II. classis
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Allelúia, lapis revolútus est, allelúia: ab óstio monuménti, allelúia, allelúia.
Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
But his will is in the law of the Lord, * and on his law he shall meditate day and night.
And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Why have the Gentiles raged, * and the people devised vain things?
The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
Let us break their bonds asunder: * and let us cast away their yoke from us.
He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
Then shall he speak to them in his anger, * and trouble them in his rage.
But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
The Lord hath said to me: * Thou art my son, this day have I begotten thee.
Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter’s vessel.
And now, O ye kings, understand: * receive instruction, you that judge the earth.
Serve ye the Lord with fear: * and rejoice unto him with trembling.
Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Why, O Lord, are they multiplied that afflict me? * many are they who rise up against me.
Many say to my soul: * There is no salvation for him in his God.
But thou, O Lord art my protector, * my glory, and the lifter up of my head.
I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
Salvation is of the Lord: * and thy blessing is upon thy people.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
O Lord our Lord, * how admirable is thy name in the whole earth!
For thy magnificence is elevated * above the heavens.
Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, * that thou mayst destroy the enemy and the avenger.
For I will behold thy heavens, the works of thy fingers: * the moon and the stars which thou hast founded.
What is man that thou art mindful of him? * or the son of man that thou visitest him?
Thou hast made him a little less than the angels, thou hast crowned him with glory and honour: * and hast set him over the works of thy hands.
Thou hast subjected all things under his feet, * all sheep and oxen: moreover the beasts also of the fields.
The birds of the air, and the fishes of the sea, * that pass through the paths of the sea.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
I will give praise to thee, O Lord, with my whole heart: * I will relate all thy wonders.
I will be glad and rejoice in thee: * I will sing to thy name, O thou most high.
When my enemy shall be turned back: * they shall be weakened and perish before thy face.
For thou hast maintained my judgment and my cause: * thou hast sat on the throne, who judgest justice.
Thou hast rebuked the Gentiles, and the wicked one hath perished: * thou hast blotted out their name for ever and ever.
The swords of the enemy have failed unto the end: * and their cities thou hast destroyed.
Their memory hath perished with a noise. * But the Lord remaineth for ever.
He hath prepared his throne in judgment: * And he shall judge the world in equity, he shall judge the people in justice.
And the Lord is become a refuge for the poor: * a helper in due time in tribulation.
And let them trust in thee who know thy name: * for thou hast not forsaken them that seek thee, O Lord.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Sing ye to the Lord, who dwelleth in Sion: * declare his ways among the Gentiles.
For requiring their blood he hath remembered them: * he hath not forgotten the cry of the poor.
Have mercy on me, O Lord: * see my humiliation which I suffer from my enemies.
Thou that liftest me up from the gates of death, * that I may declare all thy praises in the gates of the daughter of Sion.
I will rejoice in thy salvation: * the Gentiles have stuck fast in the destruction which they have prepared.
Their foot hath been taken * in the very snare which they hid.
The Lord shall be known when he executeth judgments: * the sinner hath been caught in the works of his own hands.
The wicked shall be turned into hell, * all the nations that forget God.
For the poor man shall not be forgotten to the end: * the patience of the poor shall not perish for ever.
Arise, O Lord, let not man be strengthened: * let the Gentiles be judged in thy sight.
Appoint, O Lord, a lawgiver over them: * that the Gentiles may know themselves to be but men.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Why, O Lord, hast thou retired afar off? * why dost thou slight us in our wants, in the time of trouble?
Whilst the wicked man is proud, the poor is set on fire: * they are caught in the counsels which they devise.
For the sinner is praised in the desires of his soul: * and the unjust man is blessed.
The sinner hath provoked the Lord, * according to the multitude of his wrath he will not seek him.
God is not before his eyes: * his ways are filthy at all times.
Thy judgments are removed from his sight: * he shall rule over all his enemies.
For he hath said in his heart: * I shall not be moved from generation to generation, and shall be without evil.
His mouth is full of cursing, and of bitterness, and of deceit: * under his tongue are labour and sorrow.
He sitteth in ambush with the rich, in private places, * that he may kill the innocent.
His eyes are upon the poor man: * he lieth in wait, in secret, like a lion in his den.
He lieth in ambush, that he may catch the poor man: * so catch the poor, whilst he draweth him to him.
In his net he will bring him down, * he will crouch and fall, when he shall have power over the poor.
For he hath said in his heart: God hath forgotten, * he hath turned away his face, not to see to the end.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Arise, O Lord God, let thy hand be exalted: * forget not the poor.
Wherefore hath the wicked provoked God? * for he hath said in his heart: He will not require it.
Thou seest it, for thou considerest labour and sorrow: * that thou mayst deliver them into thy hands.
To thee is the poor man left: * thou wilt be a helper to the orphan.
Break thou the arm of the sinner and of the malignant: * his sin shall be sought, and shall not be found.
The Lord shall reign to eternity, yea, for ever and ever: * ye Gentiles shall perish from his land.
The Lord hath heard the desire of the poor: * thy ear hath heard the preparation of their heart.
To judge for the fatherless and for the humble, * that man may no more presume to magnify himself upon earth.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
In the Lord I put my trust: how then do you say to my soul: * Get thee away from hence to the mountain, like a sparrow?
For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, * to shoot in the dark the upright of heart.
For they have destroyed the things which thou hast made: * but what has the just man done?
The Lord is in his holy temple, * the Lord’s throne is in heaven.
His eyes look on the poor man: * his eyelids examine the sons of men.
The Lord trieth the just and the wicked: * but he that loveth iniquity, hateth his own soul.
He shall rain snares upon sinners: * fire and brimstone, and storms of winds, shall be the portion of their cup.
For the Lord is just, and hath loved justice: * his countenance hath beheld righteousness.
Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Allelúia, lapis revolútus est, allelúia: ab óstio monuménti, allelúia, allelúia.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
Ille nos benedícat, qui sine fine vivit et regnat.
Quod fuit ab inítio, quod audívimus, quod vídimus óculis nostris, quod perspéximus, et manus nostræ contrectavérunt de verbo vitæ: Et vita manifestáta est, et vídimus, et testámur, et annuntiámus vobis vitam ætérnam, quæ erat apud Patrem, et appáruit nobis: Quod vídimus et audívimus, annuntiámus vobis, ut et vos societátem habeátis nobíscum, et socíetas nostra sit cum Patre, et cum Fílio eius Iesu Christo. Et hæc scríbimus vobis ut gaudeátis, et gáudium vestrum sit plenum. Et hæc est annuntiátio, quam audívimus ab eo, et annuntiámus vobis: quóniam Deus lux est, et ténebræ in eo non sunt ullæ.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life: For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ. And these things we write to you, that you may rejoice, and your joy may be full. And this is the declaration which we have heard from him, and declare unto you: That God is light, and in him there is no darkness.
Divínum auxílium máneat semper nobíscum.
Si dixérimus quóniam societátem habémus cum eo, et in ténebris ambulámus, mentímur, et veritátem non fácimus. Si autem in luce ambulámus sicut et ipse est in luce, societátem habémus ad ínvicem, et sanguis Iesu Christi, Fílii eius, emúndat nos ab omni peccáto. Si dixérimus quóniam peccátum non habémus, ipsi nos sedúcimus, et véritas in nobis non est. Si confiteámur peccáta nostra: fidélis est, et iustus, ut remíttat nobis peccáta nostra, et emúndet nos ab omni iniquitáte. Si dixérimus quóniam non peccávimus, mendácem fácimus eum, et verbum eius non est in nobis.
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. But if we walk in the light, as he also is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, to forgive us our sins, and to cleanse us from all iniquity. If we say that we have not sinned, we make him a liar, and his word is not in us.
Filíoli mei, hæc scribo vobis, ut non peccétis. Sed et si quis peccáverit, advocátum habémus apud Patrem, Iesum Christum iustum: Et ipse est propitiátio pro peccátis nostris: non pro nostris autem tantum, sed étiam pro totíus mundi. Et in hoc scimus quóniam cognóvimus eum, si mandáta eius observémus. Qui dicit se nosse eum, et mandáta eius non custódit, mendax est, et in hoc véritas non est. Qui autem servat verbum eius, vere in hoc cáritas Dei perfécta est: et in hoc scimus quóniam in ipso sumus. Qui dicit se in ipso manére, debet, sicut ille ambulávit, et ipse ambuláre.
My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just: And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. And by this we know that we have known him, if we keep his commandments. He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him. But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him. He that saith he abideth in him, ought himself also to walk, even as he walked.
Per evangélica dicta, deleántur nostra delícta.
In illo témpore: Dixit Iesus discípulis suis: Cum vénerit Paráclitus, quem ego mittam vobis a Patre, Spíritum veritátis, qui a Patre procédit, ille testimónium perhibébit de me. Et réliqua.
At that time, Jesus said unto His disciples: When the Comforter is come, Whom I will send unto you from the Father, even the Spirit of truth, Which proceedeth from the Father, He shall testify of Me. And so on.
Dóminus Iesus in sermóne, quem locútus est discípulis suis post cenam, próximus passióni, tamquam itúrus, et relictúrus eos præséntia corporáli, cum ómnibus autem suis usque in consummatiónem sǽculi futúrus præséntia spiritáli, exhortátus est eos ad perferéndas persecutiónes impiórum, quos mundi nómine nuncupávit. Ex quo tamen mundo étiam ipsos discípulos se elegísse dixit: ut scirent se Dei grátia esse, quod sunt; suis autem vítiis fuísse, quod fuérunt.
The Lord Jesus, in that discourse which He addressed to His disciples after the Last Supper, when He was on the very eve of the Passion, when He was, as it were, about to go away and leave them as touching His bodily Presence, albeit as touching His spiritual Presence, He is with us alway even unto the end of the world, (Matth. xxviii. 20,) in that discourse He exhorted them to bear patiently the persecution of wicked men, of whom He speaketh as “the world”, out of which world, nevertheless, He saith that He hath chosen even His disciples themselves, (x19,) that they might know that it was by the grace of God that they were what they were, (1 Cox10,) whereas it was by their own sins that they had been what they had been.
Orémus.
Omnípotens sempitérne Deus: † fac nos tibi semper et devótam gérere voluntátem; * et maiestáti tuæ sincéro corde servíre.
Per Dóminum nostrum Iesum Christum, Fílium tuum: † qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, * per ómnia sǽcula sæculórum.
O Almighty and everlasting God, grant that our will be ever meekly subject unto thy will, and our heart ever honestly ready to serve thy majesty.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.