  22. And he chose his servant David, and took him from the flocks of sheep: * he brought him from following the ewes great with young,

  23. Páscere Jacob, servum suum, * et Israël, hereditem suam:
  24. To feed Jacob his servant, * and Israel his inheritance.

  25. Et pavit eos in innocéntia cordis sui: * et in intelléctibus mánuum suárum dexit eos.
  26. And he fed them in the innocence of his heart: * and conducted them by the skilfulness of his hands.

  27. Glória Patri, et lio, * et Spitui Sancto.
  28. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  29. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  30. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 78

O God, the heathens are come into thy inheritance, they have defiled thy holy temple: * they have made Jerusalem as a place to keep fruit.

  1. Posuérunt morticína servórum tuórum, escas volalibus li: * carnes sanctórum tuórum béstiis terræ.
  2. They have given the dead bodies of thy servants to be meat for the fowls of the air: * the flesh of thy saints for the beasts of the earth.

  3. Effudérunt sánguinem eórum tamquam aquam in circúitu Jesalem: * et non erat qui seperet.
  4. They have poured out their blood as water, round about Jerusalem, * and there was none to bury them.

  5. Facti sumus oppróbrium vinis nostris: * subsannátio et illúsio his, qui in ciritu nostro sunt.
  6. We are become a reproach to our neighbours: * a scorn and derision to them that are round about us.

  7. Usquequo, Dómine, irascéris in finem: * accendétur velut ignis zelus tuus?
  8. How long, O Lord, wilt thou be angry for ever: * shall thy zeal be kindled like a fire?

  9. Effúnde iram tuam in Gentes, quæ te non norunt: * et in regna quæ nomen tuum non invocarunt:
  10. Pour out thy wrath upon the nations that have not known thee: * and upon the kingdoms that have not called upon thy name.

  11. Quia comerunt Jacob: * et locum ejus desolarunt.
  12. Because they have devoured Jacob; * and have laid waste his place.

  13. Ne memíneris iniquitátum nostrárum antiquárum, cito antícipent nos misericórdiæ tuæ: * quia páuperes facti sumus nimis.
  14. Remember not our former iniquities: let thy mercies speedily prevent us, * for we are become exceeding poor.

  15. Adjuva nos, Deus, salutáris noster: et propter glóriam nóminis tui, Dómine, bera nos: * et propítius esto peccátis nostris, propter nomen tuum:
  16. Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: * and forgive us our sins for thy name’s sake:

  17. Ne forte dicant in Géntibus: Ubi est Deus eórum? * et innotéscat in natiónibus coram óculis nostris.
  18. Lest they should say among the Gentiles: Where is their God? * And let him be made known among the nations before our eyes,

  19. Ultio sánguinis servórum tuórum, qui efsus est: * intróeat in conspéctu tuo gémitus compedirum.
  20. By the revenging the blood of thy servants, which hath been shed: * let the sighing of the prisoners come in before thee.

  21. Secúndum magnitúdinem bráchii tui, * pósside fílios mortificarum.
  22. According to the greatness of thy arm, * take possession of the children of them that have been put to death.

  23. Et redde vicínis nostris séptuplum in sinu eórum: * impropérium ipsórum, quod exprobravérunt tibi, mine.
  24. And render to our neighbours sevenfold in their bosom: * the reproach wherewith they have reproached thee, O Lord.

  25. Nos autem pópulus tuus, et oves páscuæ tuæ, * confitébimur tibi in culum.
  26. But we thy people, and the sheep of thy pasture, * will give thanks to thee for ever.

  27. In generatiónem et generatiónem * annuntiábimus laudem tuam.
  28. We will shew forth thy praise, * unto generation and generation.

  29. Glória Patri, et lio, * et Spitui Sancto.
  30. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  31. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  32. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 80

Rejoice, O God, our helper: * sing aloud to the God of Jacob.

  1. Súmite psalmum, et date týmpanum: * psaltérium jucúndum cum thara.
  2. Take a psalm, and bring hither the timbrel: * the pleasant psaltery with the harp.

  3. Buccináte in Neonia tuba, * in insígni die solemnitis vestræ.
  4. Blow up the trumpet on the new moon, * on the noted day of your solemnity.

  5. Quia præcéptum in Israël est: * et judícium Deo Jacob.
  6. For it is a commandment in Israel, * and a judgment to the God of Jacob.

  7. Testimónium in Joseph pósuit illud, cum exíret de terra Ægýpti: * linguam, quam non nóverat, auvit.
  8. He ordained it for a testimony in Joseph, when he came out of the land of Egypt: * he heard a tongue which he knew not.

  9. Divértit ab onéribus dorsum ejus: * manus ejus in cóphino serviérunt.
  10. He removed his back from the burdens: * his hands had served in baskets.

  11. In tribulatióne invocásti me, et liberávi te: exaudívi te in abscóndito tempestis: * probávi te apud aquam contradictiónis.
  12. Thou calledst upon me in affliction, and I delivered thee: * I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.

  13. Audi, pópulus meus, et contestábor te: Israël, si audíeris me, non erit in te deus recens, * neque adorábis deum aliénum.
  14. Hear, O my people, and I will testify to thee: * O Israel, if thou wilt hearken to me; there shall be no new god in thee: neither shalt thou adore a strange god.

  15. Ego enim sum Dóminus Deus tuus, qui edúxi te de terra Ægýpti: * diláta os tuum, et implébo illud.
  16. For I am the Lord thy God, who brought thee out of the land of Egypt: * open thy mouth wide, and I will fill it.

  17. Et non audívit pópulus meus vocem meam: * et Israël non inténdit mihi.
  18. But my people heard not my voice: * and Israel hearkened not to me.

  19. Et dimísi eos secúndum desidéria cordis eórum: * ibunt in adinventiónibus suis.
  20. So I let them go according to the desires of their heart: * they shall walk in their own inventions.

  21. Si pópulus meus audísset me: * Israël si in viis meis ambulásset:
  22. If my people had heard me: * if Israel had walked in my ways:

  23. Pro níhilo fórsitan inimícos eórum humiliássem: * et super tribulántes eos misíssem manum meam.
  24. I should soon have humbled their enemies, * and laid my hand on them that troubled them.

  25. Inimíci Dómini menti sunt ei: * et erit tempus eórum in cula.
  26. The enemies of the Lord have lied to him: * and their time shall be for ever.

  27. Et cibávit eos ex ádipe fruménti: * et de petra, melle satuvit eos.
  28. And he fed them with the fat of wheat, * and filled them with honey out of the rock.

  29. Glória Patri, et lio, * et Spitui Sancto.
  30. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  31. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  32. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Psalmus 82

O God, who shall be like to thee? * Hold not thy peace, neither be O God, thou still,

  1. Quóniam ecce inimíci tui sonuérunt: * et qui odérunt te exturunt caput.
  2. For lo, thy enemies have made a noise: * and they that hate thee have lifted up the head.

  3. Super pópulum tuum malignarunt conlium: * et cogitavérunt advérsus sanctos tuos.
  4. They have taken a malicious counsel against thy people, * and have consulted against thy saints.

  5. Dixérunt: Veníte, et disperdámus eos de gente: * et non memorétur nomen Israël ultra.
  6. They have said: Come and let us destroy them, * so that they be not a nation: and let the name of Israel be remembered no more.

  7. Quóniam cogitavérunt unamiter: * simul advérsum te testaméntum disposuérunt, tabernácula Idumæórum et Ismahetæ:
  8. For they have contrived with one consent: * they have made a covenant together against thee; the tabernacles of the Edomites, and the Ismahelites:

  9. Moab, et Agaréni, Gebal, et Ammon, et Amalec: * alienígenæ cum habitántibus Tyrum.
  10. Moab, and the Agarens, Gebal, and Ammon and Amalec: * the Philistines, with the inhabitants of Tyre.

  11. Etenim Assur venit cum illis: * facti sunt in adjutórium liis Lot.
  12. Yea, and the Assyrian also is joined with them: * they are come to the aid of the sons of Lot.

  13. Fac illis sicut Mádian, et saræ: * sicut Jabin in torrénte Cisson.
  14. Do to them as thou didst to Madian and to Sisara: * as to Jabin at the brook of Cisson.

  15. Disperiérunt in Endor: * facti sunt ut stercus terræ.
  16. Who perished at Endor: * and became as dung for the earth.

  17. Pone príncipes eórum sicut Oreb, et Zeb, * et Zébee, et Sálmana:
  18. Make their princes like Oreb, and Zeb, * and Zebee, and Salmana.

  19. Omnes príncipes eórum: * qui dixérunt: Hereditáte possideámus Sanctuárium Dei.
  20. All their princes, * who have said: Let us possess the sanctuary of God for an inheritance.

  21. Deus meus, pone illos ut rotam: * et sicut stípulam ante ciem venti.
  22. O my God, make them like a wheel; * and as stubble before the wind.

  23. Sicut ignis, qui comrit silvam: * et sicut flamma comrens montes:
  24. As fire which burneth the wood: * and as a flame burning mountains:

  25. Ita persequéris illos in tempeste tua: * et in ira tua turbis eos.
  26. So shalt thou pursue them with thy tempest: * and shalt trouble them in thy wrath.

  27. Imple fácies eórum ignonia: * et quærent nomen tuum, mine.
  28. Fill their faces with shame; * and they shall seek thy name, O Lord.

  29. Erubéscant, et conturbéntur in culum culi: * et confundántur, et péreant.
  30. Let them be ashamed and troubled for ever and ever: * and let them be confounded and perish.

  31. Et cognóscant quia nomen tibi minus: * tu solus Altíssimus in omni terra.
  32. And let them know that the Lord is thy name: * thou alone art the most High over all the earth.

  33. Glória Patri, et lio, * et Spitui Sancto.
  34. Glory be to the Father, and to the Son, * and to the Holy Ghost.

  35. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæcurum. Amen.
  36. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Versus

Pater

Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:


℣. Et ne nos indúcas in tentatiónem:
℟. Sed líbera nos a malo.

Absolutio. Ipsíus píetas et misericórdia nos ádiuvet, qui cum Patre et Spíritu Sancto vivit et regnat in sǽcula sæculórum.
℟. Amen.
Benedictio:

Ille nos benedícat, qui sine fine vivit et regnat.

Lectio 1
Incipit Epístola secúnda beáti Petri Apóstoli
2 Pet 1:1-4

Simon Petrus, servus et apóstolus Iesu Christi, iis qui coæquálem nobíscum sortíti sunt fidem in iustítia Dei nostri, et Salvatóris Iesu Christi. Grátia vobis, et pax adimpleátur in cognitióne Dei, et Christi Iesu Dómini nostri: Quómodo ómnia nobis divínæ virtútis suæ, quæ ad vitam et pietátem donáta sunt, per cognitiónem eius, qui vocávit nos própria glória, et virtúte, Per quem máxima, et pretiósa nobis promíssa donávit: ut per hæc efficiámini divínæ consórtes natúræ: fugiéntes eius, quæ in mundo est, concupiscéntiæ corruptiónem.

Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ. Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord: As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue. By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.

Benedictio:

Cuius festum cólimus, ipse intercédat pro nobis ad Dóminum.

Lectio 2
2 Pet 1:5-9

Vos autem curam omnem subinferéntes, ministráte in fide vestra virtútem, in virtúte autem sciéntiam, In sciéntia autem abstinéntiam, in abstinéntia autem patiéntiam, in patiéntia autem pietátem, In pietáte autem amórem fraternitátis, in amóre autem fraternitátis caritátem. Hæc enim si vobíscum adsint, et súperent, non vácuos nec sine fructu vos constítuent in Dómini nostri Iesu Christi cognitióne. Cui enim non præsto sunt hæc, cæcus est, et manu tentans, obliviónem accípiens purgatiónis véterum suórum delictórum.

And you, employing all care, minister in your faith, virtue; and in virtue, knowledge; And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness; And in godliness, love of brotherhood; and in love of brotherhood, charity. For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ. For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.

2 Pet 1:10-15

Quaprópter fratres, magis satágite ut per bona ópera certam vestram vocatiónem, et electiónem faciátis: hæc enim faciéntes, non peccábitis aliquándo. Sic enim abundánter ministrábitur vobis intróitus in ætérnum regnum Dómini nostri et Salvatóris Iesu Christi. Propter quod incípiam vos semper commonére de his: et quidem sciéntes et confirmátos vos in præsénti veritáte. Iustum autem árbitror quámdiu sum in hoc tabernáculo, suscitáre vos in commonitióne: Certus quod velox est deposítio tabernáculi mei secúndum quod et Dóminus noster Iesus Christus significávit mihi. Dabo autem óperam et frequénter habére vos post óbitum meum, ut horum memóriam faciátis.

Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time. For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth. But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance. Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me. And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.


Gloria adduntur:
Benedictio:

Ad societátem cívium supernórum perdúcat nos Rex Angelórum.

Lectio 3

Ioánnes Baptísta de la Salle, Rhemis claro génere ortus, adoléscens in Rheménsi academía lítteras ac philosophíam dídicit. Clericáli milítiæ adscríptus, sextodécimo ætátis anno inter canónicos Rheménses adscítus fuit, et póstea Parísiis in Sulpitiánum seminárium recéptus. Sacerdótio auctus, Sorórum a Iesu infánte, quæ puéllis educándis incúmbunt, régimen suscépit, quas prudentíssime moderátus est ac deféndit. Púeris de plebe religióne bonísque móribus informándis, post plúrimas contradictiónes, fundávit fratrum sodalitátem, quam a Scholis christiánis nuncupávit, a Benedícto décimo tértio deínde confirmátam. Abdicáto canonicátu, suísque bonis in páuperes erogátis, et fundáti a se institúti regímine ex humilitáte demísso, virtútibus et méritis onústus, obdormívit in Dómino, annos natus duo de septuagínta. Eum Leo Papa décimus tértius primo Beatórum catálogo inséruit, dein in album Sanctórum rétulit. Pius vero duodécimus ómnium magistrórum púeris adulescentibúsque instituéndis præcípuum apud Deum cæléstem Patrónum constítuit.

John Baptist de La Salle was born of a noble family of Reims and as a young man studied literature and philosophy at the academy in that city. Having become a cleric, he was made a canon of Reims at the age of sixteen, and later he was received into the Sulpician seminary at Paris. After his ordination to the priesthood, he undertook the direction of the Sisters of the Child Jesus, whose work was the education of girls, and he guided and defended them most prudently. Turning his attention to the formation of boys from ordinary families in religious and good habits, after many difficulties he founded the Institute of Brothers of the Christian Schools. This institute was confirmed by Benedict XIII. John Baptist resigned his canonry, gave away his goods to the poor, and in humility also resigned the governance of the institute he had founded. Full of virtues and merits, he fell asleep in the Lord in the sixty-eighth year of his age. Pope Leo XIII first included him in the list of the Blessed and then in that of the Saints, and Pius XII appointed him the special heavenly patron of all teachers of boys and young men.

Reliqua omittuntur, nisi Laudes separandæ sint.

Oratio

Orémus.

Deus, qui, ad christiánam páuperum eruditiónem et ad iuvéntam in via veritátis firmándam, sanctum Ioánnem Baptístam Confessórem excitásti, et novam per eum in Ecclésia famíliam collegísti: concéde propítius; ut eius intercessióne et exémplo, stúdio glóriæ tuæ in animárum salúte fervéntes, * eius in cælis corónæ partícipes fíeri valeámus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.

O God, who didst raise up the Confessor, St. John Baptist, to promote the Christian education of the poor and to strengthen the young in the way of truth, and, through him, didst gather together a new family within thy Church, mercifully grant through his intercession and example, that we may burn with zeal for thy glory, through the salvation of souls, and may share his crown in heaven.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.

Conclusio